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“ The right of God over the universe is His Swaraj, — the right to create it. In that same privilege, I say, consists our Swaraj, namely our right to create our own country. The proof of such right, as well as its cultivation, lies in the exercise of the creative process. Only by living do we show that we have life. It may be argued that spinning is also a creative act. But that is not so: for, by turning its wheel man merely becomes an appendage of the Charka, that is to say, he but does himself what a machine might have done: he converts his living energy into a dead turning movement. ”

“ When acquaintance with, practice of, and pride in co-operative self-determination shall have spread in our land, then on such broad abiding foundation alone may Swaraj become true. So long as we are wanting therein, both within and without and while such want is proving the root of all our other wants, — want of food, of health, of wisdom, — it is past all belief that any programme of outward activity can rise superior to the poverty of spirit which has overcome our people. Success begets success; likewise Swaraj alone can beget Swaraj. ”

“ We must have a clear idea of the vast thing that the welfare of our country means. To confine our idea of it to the outside, or to make it too narrow, diminishes our own power of achievement. The lower the claim made on our mind, the greater the resulting depression of its vitality, the more languid does it become. ”

“ That is the vision of a calculating mind; it cannot arouse those incalculable forces which, in the joy of a supreme realisation, cannot only brave suffering and death, but reck nothing, either, of obloquy and failure. ”

“ The path which is lit up by the intellect is not an easy, but a true path, the pursuit of which shews that manhood is at work. To tell the cultivator to turn the charka instead of trying to get him to employ his whole energy in his own line of work, is only a sign of weakness. We cast the blame for being lazy on the cultivator, but the advice we give him amounts rather to a confession of the laziness of our own mind. ”

“ I think it to be primarily necessary that, in different places over the country small centers should be established in which expression is given to the responsibility of the country for achieving its own Swaraj, — that is to say, its own welfare as a whole and not only in regard to its supply of home-spun thread. The welfare of the people is a synthesis comprised of many elements, all intimately interrelated. To take them in isolation can lead to no real result. Health and work, reason, wisdom and joy, must all be thrown into the crucible in order that the result may be fulness of welfare. ”

“ The machine is solitary, because being devoid of mind it is sufficient unto itself and knows nothing outside itself. Likewise alone is the man who confines himself to spinning, for the thread produced by his Charka is not for him a thread of necessary relationship with others. He has no need to think of his neighbour, — like the silkworm his activity is centred round himself. ”

“ We must have, before us, in various centres of population, examples of different types of revived life abounding in health and wisdom and prosperity. Otherwise we shall never be able to bring about the realisation of what Swaraj means simply by dint of spinning thread, weaving khaddar, or holding discourses. That which we would achieve for the whole of India must be actually made true even in some small corner of it, — then only will a worshipful striving for it be born in our hearts. ”

“ It is for this reason I think that if we want the country to take up the striving for Swaraj in earnest, then we must make an effort to hold vividly before it the complete image of that Swaraj. I do not say that the proportions of this image can become immensely large in a short space of time; but we must claim that it be whole, that it be true. All living things are organic wholes at every stage of their growth. ”

“ Had the processes of cultivation lasted throughout the year, he also would have been at work from one end of it to the other. It is an inherent defect of all routine toil, such as is the work of cultivation, that it dulls the mind by disuse. In order to be able to go from one habitual round of daily work to a different one, an active mind is required. But this kind of manual labour, like a tram car, runs along a fixed track, and cannot take a different course with any ease, however dire the necessity. To ask the cultivator to spin, is to derail his mind. ”

“ The various processes of creation need all the varied powers of man. In the exercise of these multifarious powers, along many and diverse roads, in order to reach one and the same goal, we may realise ourselves in our country. To be fruitful, such exercise of our powers must begin near home and gradually spread further and further outwards. If we are tempted to look down upon the initial stage of such activity as too small, let us remember the teaching of Gita: swalpamasaya dharmosya travate mahato bhayat, by the least bit of dharma (truth) are we saved from immense fear. ”

“ But the man who is busy trying to drive out some epidemic from his village, even should he be unfortunate enough to be all alone in such endeavour, needs must concern himself with the interests of the whole village in the beginning, middle and end of his work, so that because of this very effort he cannot help realising within himself the village as a whole, and at every moment consciously rejoicing in its creation. In his work, therefore, does the striving for Swaraj make a true beginning. ”

“ But nothing proves the hopelessness of such an expectation more than the fact that those very persons who are wielding their pens in its support are not wielding the charka itself.
The second point is, even if every one of our countrymen should betake himself to spinning thread, that might somewhat mitigate their poverty, but it would not be Swaraj. — What of that? Is the increase of wealth a small thing for a poverty-stricken country? What a difference it would make if our cultivators, who improvidently waste their spare time, were to engage in such productive work! ”

“ Man creates his own motherland. In the work of its creation as well as of its preservation, the people of the country come into intimate relations with one another, and a country so created by them they can love better than life itself. ”

