Kalpa

Definition and stakes

| editor,  Sacred Books of the East (1884)

“ If we take kalpa or JEon (i.e. a day of twenty-four hours) to contain eighty intermediate kalpas, it is impossible that either fifty or five intermediate kalpas should be equal to an afternoon. A so-called Asakhyeya kalpa has twenty intermediate kalpas, and is, in reality, equal to six hours, so that five intermediate kalpas will embrace a time of 1^ hour. If we might take an Asahkhyeya to be the equivalent of a day of twenty-four hours, the reckoning would be correct, for then five intermediate kalpas would be equal to six hours ”
Source: Wikisource

A Study of the Bhâgavata Purâna…

“ The first and foremost adept of this Kalpa, his mission is to spread occult knowledge, by unceasingly playing on the seven musical notes. He is ever watchful and always bides his time in all cyclic changes. He is the only Rishi of whom the Vina is a constant accompaniment, as it is of the goddess Sarasvati. His sphere of action is Trilokî, and the dwellers of Bhûr, Bhuvar, and Svar alike respect him. He is the universal counsellor, even of the highest Devas and of the highest Rishis. His constant mission is the good of the Universe. ”
Source: Gutenberg

A Study of the Bhâgavata Purâna…

“ Brahmâ took up the creation, which was two-fold — direct or Mânasa and indirect or through Prajâpatis and Manu. The creation or bringing into manifestation of those that had been preserved at Pralaya is direct or Mânasa. The mind born sons of Brahmâ took up positions in the universe of duty and responsibility and in this Kalpa they have not to look to themselves, but to others. Their own evolution is not a matter of their concern. The innumerable Monads were created through Manu and the real history of the Kalpa is the history of their evolution. ”
Source: Gutenberg

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