Gopi

“ The arrangement suited both parties, the contractor and old Gopi, who day after day trudged home, hungry, with a bulky bundle of fodder for Surâbhi. It was a fair exchange all round; even with the old cow, who turned the fodder into milk. Not much, it is true, since the bundle was not over-large, but enough to keep Gopi's soul and body together.
And the soul grew if the body wasted. How could it be otherwise, when one was permitted to be the babe and suckling, as it were, of the Great Milk-Mother? The Great World-Mother, whose sacred work it was to nourish all things, even the little godlings? ”

“ Gopi saith the mother, his wife, was a bad walker, even to the length of public bazaars. Her people sought her for years, but she escaped them in big towns, and ere they found her she had gained safety for this boy by palming him off on Sukya. 'Twas easy for her, being a Brahmani. Of course they made her speak somewhat ere she fulfilled her life, but not the name of the anchorite she deceived. So Gopi, knowing from the mother's babbling of this mongrel's blasphemous name, and the vow of pilgrimage for the expiation of sins, hath come hither, led by the Spirit, every year. ”

“ All the more bewildered for that vision of something undreamt of, unseen hitherto in Gopâl Das' ignorant village life--a woman fair as milk herself, smiling at him gladly, calling with quaint, strange accent: "Quick--quick! we wait, we are hungry--are we not, babies?"
There were dark toddlers round the white dress, a dark head on the white bosom, and old Gopi muttered something about the Milk-Mother, the World-Mother, as, with a brass vessel some one thrust into his hand, he squatted down beside Surâbhi. ”

“ Gopi shook his head. "That may be; but these are to grease the slots of the canal sluice; without it, water will not run. One brain--his, that they killed with the light--opened it but one inch; as all can see if they choose. And these seven will not go far. What matter? There be plenty more where they came from."
The gossipers looked at each other. "Yea! that is so. It opens but an inch, and there are many prisoners," they said, with that curious faculty for giving heart-whole assent to the truthful foundations of a lie which makes the latter go so far in India. ”

“ For all that, there may be truth in Gopi's story. There is generally the devil to pay if a Brahmani goes wrong, and she may have tried to save the boy's life by getting rid of him. If you want to know more, I'll send for Victor Emanuel. Five rupees will fetch some slight fraction of truth from the bottom of his well, and that, as a rule, is all we aliens can expect in these incidents.'
"So the old ruffian came and sat ostentatiously far from our contaminating influences in the attitude of a bronze Buddha, his mustaches curled to his eyebrows, his large lips wreathed in solemn smiles. ”

“ I can see that young face still, awful in its terror, piteous in its entreaty.
"'Thou liest, Gopi!' cried the Brahman, gasping with passion; and at the words a gleam of hope crept to those hunted eyes. 'Prove it, I say; for I appeal to the Shining Ones whom I have served.'
"'I accept the challenge,' yelled the jogi with frantic gestures, while a perfect roar of assent, cries of devotion, and prayers for guidance, rose from the crowd.
"Taylor looked round at me quickly. 'You are in luck. There is going to be a miracle. I saw that Gopi at Hurdwâr once ”

“ Gopi, the gosain, laughed. "This one, I'll wager, was sent back because of the canal. Mark my words, Mai Gunga will return them all now. 'Tis the Huzoors' doing."
A curious shiver ran through the crowd of men. To have your women against you, to feel in your heart that they cannot help being revengeful, that their blood is on your head, is ever the greatest of dreads. And so many lives held the possibility of this revenge.
Am-ma, philosophically seated on the outskirts of the group, trying to sell his fish, laughed vaingloriously again. ”

“ The money of the pious will flow to make the holy fat; at least that is what the doctor sahib is thinking.'
"'Don't set up for occult power on the strength of guessing palpable truths,' replied Taylor; 'that sort of thing does not amuse me; but the little sahib wants to know how much truth there was in Gopi's story.'
"'Gopi knows,' retorted our friend with a grin. 'The Brahman saith the boy was gifted to him by a pious woman after the custom of thanksgiving. Gone five years old, wearing the sacred thread, versed in simple lore, intelligent, well-formed, as the ritual demands. ”

