Gitanos

“ Let him read it in the voluptuous character of our dances, in the unwritten poetry, unwritten because it grows tame and mean in any language but the Rommany. The Gitanos speak their poetry as it swells warm from the heart, for it would grow cold in the writing. Let him search for it where he pleases. We require no proof, better than the mysterious spirit within us. Our hearts turn back to the old land, and we know that it once belonged to us. ”

“ Not far away up the hillside, in cave-dwellings amidst an almost impenetrable thicket of prickly pears, live the gitanos. I fear they now exist on the charity of the tourist, and make a peseta or two by fortune-telling or in the exercise of a more reprehensible cleverness, a light-fingered dexterity which is generally only discovered by those who "must go to the gipsy quarter" on their return to the hotel. These gipsies no longer wander in the summer months and lie up for the winter as they did of yore. They are not the Romanies of old times, and a nomadic life holds no charm for them now. ”

“ The Gitanos at once detected that he was suffering from the malady in one of its acutest forms. No man should ever doctor himself; he cannot diagnose properly; it is as unwise as to be one’s own lawyer. It was remarked that he had lost his gaiety, was absorbed in his own thoughts, and spoke often abstractedly, sighed frequently, and had a “far-off look” about his eyes which showed them that his heart was not at Granada.
These acute observers knew all about the beautiful Englishwoman who had met their friend, and the guide told them a good deal of his own impressions on the matter. ”

“ Revenge for injuries, real or imaginary, is sweet to all unconverted minds—to no one more than the Gypsy, who, in all parts of the world, is, perhaps, the most revengeful of human beings.
But if the Gitános are addicted to any one superstition above others, it is in respect to the loadstone, to which they attribute all kinds of miraculous powers. They believe that he who is in possession of it has nothing to fear from steel or lead, from fire or water, and that death itself has no power over him. ”

“ No females in the world can be more licentious in word and gesture, in dance and in song, than the Gitánas; but there they stop: and so of old, if their titled visitors presumed to seek for more, an unsheathed dagger or gleaming knife speedily repulsed those who expected that the gem most dear amongst the sect of the Roma was within the reach of a Busno.
Such visitors, however, were always encouraged to a certain point, and by this and various other means the Gitános acquired connections which frequently stood them in good stead in the hour of need. ”

“ The result of my observations was a firm belief that the Spanish Gitanos are the most vile, degraded, and wretched people upon the earth.
In no part of the world does the Gypsy race enjoy a fair fame and reputation, there being no part where they are not considered, and I believe with justice, as cheats and swindlers; but those of Spain are not only all this, but far more. The Gypsies of England, Russia, etc., live by fraud of various descriptions, but they seldom commit acts of violence, and their vices are none or very few; the men are not drunkards, nor are the women harlots ”

“ What regard would the native Spaniards pay to the injunction, that they would be punished for “slander,” for calling the Gipsies Gitanos, in place of Spaniards? We may well believe that such a law would be a dead letter in Spain; where, according to Mr. Borrow, “justice has invariably been a mockery; a thing to be bought and sold, terrible only to the feeble and innocent, and an instrument of cruelty and avarice.” ”

“ A blessing has been conferred on society, and in a manner highly creditable to the spirit of modern times; reform has been accomplished, not by persecution, not by the gibbet and the rack, but by justice and tolerance. The traveller has flung aside his cloak, not compelled by the angry buffeting of the north wind, but because the mild, benignant weather makes such a defence no longer necessary. The law no longer compels the Gitános to stand back to back, on the principal of mutual defence, and to cling to Gitanismo to escape from servitude and thraldom. ”

“ And well and truly do the coplas and gachaplas of the Gitános depict the character of the race. This poetry, for poetry we will call it, is in most respects such as might be expected to originate among people of their class; a set of Thugs, subsisting by cheating and villainy of every description; hating the rest of the human species, and bound to each other by the bonds of common origin, language, and pursuits. The general themes of this poetry are the various incidents of Gitáno life and the feelings of the Gitános. ”

“ It is there that the wild race swarms and multiplies; there, children, whose skins are darker than Havannah cigars, play in a state of nudity before the door, without any distinction as to sex, and roll themselves in the dust while uttering sharp and guttural cries. The gitanos are generally blacksmiths, mule-shearers, veterinary doctors, and, above all, horse-dealers. ”

“ The Gitános have at all times, since their first appearance in Spain, been notorious for their contempt of religious observances; yet there is no proof that they were subjected to persecution on that account. The men have been punished as robbers and murderers, with the gallows and the galleys; the women, as thieves and sorceresses, with imprisonment, flagellation, and sometimes death ”

“ No person can read the present volume without perceiving, at a glance, that the Romas are in most points an anomalous people; in their morality there is much of anomaly, and certainly not less in their cuisine.
‘Los Gitános son muy malos; llevan niños hurtados a Berberia. The Gypsies are very bad people; they steal children and carry them to Barbary, where they sell them to the Moors’—so said the Spaniards in old times. There can be little doubt that even before the fall of the kingdom of Granada, which occurred in the year 1492, the Gitános had intercourse with the Moors of Spain. ”

“ That night there was repique or ringing of bells in the towers of Logroño, and the few priests who had escaped from the pestilence sang litanies to God and the Virgin for the salvation of the town from the hands of the heathen. The attempt of the Gitános had been most signally defeated, and the great square and the street were strewn with their corpses. Oh! what frightful objects: there lay grim men more black than mulattos, with fury and rage in their stiffened features ”

