Kuruman

“ Now their hearts were to rejoice as they should witness the work of the Holy Spirit, and see those over whom they had so long mourned, brought to the Saviour, and out of heathen darkness into Gospel light.
"The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth;" so was it with the awakening among the Bechwanas at the Kuruman. There seemed no apparent cause for the intensity of feeling that was now displayed by these people. Men, who had scorned the idea of shedding a tear, wept as their hearts were melted. ”

“ The Kuruman fountain, the source of the Kuruman river, issues from caverns in a little hill. It was the purpose of the missionaries to lead the water from the river to irrigate their gardens. For this purpose a trench was cut two miles in length. This was a work of great labour and was attended by considerable danger. It was found necessary that the men when working should have their guns with them, in case of being surprised by the robbers who roved about. Moffat says, "it was dug in troublous times." ”

“ In a central position, amidst the tribes of South Africa, Kuruman, the scene of Robert Moffat's trials {160} and triumphs, stands to-day, surrounded by a number of native towns and villages, where native teachers, trained in the Moffat Institute, are located, and native Churches have been formed,—a beacon shedding its glorious rays around, dispelling the darkness, and bringing the heathen to the knowledge of the Saviour, Jesus Christ. ”

“ The Kuruman river rises in the south of the Kuruman mission station, and with its small tributaries flows west and enters the Hygap below the great bend. The Back river commences in a range of the Brinus mountains, a beautiful and picturesque group, several thousand feet in height, of granite formation, well-wooded in the kloofs and ravines. The peculiar feature of the river is that it has two outlets, one to the east into the Hygap, the other to the west into the Great Fish river. South of this river three mountain streams drain the southern Kalahara, viz. ”

“ Once more the missionaries, after prayerful consideration, felt it necessary to flee to Griqua Town, suffering much loss of time and of property. Happily the storm passed over, and, on returning to the Kuruman, they found their houses, and such property as they had left behind, in good order, a proof of the influence they were gaining over the once thievish Bechwanas. ”

“ Is work for Him that made him."
Among a barbarous people the gospel effects changes in one generation which ages without its grace have failed to secure. "In coming back to the station on the Kuruman," says Livingstone, "from the tribes in the interior, I always felt that I had come back to civilization." It is the Gospel which has made the Kuruman; and what it is, other stations are already beginning to be. Apart from its christian church and christian community; apart from the many who have lived a holy life and died in the Lord ”

“ He was a man of gentle disposition and addicted to study. Early in March, 1866, he had started upon a tour to carry on evangelistic work among the Barolong villages along the {135} margin of the Kalahari desert. While visiting one of these, a low class trader arrived who had been guilty of atrocious conduct at Motito. The natives insisted upon the trader going to Kuruman, where his conduct could be investigated, and, upon his refusing to do so, prepared to take him by force. He intrenched himself in his waggon with all his guns loaded, and dared any one to lay hands upon him. ”

“ At Kuruman is Moshette. At Bakelaris, which is eighteen miles on the north from Kuruman, is the chief Barhakie, and brother to Moshette. To the north, eighty miles from Bakelaris, is Morequerne, where there are three petty captains, Makobie, Makutse, and Marketchwar, an old blind man ”

“ My horse stumbled so badly that I was obliged to walk to save myself from another fall, and, just as my powers were failing, we met a kuruma, which by good management, such as being carried occasionally, brought me into Kuroishi, a neat town of 5500 people, famous for the making of clogs and combs, where I have obtained a very neat, airy, upstairs room, with a good view over the surrounding country and of the doings of my neighbours in their back rooms and gardens. ”

“ Now this was the army of Jamrkan who, espying the host of the Kafirs and seeing them as a surging sea, called a halt; so his troops pitched the tents and set up the standards, calling upon the name of the All-wise One, the Creator of light and gloom, Lord of all creatures, Who seeth while Him none see, the High to infinity, extolled and exalted be He! There is no God but He! The Miscreants also halted and pitched their tents, and Kurajan said to them “Keep on your arms, and in armour sleep, for during the last watch of the night we will mount and trample yonder handful under feet!” ”

