Bacchanalia

“ Messalina, in the gardens of the palace, was enacting a Bacchanalian scene. Men were treading the grapes and wine was flowing into casks; women in the scant attire of Bacchantes were dancing around them; and Messalina, with the symbolic thyrsus in her hand, joined in the revelry, accompanied by Silius, who was crowned with ivy. The utmost licentiousness of speech and action was the order of the day. At last, Vettius Valens, who himself had been a lover of the empress, climbed to the top of a high tree. ”

“ The god of wine; was the son of Jupiter and Semele, the daughter of Cadmus. Bacchus went on a traveling expedition through Syria and Asia, returning to Europe through Thrace, during which he taught men the cultivation of the vine and the elements of civilization. He married Ariadne (q.v.) . Feasts in honor of Bacchus were called Bacchanalia, and were of a very noisy and riotous character. The vine, ivy and laurel were sacred to him, as were also the tiger, lynx, panther, ass, serpent and dolphin. Rams were usually sacrificed to his honor. ”

“ Bachelor or Bachelier has been derived from bas échelle, the lowest step of the ladder. (Meyrick.)
Baccha, Gr. and R. A Bacchante; a woman who celebrates the mysteries of Bacchus, in the temples of the god, or in the Bacchic orgies. In the numerous representations of Bacchantes which occur on monuments of ancient art, they carry the thyrsus in their right hands, and wear a wreath of ivy or vine-leaves on their heads. They appear also in the disguise of Lenæ, Thyades, Naiads, Nymphs, &c.
Bacchanalia, R. (Greek, Dionysia) . Festivals held in honour of Dionysus or Bacchus. ”

“ The ordinary reading is αλση παντοια και ιδειν συσκιον. For this Krüger has proposed αλση παντοια υλη συσκια. ↑ The other names of Dionysus were: Bacchus, Bromius, Evius, Iacchus, Lenaeus, Lyaeus. The Romans called him Liber. ↑ Curtius (viii. 36) says that the Macedonians celebrated Bacchanalia for the space of ten days on this mountain. ”

“ But the most injurious of all the foreign superstitions was the Bacchanalian cult, which was introduced into Rome during the second century before Christ by a lowborn Greek from Etruria. He professed himself to be a priest in charge of secret nocturnal rites. By appealing to the very worst propensities of which human nature is capable, he soon gathered around him a large following of men and women, and these included representatives of the noblest families. ”

“ When the Deity is made a cloak for iniquity, the mind is seized with terror, lest, in the punishment of human imposture, some divine law may be transgressed.” This unveiling of crime, from which the mask of religion had been torn, and the rigour with which the Bacchanalians were persecuted, not only in Rome, but also throughout Italy, with the sword and exile, stifled, in its birth, the monster whose increasing strength menaced the state with ruin. ”

“ Bacchanalianism in all its most detestable forms reigns rampant in almost every home and purlieu throughout the Upper Provinces. Every brothel, every toddykhannah, every grog shop, is crowded with customers from early morning to dewy evening and later on. An almost incessant volume of polluted and polluting outcries rises to the skies from these dens of sin, smirching and vulgarising the brilliant ideals of a holy festival. ”

“ Though the evidence in these cases is not by any means satisfactory, yet we can hardly doubt that there was a tendency among women of the highest rank to give way to passion and excitement; the evidence for the Bacchanalian conspiracy of 186 B.C., in which women played a very prominent part, is explicit, and shows that there was a "new woman" even then, who had ceased to be satisfied with the austere life of the family and with the mental comfort supplied by the old religion, and was ready to break out into recklessness even in matters which were the concern of the State. ”

“ After Hispala had made this revelation, Postumius proceeded to lay the whole matter before the Senate. A vigorous prosecution of the Bacchanalians ensued; and it was found that over seven thousand men and women had taken the oath of the association, thus proving that the rapid growth of a religion gives no assurance of the truth of its doctrines or the purity of its principles. Those who were found to be most deeply stained by evil practices were put to death; many put an end to themselves, so as to avoid punishment at the hands of the authorities ”

