Issachar

“ But Issachar thrust him aside, and broke in with fiery words:—
“Hearken not to this man, Aziel,” he said, “who strives to work upon your weakness to the ruin of your soul. What! To save the life of one woman, whose fair face has brought so much trouble upon us all, would you deny your Lord and become the thrall of Baal and Ashtoreth? Let her die since die she must, and keep your own heart pure, for be assured, should you do otherwise, Jehovah, whom you renounce, will swiftly be avenged on you and her. ”

“ See Jews.
ISSACHAR, the fifth son of Jacob and Leah, Gen. xxx, 14–18. He had four sons, Tola, Phovah, Job, and Shimron. We know nothing particular of his life. The tribe of Issachar had its portion in one of the best parts of the land of Canaan, along the great plain or valley of Jezreel, with the half tribe of Manasseh to the south, that of Zebulun to the north, the Mediterranean to the west, and Jordan, with the extremity of the sea of Tiberias, to the east.
ITHAMAR, Aaron’s fourth son, Exod. vi, 23. There is no probability that he ever exercised the high priesthood. ”

“ Well, so far we are all alive, except Issachar, who, although bigoted, was still the most worthy of us, but how long we shall remain alive I cannot say.
“Now our best chance is to defeat Ithobal if we can, and afterwards in the confusion to fly from Zimboe and join our servants, to whom I have sent word to await us in a secret place beyond the first range of hills. If we cannot—why then we must go a little sooner than we expected to find out who it is that really shapes the destinies of men, and whether or no the sun and moon are the chariots of El and Baaltis. But, Prince, you turn pale.” ”

“ Rather would I see you dead, prince Aziel, then lured down to hell by the wiles of yonder witch.”
Then before Aziel could answer he turned and left him.
As Issachar went to his own chamber full of bitterness and indignation, he passed the door of Elissa’s apartments, and came face to face with Metem issuing from them.
“Will the woman live?” he asked of him.
“Be comforted, worthy Issachar. I think so; that is, if the bandage does not slip. I go to tell the prince.” ”

“ So it was suggested that the decision be left to the high-priest, who at that time was Issachar, the man of the village of Barkai, who certainly ought to know which was the better, as he used to bring sacrifices daily. He was called, and coming into the presence of the king, jokingly waved his hand and said: "If a kid were the better it would be used for the daily sacrifice, and we know that a lamb only must be used." ”

“ It is probable that the eastern portion of the northern boundary of Issachar, towards Naphtali, ran in a north-easterly direction from Tabor through the plain to Kefr Sabt, and thence to the Jordan along the Wady Bessum. It is not stated how far the territory of Issachar ran down the valley of the Jordan (see the remarks on Jos 17:11) .
The Inheritance of Asher. - Asher received its territory along the Mediterranean Sea from Carmel to the northern boundary of Canaan itself. ”

“ With the tribes of Issachar and Zebulon families were connected, whose antiquity did not go so far back, and thus Issachar and Zebulon were held to be younger sons of Jacob by the same wife. The tribes of Dan, Naphtali, Gad, and Asher, were not considered equally pure ”

“ I will do a thing unlike myself, to prove this testimony a libel. Here is a child more homeless than this car [16] penter, Joseph's, without the false pretence of coming of David's line. Its mother tainted with negro blood, like the slaves I have imported. Its father the obscurest preacher of his sect. I will rob the shark and the crab of a repast. It shall be my child and a Hebrew. Yea, if I can make it so, a Rabbi of Israel!"
Issachar looked again at the cross. ”

“ If a very poor negro was buried, the Jew contributed to the expenses. He gave the first counsel of worldly wisdom to the negro freedmen, and gave them faithful interest on their savings. One slave that he possessed he set free, saying:
"By Jacob's staff! I will not hold as cattle the blood people of my son!"
His enlarged benevolence made no difference in his business. It grew to the widest limits of that humble society, and by the accident of a younger life coming forward to bear his honor up, Issachar grew into sympathy with the social life of all the lower peninsula. ”

