Jotunheim

“ Somewhere in Jotunheim a fountain containing the same precious liquid as that in Mimer's well has burst forth. The vein of the fountain was discovered by kinsmen of Thrigge, but the precious find eagerly desired by all powers is kept secret, presumably in order that they who made the discovery might enjoy it undivided and in safety. But something happens which causes the treasure which the fountain gave its discoverers to be carried from Jotunheim to Nokve's ship, and there the drink is accessible to the gods. ”

“ Such regions are Jotunheim and [Pg 771] Nifelheim, which was in fact regarded as a subterranean part of Jotunheim (see Nos. 59, 63) .
Menglad has eagerly longed for the day when Svipdag should come. Her mood, when Svipdag sees her within the castle wall sitting on "the joyous mount" surrounded by asynjes and dises, is described in the poem by the verb thruma, "to be sunk into a lethargic, dreamy condition." When Fjölsvin approaches her and bids her "look at a stranger who may be Svipdag" (str. 43) , she awakes in great agony, and for a moment she can scarcely control herself. ”

“ Up then arose the crafty Loke, Laufeyia’s son, and thus he spoke; “A servant I thy steps will tend, Together we must to Jotunheim wend.” Now home the goats together hie; Yoked to the axle they swiftly fly. The mountains shook, the earth burn’d red, As Odin’s sons to Jotunheim sped. Then Thrym the king of the Thursi said; “Giants, stand up; let the seats be spread: Bring Freyia Niorder’s daughter down To share my bed from Noatun. With horns all gilt each coal-black beast Is led to deck the giant’s feast; Large wealth and jewels have I stored ”

“ The Hvergelmer mountain (the Nida-mountains, Nidafjöll) cannot have been left without care and protection, as it is of so vast importance in the economy of the world, and this the less since it at the same time forms the boundary between the lower world's realm of bliss and Nifelhel, the subterranean Jotunheim, whose frost-thurses sustain the same relation to the inhabitants on the evergreen fields of bliss as the powers of frost in the upper Jotunheim sustain to the gods of Asgard and to the inhabitants of Midgard. ”

“ The Hades division, which Skirner describes as awaiting the giant-daughter, is a subterranean Jotunheim, inhabited by deceased ancestors and kinsmen of Gerd.
Mythology has given to the giants as well as to men a life hereafter. ”

“ Beyond the districts thus indicated, the Sætersdal, a southern valley, is visited by many, and in the far N. the Lofoten Islands and some of the fjords, as Lyngen and Alten, are very fine. The mountains of Jotunheim have attracted several well-known mountaineers.
The main roads of Norway, the construction of which has demanded the highest engineering skill, were not brought into existence until the last half of the 19th century. ”

“ But his success was short-lived, and the subsequent discord between Abimelech and the Shechemites was regarded as a just reward for his atrocious massacre. Jotham, the only one who is said to have escaped, boldly appeared on Mount Gerizim and denounced the ingratitude of the townsmen towards the legitimate sons of the man who had saved them from Midian. “Jotham’s fable” of the trees who desired a king may be foreign to the context; it is a piece of popular lore, and cannot be pressed too far: the nobler trees have no wish to rule over others, only the bramble is self-confident. ”

“ His son Jotham (740-735 B.C.) continued his father's policy with nearly all his father's success. He built cities and castles, quelled a rebellion among his tributaries, and caused their riches to flow faster still into Jerusalem. But while Jotham bequeathed to his [21] country a sure defence and great wealth, and to his people a strong spirit and prestige among the nations, he left another bequest, which robbed these of their value—the son who succeeded him. In 735 Jotham died and Ahaz became king. He was very young, and stepped to the throne from the hareem. ”

