Summary

| editor The Modern Review, Volume 38, Number 3… (1925)

Has it really the divinity which may enable it to appropriate the single-minded devotion of all the millions of India, despite their diversity of temperament and talent? Repeated efforts, even unto violence and bloodshed, have been made, all the world over, to bring mankind together on the basis of the common worship of a common Deity, but even these have not been successful. Neither has a common God been found, nor, a common form of worship. Can it then be expected that, in the shrine of Swaraj, the charka goddess will attract to herself alone the offerings of every devotee?
Source: Wikisource

| editor The Modern Review, Volume 38, Number 3… (1925)

When, years ago, I first became acquainted with the principles of co-operation in the field of business, one of the knots of a tangled problem, which had long perplexed my mind seemed to have been unraveled. I felt that the separateness of self-interest, which had so long contemptuously ignored the claims of the truth of man was at length to be replaced by a combination of common interests, which would help to uphold that truth, proclaiming that poverty lay in the separation, and wealth in the union of man and man.
Source: Wikisource

| editor The Modern Review, Volume 38, Number 3… (1925)

Rather than die of starvation, one can understand a man preferring to allow his mind to be killed. But it would be a cruel joke to try to console him by talking of the dignity of such sacrifice.
In fact, humanity has ever been beset with the grave problem, how to rescue the large majority of the people from being reduced to the stage of machines. It is my belief that all the civilisations, which have ceased to be, have come by their death when the mind of the majority got killed under some pressure by the minority; for the truest wealth of man is his mind.
Source: Wikisource

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