“ Verse 18
A multitude of the people - had not cleansed themselves - As there were men from Ephraim, Manasseh, Issachar, and Zebulun, they were excusable, because they came from countries that had been wholly devoted to idolatry.
The good Lord pardon every one - "The Lord, who is good, have mercy on this people who err." - T.
Verse 22
Spake comfortably unto all the Levites - On such occasions the priests and Levites had great fatigue, and suffered many privations; and therefore had need of that encouragement which this prudent and pious king gave. ”

“ Izrahiah: and the sons of Izrahiah; Michael, and Obadiah, and Joel, Ishiah, five: all of them chief men.
4 And with them, by their generations, after the house of their fathers, were bands of soldiers for war, six and thirty thousand men: for they had many wives and sons.
5 And their brethren among all the families of Issachar were valiant men of might, reckoned in all by their genealogies fourscore and seven thousand.
6 The sons of Benjamin; Bela, and Becher, and Jediael, three. ”

“ When Isfahand heard the eunuch's words, he was wroth with exceeding wrath and assembling many troops, said to them, "Whenas the king was occupied with his women135 we took no reck of him; but now he putteth out his hand to our Harim; wherefore 'tis my rede that we look us out a place wherein we may have sanctuary." Then he wrote a letter to King Azadbakht, saying to him, "I am a Mameluke of thy Mamelukes and a slave of thy slaves and my daughter at thy service is a hand-maid, and Almighty Allah prolong thy days and appoint thy times to be in joy and gladness! ”

“ His face was ever before me, whether I thought of Miss Westonhaugh, or of the wretched old maharajah, or of Ram Lal the Buddhist. Isaacs was the central figure in every picture, always in the front, always calm and beautiful, always controlling the events around him. Then I entered on a series of trite reflections to soothe my baffled reason, as a man will who is used to understanding what goes on before him and suddenly finds himself at a loss. ”

“ Ahaz, kinglet of Jerusalem, consults the prophet Isaiah as to the issue of the siege. Isaiah replies: "God shall give you a sign: a girl (or woman) shall conceive and bear a son, and shall call his name Immanuel. Butter and honey shall he eat, that he may know to refuse the evil and choose the good. For before the child shall be able to refuse the evil and choose the good the land shall be delivered of both the kings, ... and the Lord shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria." ”

“ COLUMN V THE CURSE OF ISHTAR, AND REJOICING OF ERECH OVER THE VICTORY The monarch and his seer have cleft the head
From Anu's bull prone lying on the mead.
They now command to bring it from the plain
Within the city where they view the slain.
The heart they brought to Samas' holy shrine,
Before him laid the offering divine.
Without the temple's doors the monster lays,
And Ishtar o'er the towers the bulk surveys;
She spurns the carcass, cursing thus, she cries:
"Woe! woe to Izdubar, who me defies!
My power has overthrown, my champion slain;
Accursèd Sar! most impious of men!" ”

“ Isaacs continued.
"Your majesty well perceives that you have surrounded yourself with dangers on all sides. No danger threatens me. I could buy you and Baithopoor to-morrow if I chose. But I am a just man. When the prophet, whose name be blessed, saith that we shall have eye for eye, and nose for nose, and for wounding retaliation, he saith also that 'he that remitteth the same as alms it shall be an atonement unto him.' Now your majesty is a hard man, and I well know that if I force you to pay me now you will cruelly tax and oppress your subjects to refill your coffers. ”

“ O valiant Ishtar, great is thy might!
Brilliant torch of heaven and earth, light of all dwellings,
Terrible in the fight, without a rival, strong in battle!
Flame that roarest against the foe, and cuttest off the mighty!
O furious Ishtar, summoner of armies!
O goddess of men, O goddess of women, whose counsel none may learn!
Where thou dost regard, the dead lives, the sick arises.
The unjust becomes just when he beholdeth thy face!
I, thy servant, sorrowful, sighing, suffering, invoke thee.
Look upon me, O my lady, accept my supplication. ”

“ He was not one of our men, but a common ryot, clad simply in a dhoti or waist-cloth, and a rather dirty turban.
"Kya chahte ho?"—"What do you want?" asked Isaacs impatiently. He was not in a good humour by any means. "Wilt thou deprive thy betters of the sunlight thou enjoyest thyself?"
"The sahib's face is like the sun and the moon," replied the man deprecatingly. "But if the great lord will listen I will tell him what shall rejoice his heart."
"Speak, unbeliever," said Isaacs.
"Protector of the poor! you are my father and my mother! ”