“ So much did the children of Ammon render unto him, in the second year also, and in the third. 6So Jotham became mighty, because he ordered his ways before the Lord his God. 7Now the rest of the acts of Jotham, and all his wars, and his ways, behold, they are written in the book of the kings of Israel and Judah. 8He was five and twenty years old when he began to reign, and reigned sixteen years in Jerusalem. 9And Jotham slept with his fathers, and they buried him in the city of David; and Ahaz his son reigned in his stead. ”

“ Jotham's constant ill fortune was the more noticeable among his neighbors because his father, Jonathan, had been a careful, prosperous farmer who kept his place in excellent order, raised good crops and had the best cattle of any one thereabouts. Within a few years after the place had passed under Jotham's control it was mortgaged, the buildings and the fences were in bad repair, and the fields were weedy. Yet that man worked summer and winter as hard and as steadily as ever a man did or could. ”

“ Civic peace seems to have remained undisturbed; there is at least no account of any conflict between him and the high priest. The material condition of the country also remained the same as under Uzziah. There were the squadrons of cavalry, the war chariots, the ships249 of Tarshish which navigated the Red Sea, and wealth and splendour. Jotham also strengthened the fortifications of Jerusalem. He maintained friendly relations with the kingdom of the Ten Tribes, or rather with their king, Pekah, and there seems to have been a very intimate connection between the two sovereigns. ”

“ Afflicted with leprosy, Uzziah was unfit to reign as king, and Jotham administered the affairs of Judah for twenty-five years before the death of his father. (37) Jotham possessed so much piety that his virtues added to those of two other very pious men suffice to atone for all the sins of the whole of mankind committed from the hour of creation until the end of all time. ”

“ And it seemed as if this blighted one, Joe Belden, were, indeed, His peculiar favorite; as if, in the furnace of pain, with his worldly wisdom had also been consumed all of meanness, and selfishness, and hardness.
Jotham grew up very watchful of the interests of all about him. No fellow-being was too low or too sinful to claim his pity; no creature of God too mean to share his love and protection. Being weak in body, he had never toiled for his bread. ”

“ Hoshea began to reign in Israel (2 Kings xv. 30) in the twentieth year of Jotham the king of Judah. So far writes our author, following the records of the Northern Kingdom. For his next paragraph he turns to his records of the Southern Kingdom, and naively tells us that Jotham never reached a twentieth year, but only reigned sixteen years (xv. 33) ; but even this is not the end of the difficulty; in chapter xvii. he goes back to the Northern Kingdom and tells us that Hoshea began to reign, not in Jotham's reign at all, but in the reign of Ahaz, Jotham's successor ”

“ The craving for a king is lashed and then the wonderful choice of a ruler. Jotham speaks as an anarchist, one might say, but with God understood as the centre of law and order. It is a vision of the Theocracy taking shape from a keen and original mind. He figures men as trees growing independently, dutifully. And do trees need a king? Are they not set in their natural freedom each to yield fruit as best it can after its kind? Men of Shechem, Hebrews all, if they will only attend to their proper duties and do quiet work as God wills, appear to Jotham to need a king no more than the trees. ”

“ And he went unto his father's house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: but Jotham the youngest son of Jerubbaal was left; for he hid himself.
And all the men of Shechem assembled themselves together, and all the house of Millo, and went and made Abimelech king, by the oak of the pillar that was in Shechem. And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you. ”

“ This was a usual way of securing an ill-gotten throne; the person who had no right destroying all those that had right, that he might have no competitors.
Yet Jotham - was left - That is, all the seventy were killed except Jotham, if there were not seventy besides Jotham. All the histories of all the nations of the earth are full of cruelties similar to those of Abimelech: cousins, uncles, brothers, husbands, and fathers have been murdered by their cousins, nephews, brothers, wives, and children, in order that they might have the undisturbed possession of an ill-gotten throne. ”

“ That the Jotun or Jetter, who were probably the aboriginal inhabitants of Scandinavia at the time of the Gothic invasion, should appear to the Asar to be giants in size, and as having the heads of bears, wolves, elks, or wild bulls, conjoined to human bodies, may be very easily and naturally accounted for. The Jotun race were in a very low state of civilization compared with the Asar, and were, probably, totally unacquainted with the art of tanning or weaving. ”

