Cyropaedia

“ In Greek literature we have Xenophon's Cyropædia, which gives an imaginary picture of the education of the elder Cyrus, in order to present the ideal of a prince whose moral and intellectual faculties have been developed according to the principles of the Socratic philosophy. ”

“ Xenophon also has gathered the historic material for his Cyropaedia only from tradition, but from Persian tradition, in which, favoured by the reigning dynasty, the Cyrus-legend, interwoven with the end of the Median independence and the founding of the Persian sovereignty, is more fully transmitted than among the Medes, whose national recollections, after the extinction of their dynasty, were not fostered. ”

“ We have a signal proof of this in that passage of the Cyropædia,48 where Cambyses, the father of Cyrus, gives that young prince such noble instructions; instructions admirably well adapted to form the great captain, and great king. He exhorts him, above all things, to pay the highest reverence to the gods; and not to undertake any enterprise, whether important or inconsiderable, without first calling upon and consulting them ”

“ The Cyropædia presents to us an illustrative example. Cyrus is a young prince who, from twenty-six years of age to his dying day, is always ready with his initiative, provident in calculation of consequences, and personally active in enforcement: giving the right order at the right moment, with good assignable reasons. As a military man, he is not only personally forward, but peculiarly dexterous in the marshalling and management of soldiers ”

“ In the Cyropædia, all government is strictly personal: the subjects both obey willingly, and are rendered comfortable because of the supreme and manifold excellence of one person — their chief, Cyrus — in every department of practical administration, civil as well as military. ”

“ With this version Ctesias and Nicolaus have connected another, in which Cyrus is the son of a Persian shepherd who lives at Pasargadae, and fights the decisive battle at this place. The didactic novel of Xenophon, the Cyropaedia, is a free invention adapted to the purposes of the author, based upon the account of Herodotus and occasionally influenced by Ctesias, without any independent traditional element. The account of Aeschylus, Pers. 765 ff., is a mixture of Greek traditions with a few oriental elements; here the first king is Medos (the Median empire) ”

“ But if the Cyropædia be admitted as a genuine history, Darius the Mede is still excluded from the throne of Babylon, since Cyaxares himself never ascended it. When the Cyrus of Xenophon besieged that great city, he had gradually shaken off all dependance on his uncle, and assumed to himself the supreme command, and exclusive advantages of the war. The strength of his army consisted of seventy thousand natural Persians, solely attached to their hereditary prince, from every motive of duty, gratitude, and interest. ”

“ Of all the powers in Asia, the kingdom of Cyrus showed itself to be the greatest and most glorious. On the east it was bounded by the Red Sea, on the north by the Euxine, on the west by Cyprus and Egypt, and on the south by Ethiopia. And yet the whole of this enormous empire was governed by the mind and will of a single man, Cyrus: his subjects he cared for and cherished as a father might care for his children, and they who came beneath his rule reverenced him like a father. ”

“ How shall we dare to think well of ourselves again? How shall one of us look Gadatas in the face, when all of us, so many and so strong, showed ourselves less generous than he, one single man and in so sore a plight?"
(34) Thus Cyrus spoke, and all of them assented right willingly, and said it must be done.
"Come then," concluded Cyrus, "since you are all of one mind with me, let each of us choose an escort for our waggons and beasts of burden. (35) Let us leave them behind us, and put Gobryas at their head. He is acquainted with the roads, and for the rest he is a man of skill. ”

“ The legends of Belshazzar’s feast and of the siege and capture of Babylon by Cyrus which have come down to us from the book of Daniel and the Cyropaedia of Xenophon have been shown by the contemporaneous inscriptions to have been a projection backwards of the re-conquest of the city by Darius Hystaspis. The actual facts were very different. Cyrus had invaded Babylonia from two directions, he himself marching towards the confluence of the Tigris and Diyaleh, while Gobryas, the satrap of Kurdistan, led another body of troops along the course of the Adhem. ”

