Eusebius of Nicomedia

Definition and stakes

John James Lias Dictionary of Christian Biography and Literature (1911)

Soon after, Eusebius of Nicomedia was reinstated in his see, after having written a diplomatic letter to the emperor. Arius, who had taken refuge in Palestine, was also soon permitted to return, after having made a somewhat disingenuous recantation. So astute a politician as the Nicomedian Eusebius was not long before he regained his influence with the emperor, and then began a series of intrigues which led to a complete reversal of the position of the contending parties. Eustathius of Antioch, one of the staunchest adherents of Athanasius, was the first victim.
Source: Wikisource

John B. Firth Constantine the Great: The reorganization of the Empire and the triumph of the Church (1904)

Those who invoke Reason must not turn round, when they find themselves driven into an ugly corner, and condemn “the Pride of Reason.” In our view, Eusebius of Nicomedia was not the malignant, self-seeking, and entirely worldly prelate he is so often represented as having been, but a Bishop who honestly regretted that this question had been raised at all, inasmuch as he foresaw that it must rend the Church in twain.
Source: Gutenberg

Portrait of Philip Schaff Philip Schaff Nicene and Post-Nicene Fathers… (1885)

It must in justice be noted that there is not the slightest reason to suppose that our Eusebius had anything to do with the dishonorable intrigues of the Arian party throughout this controversy. Athanasius, who cannot say enough in condemnation of the tactics of Eusebius of Nicomedia and his supporters, never mentions Eusebius of Cæsarea in a tone of bitterness. He refers to him occasionally as a member of the opposite party, but he has no complaints to utter against him, as he has against the others.
Source: Wikisource

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