“ Rati's mouth I caused to make a space, and to gnaw the rock; over and under me were the Jotun's ways: thus I my head did peril.
108. Of a well-assumed form I made good use: few things fail the wise; for Odhrærir is now come up to men's earthly dwellings.
109. 'Tis to me doubtful that I could have come from the Jotun's courts, had not Gunnlod aided me, that good damsel, over whom I laid my arm.
110. On the day following came the Hrimthursar, to learn something of the High One, in the High One's hall: after Bolverk they inquired, whether he with the gods were come, or Suttung had destroyed him? ”

“ So he got together immediately all his own soldiers that were fit for war, and made haste in rebuilding the walls of the city, and strengthening them by very high and strong towers, and sent a friend of his, one Jonathan, the son of Absalom, to Joppa, and gave him order to eject the inhabitants out of the city, for he was afraid lest they should deliver up the city to Trypho; but he himself staid to secure Jerusalem. ”

“ Jochanan, if not a disciple of Hillel, was yet an heir to his mind. For forty years he is said to have been a tradesman. In other cases, too, we shall see that the great leaders in Jewish history did not follow the study of the Law as a means of subsistence or of gain. During the existence of the State, Jochanan sat in the Synhedrion, or taught within the shadow of the Temple: his school at Jerusalem is said to have been an important one. He was the first man who successfully combated the Sadducees, and who knew how to refute their arguments. ”

“ I [272] recollect that a scholar loved me much, and carried me about in his arms, and took me to a great dark room and gave me milk to drink.
In 1765 my father was appointed minister to Joditz, where I was carried in a girl's cap and petticoat. The little Saale River, born like myself in the Fitchtelbirge, ran with me to Joditz, as it afterwards ran after me to Hof when I removed there. A small brook traverses the little town, that is crossed on a plank as I remember. The old castle and the pastor's house were the two principal buildings. ”

“ But Jonathan rose up from his seat to depart, and, paying no heed to my last words, he spake kindly unto me and said, "If thy heart inclineth thee, my child, to prove whether there be any avail for thee in a life of contemplation, and whether thou mayest thereby attain peace; wherefore goest thou not unto the village of Jotapata, where the Essenes dwell? Menahem the son of Barachiah is their chief ruler, a man that followeth after holiness and seeth things to come; who, being my friend, will for my sake receive thee kindly. ”

“ My life in Joditz was very pleasant, all the four seasons were full of happiness. I hardly know which to tell of first, for each is a heavenly introduction to the next; but I will begin with winter. In the cold morning my father came down stairs and learned his Sunday sermon by the window, and I and my brother carried the full cup of coffee to him,—and still more gladly carried it back empty, for we could pick out the unmelted sugar from the bottom. Out of doors, the sky covered all things with silence,—the brook with ice, the village roofs with snow ”

“ On a certain feast day, Joachim brought double offerings to the Lord according to his custom, for he said, 'Out of my superfluity will I give for the whole people, that I may find favour in the sight of the Lord, and forgiveness for my sins.' And when the children of Israel brought their gifts, Joachim also brought his; but the high priest Issachar stood over against him and opposed him, saying, 'It is not lawful for thee to bring thine offering, seeing that thou hast not begot issue in Israel.' And Joachim was exceeding sorrowful, and went down to his house ”

“ My poor Marouin, you are giving yourself unnecessary trouble, and making a vexatious delay for us: King Joachim is no longer accustomed to palaces and courtiers; he is only too happy nowadays to find a cottage with a friend in it; besides, I have let him know about it, so sure was I of your answer. He is counting on sleeping at your house to-night, and if I try to change his determination now he will see a refusal in what is only a postponement, and you will lose all the credit for your generous and noble action. ”