“ And, of course, one of the first discoveries made by the native underling to whom the inquiry was entrusted, was Surâbhi. In other words, that an old Brahmin, in receipt actually of relief, was the possessor of a remarkably fine cow, if not in full milk, yet capable of supporting an infant or two. It needs the vicious flair of an underpaid chuprassi to find such chances for tyranny and extortion at the first throw off. But this one was found, and when Gopi returned that evening to the little courtyard, an official with a brass lotah was waiting for milk. ”

“ When he came to himself, the Great Milk-Mother was feeding him with a teaspoon. Nor when he recovered his strength would she let him out of the nursery, for by that time the whole story had been told, with the curious calm acquiescence of villagers in such pitiful tales of mistake and wrong. Every one had known the truth, of course, but what then? The Huzoors wanted the milk for the babies, and Gopi was old--
"He is only a baby himself," interrupted a woman's voice indignantly when this explanation was being given ”

“ He knew that men had separate existences, and while he attained perfection, others did not. It was therefore his duty to raise others to his level. With all unselfishness and devotion, Prahlâda was an Asura, because he worked from the stand point of individual life. The foster-father of Sri Krishna was Nanda, the word meaning also bliss. But the bliss of Gopas and Gopis consisted in forgetting self altogether. The bliss that was then evolved will draw humanity to the highest level of spirituality in our Kalpa. ”

“ The Gopas and Gopis went to Vrindâvana. Râma and Krishna headed the Gopa boys and looked after the calves.
What are the cows and calves? Who are the Gopas, the Gopa boys and the Gopis?
Once more let us understand the triad — Adhyâtma, Adhibhûta and Adhidaiva. Take sight.
The sense of sight comes in contact with the outside world and carries the perception of sight to the possessor of the eye, under the guidance of a conscious energy. The senses and the mind are Cows or Adhyatma. The outside world is grass or Adhibhûta. The possessor of the senses and the mind is the Gopi, the Ego or Jiva. ”

“ Another special feature of this sect is that their spiritual heads, the Gosains, also called Maharajas, so far from submitting themselves to self-discipline and austere practices, adorn themselves in splendid garments, and allow themselves to be habitually regaled by their adherents with choice kinds of food; and being regarded as the living representatives of the “lord of the Gopis” himself, they claim and receive in their own persons all acts of attachment and worship due to the deity, even, it is alleged, to the extent of complete self-surrender. ”

“ For his sake Gopinath stole the kshir and got the surname of "kshir-stealer." On the god's body did he lay camphor and sandal, and his love overflowed at it. Hard it is to carry camphor and sandal through a Muslim country (Bengal and Upper India) . Gopal knew that the Puri would be put in distress in doing this task. So, the gracious god, ever tender to his devotees, himself took the sandal (at Remuna) in order that the Puri's task might be done. Think of the Puri's extreme devotion! It transcends nature, it amazes the mind! He is silent, passionless, indifferent to every earthly thing. ”

“ Íshvara gives us existence, consciousness and bliss, so that we may develop new centres that approach the state of Íshvara, and when we do that we have no right to keep them to ourselves, but should give them back to Him from whom we owe them. Nothing can please the Lord so much as when we pay this willing homage to Him. He has full control over the senses and experiences of the Gopas and Gopis that dwell in Goloka. He can turn them to any use He likes. They are His own property, and the dwellers of Goloka form His own household. He is one with them as they are with Him. ”

“ The female is said to sing in imperfect tones; the male in perfect tones. The fung-hoang figures largely in Chinese musical myths and legends.
Gopia (or Gopìs) . — Daughters and wives of the cowherds of Vrindavana, among whom Krishna was brought up after his incarnation as the eighth avatar of Vishnu. Krishna's amours with the shepherdesses, or Gopia, form the subject of various celebrated mystical writings, especially the Prem-Ságar, or "Ocean of Love" (translated by Eastwick and by others) ”

“ How could they give up their bodies composed of Gunas while they did not know Krishna as Parama Âtmâ, but knew him only as their paramour, a relation caused by the Gunas? "Even though they &c." A thing is not dependent for its properties upon what another thinks of it. Drink nectar without knowing it is so. The effects are there. There is another difficulty. The Gopis had their Prârabdha Karma, or Karma that brought about the present birth and its surroundings, and Prârabdha is exhausted only after being worked out. So with the bonds of Prârabdha, how could they give up their body? ”