“ A charge was then given to demolish all the places where the Bacchanalians had held their meetings; first, in Rome, and then throughout all Italy; excepting those wherein should be found some ancient altar, or consecrated statue. With regard to the future, the senate passed a decree, "that no Bacchanalian rites should be celebrated in Rome or in Italy:" and ordering that, "in case any person should believe some such kind of worship incumbent upon him, and necessary ”

“ Men flung themselves about as if possessed, and uttered frantic prophecies; women dressed as Bacchanals, with dishevelled locks, ran down to the Tiber, and plunged into the water torches, which, composed of a mixture of sulphur and lime, were not extinguished in the waves. ”

“ Possibly Virgil is thinking of the same, when (Aen. 7.385) he speaks of the Bacchic rites as existing in Italy in the time of Aeneas. In any case it is hardly conceivable that the corrupt Etruscan cult should have so much changed its character in passing into Rome, as Livy's account would require us to believe. He goes on to say (100.13) how a certain Pacullia Annia, a Campanian priestess, claiming to be acting under the inspiration of the gods, changed the whole character of the worship. She was the first to admit men, by initiating her own sons ”

“ O Bacchanals, come! With pealing of pipes and with Phrygian clamour, On, where the vision of holiness thrills, And the music climbs and the maddening glamour, With the wild White Maids, to the hills, to the hills! Oh, then, like a colt as he runs by a river, A colt by his dam, when the heart of him sings, With the keen limbs drawn and the fleet foot a-quiver, Away the Bacchanal springs! [ Enter TEIRESIAS. He is an old man and blind, leaning upon a staff and moving with slow stateliness, though wearing the Ivy and the Bacchic fawn-skin.] ”

“ The young god soon became a master of revels, and had a large train of followers composed of men and women, nymphs, fauns, and satyrs. They were usually crowned with ivy leaves, and were always drinking wine, eating grapes, singing, and dancing.173 The most unruly among them were the Bacchantes, who, though women, were often so crazed with wine and the excitement of their dancing that they committed such inhuman crimes as tearing the musician Orpheus to pieces.57 Wherever Bacchus traveled—and it was far and wide—he taught the people the art of cultivating grapes and making wine. ”

“ Meanwhile a little Faun lifts the veil that covers her, and with an attitude indicating surprise at her beauty, turns to Bacchus and seems to invite him to contemplate her charms. The deity himself, crowned with ivy and berries, clothed in a short tunic and a pallium agitated by the breeze, holds in his right hand the thyrsus, and lifts his left in token of admiration. In the background a Bacchante sounds her tympanum, and invites the followers of the god to descend from the mountains. These, preceded by Silenus, obey the summons ”

“ The other print, called the Bacchanal, has no background: half a dozen male figures stand separate and naked as in a bas-relief. Some are leaning against a vine-wreathed tub; a satyr, with acanthus-leaves growing wondrously out of him, half man, half plant, is emptying a cup; a heavy Silenus is prone upon the ground; a faun, seated upon the vat, is supporting in his arms a beautiful sinking youth; another youth, grand, muscular, and grave as a statue, stands on the further side. ”

“ Here a Bacchanal, tossing her head into the air with gambols and dancing, is said to be “like a fawn sporting in the green delights of a meadow, when she has escaped the fearful chase by leaping over the well-platted nets so as to be out of the inclosure, whilst the shouting hunter has been urging his dogs to run still more swiftly: by great efforts and with the rapidity of the winds she bounds over a plain beside a river, pleased with solitudes remote from man, and hides herself in the thickets of an umbrageous forest.” ”

“ It was the day of the feast of Bacchus, and through the woods poured Bacchus and his Bacchantes, a shameless rout, satyrs capering around them, centaurs neighing aloud. Long had the Bacchantes hated the loyal poet-lover of one fair woman whose dwelling was with the Shades. His ears were ever deaf to their passionate voices, his eyes blind to their passionate loveliness as they danced through the green trees, a riot of colour, of fierce beauty, of laughter and of mad song. Mad they were indeed this day, and in their madness the very existence of Orpheus was a thing not to be borne. ”

“ It is a favourite subject with you Florentines—the triumph of Bacchus and Ariadne; but I want it treated in a new way. A story in Ovid will give you the necessary hints. The young Bacchus must be seated in a ship, his head bound with clusters of grapes, and a spear entwined with vine-leaves in his hand: dark-berried ivy must wind about the masts and sails, the oars must be thyrsi, and flowers must wreathe themselves about the poop; leopards and tigers must be crouching before him, and dolphins must be sporting round. ”