“ Wherein is described the admirable iourney of ten thousand Grecians from Asia the Lesse into the Territories of Babylon, and their retrait from thence into Greece, notwithstanding the opposition of all their Enemies. Whereunto is added A Comparison of the Roman manner of warres with this of our Time, out of Iustus Lipsius. Translated by Ioh. Bingham. 1623. Fol.
4. Cyropaedia. ”

“ The father of Cyrus, so runs the story, was Cambyses, a king of the Persians, and one of the Perseidae, who look to Perseus as the founder of their race. His mother, it is agreed, was Mandane, the daughter of Astyages, king of the Medes. Of Cyrus himself, even now in the songs and stories of the East the record lives that nature made him most fair to look upon, and set in his heart the threefold love of man, of knowledge, and of honour. He would endure all labours, he would undergo all dangers, for the sake of glory. ”

“ When the spoil was all brought in, Cyrus summoned the officers of the Medes and the Hyrcanians, as well as his own peers, and spoke as follows:
"My friends, Gobryas has entertained us nobly; he has showered good things upon us. What say you then? After we have set aside the customary portion for the gods and a fair share for the army, shall we not give all the rest of the spoil to him? Would it not be a noble thing, a sign and symbol at the outset that we desire to outdo in well-doing those who do good to us?" ”

“ He matriculated at Lincoln College, Oxford, on 28 March 1715, and graduated B.A. 1718, M.A. 1721, B.D. (from Hart Hall) 1733, and D.D. 1738. In 1731 he was appointed rector of Lyndon, Rutland, having acquired some reputation as a scholar by the publication of an edition of Xenophon's 'Cyropædia' (1727) . The Archbishop of Canterbury, Thomas Herring [q. v.] , presented him to the vicarage of Horsham, Sussex, in 1748, and he held also the rectory of Cocking in the same county, and a prebendal stall in Chichester Cathedral. ”

“ Cyrus plied his retinue with questions about the creatures they came across, which must he avoid and which might he hunt? They told him he must be on his guard against bears and wild-boars and lions and leopards: many a man had found himself at too close quarters with these dangerous creatures, and been torn to pieces: but antelopes, they said, and deer and mountain sheep and wild asses were harmless enough. And the huntsman, they added, ought to be as careful about dangerous places as about the beasts themselves: many a time horse and rider had gone headlong down a precipice to death. ”

“ You hold the first rank among our friends. And you will not forget, when the moment for action comes, that those who watch you will be Persians, and those who follow you, and they will not let you bear the brunt alone."
(16) And Abradatas answered:
"Even so, Cyrus; and with us here, methinks, all looks well enough: but the state of our flanks troubles me: the enemy's wings are strong and stretch far: he has chariots there, and every kind of arm as well, while we have nothing else with which to oppose him. ”

“ And Cyrus spoke:
"Sons of the Hyrcanians, we have shown our trust in you already, and you must trust us in return. And now tell me, how far from here do the Assyrian headquarters lie, and their main body?" "About four miles hence," they answered.
(21) "Forward then, my men," said Cyrus, "Persians, Medes, and Hyrcanians. I have learnt already, you see, to call you friends and comrades. All of you must remember that the moment has come when, if hand falters or heart fails, we meet with utter disaster: our enemies know why we are here. ”

“ Such precision in the ranks would do most to guard against disorder and re-establish order if ever it were broken; just as when timbers and stones have to be fitted together it is easy enough to put them into place, wherever they chance to lie, provided only that they are marked so as to leave no doubt where each belongs. (28) And finally, he felt, there was the fact that those who live together are the less likely to desert one another; even the wild animals, Cyrus knew, who are reared together suffer terribly from loneliness when they are severed from each other. ”