“ The Kurnai believe that this is a fire lighted in the heavens by the great god Mungan-ngaua; therefore, whenever they see it, they are afraid that it may spread to the earth and devour them, so a great effervescence results in the camp. They shake a withered hand, to which the Kurnai attribute various virtues, and utter such cries as "Send it away; do not let us be burned." At the same time, the old men order an exchange of wives, which always indicates a great excitement. ”

“ The Kurram Valley.—The Kurram Valley, which is drained by the Kurram river and its affluents, lies to the south of the lofty Safed Koh range, and reaches from Thal in Kohát to the Peiwar Kotal on the borders of Afghán Khost. It has an area of nearly 1300 square miles and in 1911 the population was estimated at 60,941 souls. Though under British administration, it does not form a part of any British district. The people are Patháns of various clans, the predominant element being the Turís, who are Shias by religion and probably of Turkish origin. ”

“ In the midst of these mountain solitudes, the discovery of that little shrine creates a delightful sense of security. Surely nothing save goodness can be expected from a people gentle-hearted enough to pray for the souls of their horses and cows. [3]
As we proceed rapidly down a slope, my kurumaya swerves to one side with a suddenness that gives me a violent start, for the road overlooks a sheer depth of several hundred feet. ”

“ Curran's name is sufficient passport to your favour,' he said, in his gentle way. 'This young man is my godson and protégé, also at the bar--Theobald Wolfe Tone;' then added in a whisper, 'son of the coach-maker of whom you have heard me speak. A stout-souled young fellow, if a trifle hotheaded and romantic.'
All the peeresses turned from the windows to look at Mr. Curran, whose boldness in asserting popular views was bringing him steadily to the front, while his intimacy with Grattan (the popular hero) caused him to be treated with a respect which his mean aspect hardly warranted. ”

“ During the frontier risings of 1897 the inhabitants of the Kurram valley, chiefly the Massozai section of the Orakzais, were infected by the general excitement, and attacked the British camp at Sadda and other posts. A force of 14,230 British troops traversed the country, and the tribesmen were severely punished. In Lord Curzon’s reorganization of the frontier in 1900–1901, the British troops were withdrawn from the forts in the Kurram valley, and were replaced by the Kurram militia, reorganized in two battalions, and chiefly drawn from the Turi tribe. ”

“ Girls are usually wedded between nine and eleven, but well-to-do Kurmis like other agriculturists, sometimes marry their daughters when only a few months old. The people say that when a Kurmi gets rich he will do three things: marry his daughters very young and with great display, build a fine house, and buy the best bullocks he can afford. ”

“ Handsome knights they were, astride roan horses and clad in shining armour with tabards of cloth-of-gold curiously emblazoned. So numerous were they, that Kuranes almost mistook them for an army, but their leader told him they were sent in his honour; since it was he who had created Ooth-Nargai in his dreams, on which account he was now to be appointed its chief god for evermore. Then they gave Kuranes a horse and placed him at the head of the cavalcade, and all rode majestically through the downs of Surrey and onward toward the region where Kuranes and his ancestors were born. ”

“ He loves his land, and to lose it is to break the mainspring of his life. His land gives him a freedom and independence of character which is not found among the English farm-labourers. He is industrious and plodding, and inured to hardship. In some Districts the excellent tilth of the Kurmi’s fields well portrays the result of his persevering labour, which he does not grudge to the land because it is his own. His wife is in no way behind him; the proverb says, “Good is the caste of the Kurmin; with a hoe in her hand she goes to the fields and works with her husband.” ”

“ In the spring I went to Kurama Temple. It was a soft spring day, with mist trailing over the mountain-side. The mountain people brought tokoro [a kind of root] as the only food and I found it good. When I left there flowers were already gone.
In Gods-absent month I went again, and the mountain views along the way were more beautiful than before, the mountain-side brocaded with the autumn colours. The stream, rushing headlong, boiled up like molten metal and then shattered into crystals.
When I reached the monastery the maple leaves, wet with a shower, were brilliant beyond compare. ”