“ The village of which the people come together to earn for themselves their food, their health, their education, to gain for themselves the joy of so doing, shall have lighted a lamp on the way to Swaraj. It will not be difficult therefrom to light others, one after another, and thus illuminate more and more of the path along which Swaraj will advance, not propelled by the mechanical revolution of the Charka, but taken by the organic processes of its own living growth. ”

“ And if such tea-shop enterprise should but assist in completing my ruin, that is not because my intellect is of a lower order than that of the successful tea vendor, but because my mind is differently constituted.
It is not feasible to make the cultivator either happier or richer by thrusting aside, all of a sudden, the habits of body and mind which have grown upon him through his life. As I have indicated before, those who do not use their minds, get into fixed habits for which any the least novelty becomes an obstacle. ”

“ Suppose that poverty should overtake me, then it would surely behove any adviser of mine, first of all to consider that literary work is the only one in which I can claim any length of practice. However great may be my mentor’s contempt for this profession, he cannot well ignore it in advising me on how to earn a living. He may be able to shew by statistical calculations that a tea-shop in the students’ quarters would yield 75% profit; for accounts which neglect the human element easily run into large figures. ”

“ Then only shall we know the real value of self-determination, na medhaya na bahuna srutena, not by reasoning nor by listening to lectures, but by direct experience. If even the people of one village of India, by the exercise of their own powers, make their village their very own, then and there will begin the work of realising our country as our own. ”

“ The cultivator has acquired a special skill with his hands, and a special bent of mind, by dint of consistent application to his own particular work. The work of cultivation is for him the line of least strain. So long as he is working, he is busy with one or other of the operations connected therewith: when he is not so busy, he is not at work. ”

“ Such-like problems in our country become so difficult because they are of the inside: the obstructions are all within our own mind, which is at once in revolt if there be any proposal for getting rid of them. ”

“ This is all the more true when our belief is the outcome of a desire for some particular result specially when that desire is shared by a large number of our fellow men. In such case no reason needs to be adduced in order to persuade people into a common course, — it being sufficient if such course is fairly easy, and, above all, if the hope is roused of speedy success.
It is some time since the minds of our countrymen have been kept in a state of agitation by the idea that Swaraj may be easily and speedily attained ”

“ He becomes a machine, isolated, companionless. Members of Congress who spin may, while so engaged, dream of some economic paradise for their country, but the origin of their dream is elsewhere: the Charka has no spell from which such dreams may spring. ”

“ If an undue love for a particular programme leads one to ignore this psychological truth, that makes no difference to psychology, it is the programme which suffers. In other agricultural countries the attempt is being successfully made to lead the cultivators towards a progressive improvement of production along the line of cultivation itself, and there agriculture has made long strides forward by an intelligent application of science, the yield per unit of land being many times larger than in our country. ”

“ In our country its people are only born therein; they are taking no hand in its creation; therefore between them there are no deep-seated ties of connexion, nor is any loss sustained by the whole country felt as a personal loss by the individual. We must re-awaken the faculty of gaining the motherland by creating it. ”

“ The child joyfully learns to speak, because from the lips of father and mother it gets glimpses of language as a whole. Even while it understands but little, it is thereby continually stimulated and its joy is constantly at work in order to gain fulness of utterance. ”

“ Such of our beliefs as become obsessions are hardly ever made up of pure reason, — our temperament, or moods of the moment, mainly go to their fashioning. It is but rarely that we believe, because we have found a good reason: we most often seek reasons because we believe. ”

“ Let us concede for the moment that the profitable employment of the surplus time of the cultivator is of the first importance. But the thing is not so simple as it sounds. One who takes up the problem must be prepared to devote precise thinking and systematic endeavour to its solution. ”

“ Only in Science do our conclusions follow upon strict proofs; while the rest of them, under the influence of our attractions and repulsions, keep circling round the centre of our personal predilections. ”

“ When the others also come and join him, then alone can we say that the whole village is making progress towards the gain of itself which is the outcome of the creation of itself. Such gain may be called the gain of Swaraj. ”

“ That is why we feel so strongly attracted if some external solution be suggested. It is when his own character stands in the way of making a living along the beaten track, that a person becomes ready to court disaster in a desperate gamble for becoming suddenly rich. ”

“ The habit of mind which religious injunctions have ingrained in us constitutes the age old fortress which holds our anti-Moslem feeling secure against penetration by outside ententes, whether on the basis of the Khilafat movement or of pecuniary pacts. ”

“ The producer of jute can by no means be called lazy. I am told there are other places in the world quite as suitable for growing jute, where the farmers nevertheless refuse to undergo the hardships of its cultivation. ”

“ One of these districts is mainly rice-producing and there the cultivators have to toil with might and main to grow their single crop of rice. Nevertheless, in their spare time, they might have raised green vegetables round their homesteads. I tried to encourage them to do so, but failed. The very men who willingly sweated over their rice, refused to stir for the sake of vegetables. In the other district, the cultivators are busy, all the year round, with rice, jute and sugarcane, mustard and other spring crops. ”

“ They may even yield some of their worldly advantages in favour of the Moslems, for, though that be more difficult, it is still of the outside. But the real difficulty is for Hindus and Moslems to give up their respective prejudices which keep them apart. ”