“ We therefore, perhaps, ought not to be surprised that in the scanty phraseology of the Gitános, amongst so much Persian, we find so little that is Arabic; had their pursuits been less vile, their desires less animal, and their thoughts less circumscribed, it would probably have been otherwise; but from time immemorial they have shown themselves a nation of petty thieves, horse-traffickers, and the like, without a thought of the morrow, being content to provide against the evil of the passing day. ”

“ The Gitános, in their habits and manner of life, are much less cleanly than the Spaniards. The hovels in which they reside exhibit none of the neatness which is observable in the habitations of even the poorest of the other race. The floors are unswept, and abound with filth and mud, and in their persons they are scarcely less vile. Inattention to cleanliness is a characteristic of the Gypsies, in all parts of the world. ”

“ Already, from the two preceding chapters, it will have been perceived that the condition of the Gitános in Spain has been subjected of late to considerable modification. The words of the Gypsy of Badajoz are indeed, in some respects, true; they are no longer the people that they were; the roads and ‘despoblados’ have ceased to be infested by them, and the traveller is no longer exposed to much danger on their account ”

“ And it is very remarkable, that the law invariably commands them to be expelled, and the republics of Athens and Corinth were accustomed to do so—casting them forth like dung, even as Athenæus writes: Nos genus hoc mortalium ejicimus ex hac urbe velut purgamina. Now the profession of the Gypsy is idleness.
‘Fourthly, because the Gitános are diviners, enchanters, and mischievous wretches, and the law commands us to expel such from the state. ”

“ Of the Spanish Gipsies, Mr. Borrow writes: “It is only by listening attentively to the speech of the Gitanos, whilst discoursing among themselves, that an acquaintance with their dialect can be formed, and by seizing upon all unknown words, as they fall in succession from their lips. Nothing can be more useless and hopeless than the attempt to obtain possession of their vocabulary, by enquiring of them how particular objects and ideas are styled in the same ”

“ Borrow approvingly quotes, ‘will turn the Gipsy white;’) much must be forgotten on both sides, and everything is forgotten in course of time.” So great, indeed, was the prejudice against the Gipsies, that the law of Charles III, in 1783, forbade the people calling them Gitanos, under the penalty of being punished for slander! because, his majesty said: “I declare that those who go by the name of Gitanos are not so by origin or nature; nor do they proceed from any infected root (!) ”

“ The Gitános have nothing more to say on this species of sorcery than the Spaniards, which can cause but little surprise, when we consider that they have no traditions, and can give no rational account of themselves, nor of the country from which they come.
Some of the women, however, pretend to have the power of casting it, though if questioned how they accomplish it, they can return no answer. They will likewise sell remedies for the evil eye, which need not be particularised, as they consist of any drugs which they happen to possess or be acquainted with ”

“ Paco, the Gypsy of Badajoz, attributed his ruin to the extravagance of his marriage festival; and many other Gitános have confessed the same thing of themselves. They said that throughout the three days they appeared to be under the influence of infatuation, having no other wish or thought but to make away with their substance; some have gone so far as to cast money by handfuls into the street. Throughout the three days all the doors are kept open, and all corners, whether Gypsies or Busné, welcomed with a hospitality which knows no bounds. ”

“ It may be said, that if the Gitános were able to make their way from the north of India, from Multan, for example, the province which the learned consider to be the original dwelling-place of the race, to such an immense distance as the western part of Spain, passing necessarily through many wild lands and tribes, why might they not have penetrated into the heart of Barbary, and wherefore may not their descendants be still there, following the same kind of life as the European Gypsies, that is, wandering about from place to place, and maintaining themselves by deceit and robbery? ”

“ There is no necessary connection between purloining one’s property and hating one’s person. As long as the Gipsies were not hardly dealt with, they could, naturally, have no actual hatred towards their fellow-creatures. Mr. Borrow attributes none of the spite and hatred of the race towards the community to the severity of the persecutions to which it was exposed, or to that hard feeling with which society has regarded it. These, and the example of the Spaniards, doubtless led the Gitanos to shed the blood of the ordinary natives. ”

“ A law was even enacted against these protectors of the Gitános, which of course failed, as the execution of the law was confided to the very delinquents against whom it was directed. Thus, the Gitáno bought, sold, and exchanged animals openly, though he subjected himself to the penalty of death by so doing, or left his habitation when he thought fit, though such an act, by the law of the land, was punishable with the galleys. ”

“ However some of the Gitános may complain that there is no longer union to be found amongst them, there is still much of that fellow-feeling which springs from a consciousness of proceeding from one common origin, or, as they love to term it, ‘blood.’ At present their system exhibits less of a commonwealth than when they roamed in bands amongst the wilds, and principally subsisted by foraging, each individual contributing to the common stock, according to his success. ”

“ The Gitános are clever enough in the accomplishment of this, and generally give perfect satisfaction. Their practice lies chiefly amongst females, the portion of the human race most given to curiosity and credulity. To the young maidens they promise lovers, handsome invariably, and oftentimes rich; to wives, children, and perhaps another husband; for their eyes are so penetrating, that occasionally they will develop your most secret thoughts and wishes ”

“ It is one thing to be a procuress, and another to be a harlot, though the former has assuredly no reason to complain if she be confounded with the latter. ‘The Gitánas,’ says Doctor Sancho de Moncada, in his discourse concerning the Gypsies, which I shall presently lay before the reader, ‘are public harlots, common, as it is said, to all the Gitános, and with dances, demeanour, and filthy songs, are the cause of infinite harm to the souls of the vassals of your Majesty (Philip III.) , as it is notorious what infinite harm they have caused in many honourable houses. ”