“ A second time he went in search of the man, and found him at the bottom of the earth, where the pure gold was flowing like a broad river. ‘What are you doing, my lord?’ asked Kurent. ‘I am getting myself a [Pg 260] golden shirt, and I am tired and very thirsty; but there’s no water here, and it’s a long way to the world—seven years’ journey.’ ‘I am at your service,’ said Kurent; ‘here’s a cup of wine for you; better never saw the red sun.’ The man was deceived, took it, and drank it up. ‘Thank you, Kurent ”

“ Kurho was aware of the new weapon; it made his own people uneasy and restless; such a thing at loose in the valley could only spell threat to all peoples! But, if it was to be, then what the tribe of Gor-wah devised Kurho's tribe would also devise. They would devise more and better!
Otah listened, growled in anger. "Kurho says this? Kurho, who has boasted that he will take the whole valley?" Then he paused and considered sensibly. "Mai-ak, take answer. You will say that we go in peace. Say that never do we intend to cross the river. ”

“ Kuridai mounted and rode away swiftly. On the road he was captured by a sentry, but that sentry, a Kurulat also, was devoted soul and body in secret to Temudjin, so not only did he free Kuridai when he heard of his errand, but he gave him his own splendid stallion. “On this horse,” said the Kurulat, “thou canst overtake any man, but no man on another beast could overtake thee.”
Kuridai hurried off. On the way he saw warriors bearing a splendid white tent for Jamuka. Some attendants of these men [46] pursued him, but soon he was swept out of sight by the stallion. ”

“ We had a very jolly dinner, and I felt increasingly affectionate towards Tokio, the people were all so kind. The snow had stopped, so I cycled back, though it lay thick on the ground, and it came on again before I got home, but a chiffon scarf protects one wonderfully from snow, and it was so pretty riding through it, instead of being cooped up in a kuruma, with danger of the men falling and breaking one’s neck. Kurumas aren’t at all safe in snowy weather, and are bitterly cold. ”

“ As we went along floating tatami (heavy mats of straw, as much as one can lift and about 6 feet long and 2–3 inches thick) rushed on the kuruma, and my man had difficulty in getting round them, for he couldn’t drop the shafts to free his hands for that would have landed me in the water. We got there without mishap, but saw many tragi-comic [223] sights, for the loss and wreckage among the small one-storied shops is terrible. ”

“ Nagata, who was already drunk, shouted out: "You must not attack Kiôto, but destroy the Baku-fu." This was the term, meaning "military power," by which the adversaries of the Tycoon were in the habit of speaking of his government. It appeared from this utterance that the men of Kurumé shared what was evidently the general feeling in the west of the country. Afterwards we adjourned to another restaurant, where a grand feast was served. More of the Kurumé clan came in, and the room was gradually filled with courtesans and musicians. ”

“ Again at Yansu, a month later, the doughty Kellar disputed the last mountain-trail to the city, and Kuroki had to kill him to get through.... The army was growing accustomed to the civilians, and these were days of service for the correspondents. It was given them now to see the great fighting-machine of Kuroki—that huge bulk of flying power—lose its pomp and gloss and adjust itself to the field. It faded into the brown of the mountains, took on a vulpine leanness and a nerveless, soulless complacence, like nothing else in the world. Food was king; fighting was the big-game sport ”

“ Grand and lonely Nikko looks, the home of rain and mist. Kuruma roads end here, and if you wish to go any farther, you must either walk, ride, or be carried.
Ito was long away, and the coolies kept addressing me in Japanese, which made me feel helpless and solitary, and eventually they shouldered my baggage, and, descending a flight of steps, we crossed the river by the secular bridge, and shortly met my host, Kanaya, a very bright, pleasant-looking man, who bowed nearly to the earth. Terraced roads in every direction lead through cryptomerias to the shrines ”