“ He concluded by saying:
"'I am a strong warrior, beloved of Asshur and Ishtar, the child of royalty. The gods have been gracious to me. The wheat has grown to five cubits, and its ears of corn are always one cubit long; during my reign, abundance has overflowed; during all the years of my reign, the divine blessing has been poured out upon me like a heavy dew. The gods have raised me higher than any king ever ascended before me. Whilst Asshur and Ishtar support me, who can prevail against me? My power is everlastingly founded by their hands, the duration of my race is established ”

“ Other gossips, bending over peat fires within mud walls, affirmed—beneath their breath, lest the spies of the well-hated lord of the North might hear them!—that the more popular, though impoverished Seigneur Desaurac had been the favored suitor with the young woman herself, but that the family of the bride had found him undesirable. The Desaurac fortune, once large, had so waned that little remained save the rich, though heavily encumbered lands, and, in the heart of the forest, a time-worn, crumbling castle. ”

“ And I hold him for such a hero that Assagog's kingdom fair 795
Should fail not to yield him homage, since the crown he may never wear,
Our prince Eisenhart! In her service was he slain who shall now be wife
To thy kinsman, as knight so faithful he gave for her love his life.
With my kiss have I sealed forgiveness, yet my lord and my friend I lost!
If thy cousin by knightly dealing will repay of his death the cost 800
I will fold my hands as his vassal: and wealth shall be his and fame,
All that Eisenhart from Tánkaneis as his heritage thought to claim. ”

“ Iskender sent a man to them, to bid their king to him, but he refused to come, saying, ‘I have no occasion to him.’ So Iskender went to him and said to him, ‘How is it with you and what manner of folk are you? For I see with you nothing of gold or silver nor aught of the good things of the world.’ ‘None hath his fill of the goods of the world,’ answered the king. ‘Why do you dig your graves before the doors of your houses?’ asked Iskender. ‘That they may be the cynosure of our eyes,’ replied the king, ‘so we may look on them and still take thought unto death neither forget the world to come. ”

“ Again said Ioasaph, "The Lord God prosper thee, O thou Wisest of men! For thou hast gladdened my soul with thine apt and excellent sayings. Wherefore sketch me yet another picture of the vanity of the world, and how a man may pass through it in peace and safety." ”

“ Then his habitual calm of outward manner returned.
"Allah requite thee, my brother," he said, "I can never hope to."
"I have done nothing," said Isaacs. "Shall believers languish and perish in the hands of swine without faith? Verily it is Allah's doing, whose name is great and powerful. He will not suffer the followers of His prophet to be devoured of jackals and unclean beasts. Masallah! There is no God but God."
Therefore, when they had eaten some food, Ram Lal and Shere Ali departed, journeying north-east towards Thibet, and Isaacs and I remained sleeping in the tent until past noon. ”

“ When the damsel heard Ioasaph's words fulfilled with all wisdom, being without understanding, she understood them not, but made answer thus, becoming the tongue and mouth-piece of the evil one: "If, sir, thou takest thought for my salvation, and desirest to bring me to thy God, and to save my poor soul, do thou also thyself grant me one request, and straightway I will bid good-bye to my fathers' gods, and join thy God, serving him until my last breath; and thou shalt receive recompense for my salvation, and for my turning to God-ward." ”

“ CHAPTER XXIII ISAIAH AND AHAZ 2 Kings xvi
"Expediency is man's wisdom; doing right is God's."
George Meredith.
Isaiah was one of those men whom God provides for the need of kingdoms. He was not only a prophet, but a statesman, a reformer, a poet, a man of invincible faith and unequalled insight. If Ahaz had accepted his counsels and followed his moral guidance, the whole history of Judah might have been different. ”

“ Without waiting for an answer, and with no perceptible manifestation of any such "fear and trembling" as he professed, Isaacs at once began to speak in his native tongue, and dropping all forms of ceremony or circumlocution plunged boldly into business. He did not hesitate to explain to the maharajah the strength of his position, dwelling on the fact that, by a word to the English of the whereabouts of Shere Ali, he could plunge Baithopoor into hopeless and endless entanglements, to which there could be but one issue—absorption into the British Rāj. ”