“ But if we meet them in open country, and they learn how to divide their forces and take us in front and flank and rear, I wonder how many pairs of eyes and hands each man of us would need! Finally," he added, "I have no great wish myself to disturb my Medes in their enjoyment, and drive them out to further dangers."
(19) Then Cyrus took him up: "Nay, I would not have you put pressure on any man; only let those who are willing follow me, and perhaps we shall come back with something for all of you to enjoy. The mass of the enemy we should not think of pursuing ”

“ And now when the march had brought them into Media, Cyrus turned aside to visit Cyaxares. After they had met and embraced, Cyrus began by telling Cyaxares that a palace in Babylon, and an estate, had been set aside for him so that he might have a residence of his own whenever he came there, and he offered him other gifts, most rich and beautiful. (18) And Cyaxares was glad to take them from his nephew, and then he sent for his daughter, and she came, carrying a golden crown, and bracelets, and a necklace of wrought gold, and a most beautiful Median robe, as splendid as could be. ”

“ All of you alike must understand that during the night we Persians will guard the camp outside, but you must keep an eye over what goes on within; and see that your arms are ready to hand; our messmates are not our friends as yet."
(4) So the Medes and Tigranes with his men washed away the stains of battle, and put on the apparel that was laid out for them, and fell to dinner, and the horses had their provender too. They sent half the bread to the Persians but no relish with it and no wine, thinking that Cyrus and his men possessed a store, because he had said they had enough and to spare. ”

“ Cyrus waited, with his troops as they were, long enough to show that he was ready to do battle again if the enemy would come out; but as they did not stir he drew the soldiers off as far as he thought well, and there encamped. He had guards posted and scouts sent forward, and then he gathered his warriors round him and spoke to them as follows:
(2) "Men of Persia, first and foremost I thank the gods of heaven with all my soul and strength; and I know you render thanks with me, for we have won salvation and victory, and it is meet and right to thank the gods for all that comes to us. ”

“ Only do you on your side call the gods to witness and give us the pledge of your own right hand, that we may give our people the assurance we have received from you ourselves."
(8) Thereupon Cyrus gave them his pledge that if they would make good what they promised he would treat them as his true friends and faithful followers, of no less account than the Persians and the Medes. And to this day one may see Hyrcanians treated with trust and holding office on an equal footing with Persians and Medes of high distinction. ”

“ Then one of the officers, a captain of ten thousand, said:
"Do you think, Cyrus, that with so shallow a depth we can stand against their tremendous phalanx?"
"But do you suppose," rejoined he, "that any phalanx so deep that the rear-ranks cannot close with the enemy could do much either for friend or foe? (23) I myself," he added, "would rather this heavy infantry of theirs were drawn up, not a hundred, but ten thousand deep: we should have all the fewer to fight. ”

“ Indeed, to this day the tribes of Asia never go on a campaign without their most precious property: they say they can fight better in the presence of their beloved, feeling they must defend their treasures, heart and soul. It may be so, but it may also be that the desire for pleasure is the cause.
(3) And when Cyrus saw the feats of arms that the Medes and the Hyrcanians had performed, he came near reproaching himself and those that were with him ”

“ But early on the morrow Cyrus offered sacrifice, and meanwhile the rest of the army took their breakfast, and after the libation they armed themselves, a great and goodly company in bright tunics and splendid breastplates and shining helmets. All the horses had frontlets and chest-plates, the chargers had armour on their shoulders, and the chariot-horses on their flanks; so that the whole army flashed with bronze, and shone like a flower with scarlet. (2) The eight-horse chariot of Abradatas was a marvel of beauty and richness ”

“ Finally Cyrus, thus assured of the general consent to his proposals, said, "If we really wish to carry out what we have set ourselves, we must prepare battering-rams and siege engines, and get together mechanics and builders for our own castles." (21) Thereupon Cyaxares at once undertook to provide an engine at his own expense, Gadatas and Gobryas made themselves responsible for a second, Tigranes for a third, and Cyrus himself promised he would try to furnish two. (22) That done, every one set to work to find engineers and artisans and to collect material for the machines ”