“ Blest above all men he who hallows his life in such mystic rites, and, purified with holiest waters, goes dancing with the worshippers of Bacchus, and of thee, mighty Mother Cybele, shaking his thyrsus, and all his locks crowned with ivy. Bacchus's birth is sung, and how from the flashing lightning Jove snatched him and preserved in his thigh, until at the fated hour he gave him to light, horned and crowned with serpents. Wherefore should Thebes, sacred scene of the miracle, be one blossom of revellers, clad in motley and waving the thyrsus, the whole land maddening with the dance. ”

“ Aye, and wisdom true, Methinks, for things of dust to cleave unto! [ The MESSENGER departs into the Castle.] CHORUS Some Maidens Weave ye the dance, and call Praise to God! Bless ye the Tyrant's fall! Down is trod Pentheus, the Dragon's Seed! Wore he the woman's weed? Clasped he his death indeed, Clasped the rod? A Bacchanal Yea, the wild ivy lapt him, and the doomed Wild Bull of Sacrifice before him loomed! Others Ye who did Bromios scorn, Praise Him the more, Bacchanals, Cadmus-born; Praise with sore Agony, yea, with tears! Great are the gifts he bears! ”

“ Not daring to leave the infant Bacchus in such a household, and fearing the further persecutions of Juno, Jupiter took the boy to Mount Nysa, where the nymphs—the Nysiades—guarded him faithfully. During his youth, Bacchus was made god of wine and revels, and was intrusted to the tutorship of Silenus, one of the most famous of the satyrs. This jovial old man had a bald head, pointed ears, a fat red face, and a body that was half man and half goat. ”

“ Jupiter unwillingly complied and, making his thunder bolts milder than usual, appeared before her. The lightning which played about his head set fire to the palace and Semele was consumed. The child, Bacchus, was snatched from the flames by his brother Mercury98 and borne away to the nymphs, who guarded him most faithfully.
While still a youth Bacchus was appointed god of wine. Spring was a season of gladness for him, winter a time of sorrow. He delighted in roaming over the world borne by his followers or riding in his chariot drawn by wild beasts. ”

“ He was hardly ever sober, but he knew so much and understood the world so well, that one of the gods, named Bacchus, made Silenus his chief adviser and counselor. You will hear more of Bacchus later on. I will only tell you now that he was not one of the great gods of Olympus, but lived on the earth, like Pan. Only, while Pan was the god of all wild, savage nature, Bacchus was the god of nature as men make it: Bacchus taught men to turn Pan’s wild woods into corn-fields and gardens, to put bees into hives, and to make wine. ”

“ Vesta, the goddess of the household and domestic hearths, is represented in a long-flowing robe, with a veil on her head, a lamp in one hand, and a spear or javelin in the other. In her temple at Rome, the sacred fire was guarded by six priestesses, called the Vestal Virgins.
Among the lesser gods there were many, but the most common was Bacchus, who was the god of lust, wine, and the patron of drunkenness and debauchery. He is represented as an effeminate young man, with long flowing hair. In one hand he holds a goblet, in the other a bunch of grapes and a short dagger. ”

“ Bacchus, or, as he was called by the Greeks, Dionysus, as the god of wine, and an inspired and an inspiring deity, who revealed the future by oracles, cured diseases by discovering to sufferers in their dreams their appropriate remedies. The prophet, the priest, and the physician are so often blended in one in the early history of civilization, that the same ideas naturally clustered round Bacchus as around Apollo, and other great benefactors of mankind. The giver of vines and wine was the dispenser of the animating, exalting, intoxicating powers of nature. ”

“ The Autumn Bacchanal was devoted to the celebration of the harvest, and more specifically the harvest and processing of the grape. All the wineries for hundreds of miles around had shipped hogshead after hogshead and barrel after barrel of fine wine—red, white, rose, still, or sparkling—as joyous sacrifice to Dionysus/Bacchus, and in thanks that the fertility rites of the Vernal Bacchanal had brought them good crops. Wine flowed from everywhere into the city, and now the immense reserves were stacked away, awaiting the revels. ”