“ The Devas looked with wonder and envied the lot of the Gopis. Let that wonder grow amongst us. Let us catch a glimpse of that divine dance, that Râsa Lilâ, that men may become gods on the Earth.
Sudarsana, Sankha Chuda, Arishta, Kesi and Vyoma.
The Vidyâdharas and Yakshas were controlled and other obstacles overcome. Even the barrier of Akâsa, which forms the final limit of actions and wisdom in the universe, was pushed through. Work was now over at Vrindâvana. The Bhaktas were now fitted to pass across the limits of Brahmânda to Goloka. ”

“ Gopáni-Kúfa was much astonished at all that he saw, but he said nothing. Presently they came to the town; everything here, too, was beautiful, and everything that a man might desire he could obtain. Even the grains of dust in the streets were of gold and silver.
Insáto conducted Gopáni-Kúfa to the palace, and showing him his rooms, and the maidens who would wait upon him, told him that they would have a great feast that night, and on the morrow he might name his choice of the riches of Píta and it should be given him. Then he went away.
Now Gopáni-Kúfa had a wasp called Zéngi-mízi. ”

“ So it befell that one day, as Gopáni-Kúfa was gazing at the river from a window of the palace, he again saw the war-canoes of the white men; and at the sight his spirit misgave him.
‘Shasása! my daughter!’ he cried wildly, ‘go fetch me the Mirror, for the white men are at hand.’
‘Woe is me, my father!’ she sobbed. ‘The Mirror is gone! For I loved Butou the traitor, and he has stolen Sipáo from me!’
Then Gopáni-Kúfa calmed himself, and drew out Zéngi-mízi from its rush basket. ”

“ And the wasp answered: ‘There is nothing in the world, O Gopani-Kufa, which is of such value as this Mirror, for it is a Wishing Mirror, and accomplishes the desires of him who owns it. If the king hesitates, go to him the next day, and the day after, and in the end he will bestow the Mirror upon you, for you saved his life.’
And it was even so. For three days Gopani-Kufa returned the same answer to the king, and, at last, with tears in his eyes, Insato gave him the Mirror, which was of polished iron, saying: ‘Take Sipao, then, O Gopani-Kufa, and may thy wishes come true. ”

“ Gopala's mother was a widow. His father who had lived as a Brahmin should-never caring for the goods of the world, studying and teaching, worshipping and helping others to worship—died when Gopala was a baby. And the poor widow retired entirely from the concerns of the world-even from that little she ever had-her soul given entirely to God, and waiting patiently with prayers, fasting, and discipline, for the great deliverer death, to meet in another life, him who was the eternal companion of her joys and sorrows, her partner in the good and evil of the beginningless chain of lives. ”

“ He replied, “I have done all I can, but there is no cure for his disease.” They said, “Then why do you not send for the Priest here, who would soon expel this evil spirit, which comes now and again to torment him?” Now Gopee did not believe in the power of the Priest. At last one of the “Chuprassies” went to their European Chief’s house, and begged him to come up to the quarters to see what could be done. When he arrived there and saw the state that Shivedas was in, and Gopee, his brother, in such great distress, he said, “What can be done to relieve this man?” ”

“ The man smiled. ‘I am Insato,’ said he, ‘but in my own country I take man’s shape—even as you see me—for this is Pita, the land over which I am king.’ He then took Gopani-Kufa by the hand and led him towards the town.
On the way they passed rivers in which men and women were bathing and fishing and boating; and farther on they came to gardens covered with heavy crops of rice and maize, and many other grains which Gopani-Kufa did not even know the name of. ”

“ So it cannot be said that animal life in the Gobi is extensive enough to be considered good sport, or sufficient to enliven the monotony of travelling across it. Of course, I am speaking only from my experience on the caravan route; possibly in the more remote districts of the vast waste, on the Manchurian side, are animals in abundance, but they are too far away to be “get-at-able.”
On May 15 we reached a post-station which stands at a place called “Oud-en,” exactly in mid-desert, consisting of a couple of yourts in charge of a Russian. ”