Mandaeans

“ The Mandaeans are strictly reticent about their theological dogmas in the presence of strangers; and the knowledge they actually possess of these is extremely small. The foundation of the system is obviously to be sought in Gnosticism, and more particularly in the older type of that doctrine (known from the serpent symbol as Ophite or Naassene) which obtained in Mesopotamia and Further Asia generally. ”

“ Russian influence predominates in the province since 1890.
Mandæans, a community found working as skilled artisans in the Persian province of Khuzistan, and in Basra on the Euphrates; are a religious sect; called also Sabians, and holding tenets gathered from Christian, Jewish, and heathen sources, resembling those of the ancient Gnostics; their priesthood admits women; their chief rite is baptism, and hence their old name, Christians of St. John the Baptist.
Mandalay (189) , capital of Upper Burma, on the Irawadi, in the centre of the country, 360 m. ”

“ It is also known as Sidrā d’neshmātha, “Book of Souls,” and besides hymns and doctrinal discourses contains prayers to be offered by the priests at sacrifice and at meals, as well as other liturgical matter. The Mandaean marriage service occurs both in Paris and in Oxford as an independent MS. The Dīwān, hitherto unpublished, contains the ritual for atonement. The Asfar malwāshē, or “Book of the Zodiac,” is astrological. Of smaller pieces many are magical and used as amulets. ↑ The use of the word “life” in a personal sense is usual in Gnosticism ”

“ The Mandan tribe differed materially in its habits and customs from the Indians to the north, who supported themselves mainly, if not entirely, by hunting, who cared very little for agriculture, and moved continually like nomads over great stretches of country, living chiefly in tents or temporary villages. The Mandans, on the other hand, were a people who practised agriculture, and had permanent and well-constructed towns. ”

“ The Mandan tribe of Indians has always been more or less of a mystery to those historians who have tried to figure where the people inhabiting the country at the time of the discovery of America, and its later development, originally came from. They were of a much lighter hue than any of the other Indians, and, while some students have declared their positive belief that they must have sprung from the lost tribe of Israel, others claim to see certain similarities in customs and even language between the Mandans and the Welsh. ”

“ The First Man, it is said, promised the Mandans to be their helper in time of need, and then departed into the West. It came to pass that the Mandans were attacked by foes. One Mandan would send a bird to the great ancestor to ask for help, but no bird could fly so far. ”

“ The Mandans (people of the pheasants) were the first people created in the world, and they originally lived inside of the earth; they raised many179 vines, and one of them had grown up through a hole in the earth, over head, and one of their young men climbed up it until he came out on the top of the ground, on the bank of the river, where the Mandan village stands. He looked around, and admired the beautiful country and prairies about him—saw many buffaloes—killed one with his bow and arrows, and found that its meat was good to eat. ”

“ The Mandayas are superstitious, and much attached to their own beliefs, and on this account it is difficult to convert them to Christianity. The devotion of the Jesuits, however, has not been in vain, and several pueblos on the east coast round about Bislig, Caraga, and Cateel-Baganga are now inhabited by Christian Mandayas, some of whom have intermarried with the Visayas, or “old Christians.” These Mandayas are now safe from attack. They give their attention to cultivation, and are increasing in numbers and rising in the scale of civilisation. ”

“ Human sacrifices have never been made by the Mandans, nor by any of the north western tribes (so far as I can learn) , excepting the Pawnees of the Platte; who have, undoubtedly, observed such an inhuman practice in former times, though they have relinquished it of late. The Mandans sacrifice their fingers to the Great Spirit, and of their worldly goods, the best and the most costly; if a horse or a dog, it must be the favourite one; if it is an arrow from their quiver, they will select the most perfect one as the most effective gift ”

“ MANDAN CHIEF. At a period late in the twenties, the Mandans, one of the most intelligent tribes of Indians on the continent, were almost swept out of existence by the smallpox. The story comes down to us in the form of a tradition among other savages, but it is nevertheless true, as there are a few old trappers yet living who remember all the particulars of the event. ”

“ Consequently, they possess considerable authority and influence among the Mandayas, since the latter look upon them as mediators between them and their gods, the instruments through whom is transmitted the will and mysterious orders of the gods, and, finally, as persons superior to themselves, although they may be baganis or petty kings, inasmuch as they believe them to be in direct communication with their gods or invisible spirits. ”

“ Notwithstanding the long familiarity in which they have lived with the Mandans, and the complete adoption of most of their customs, yet it is almost an unaccountable fact, that there is scarcely a man in the tribe who can speak half a dozen words of the Mandan language ”

“ The tribes dwelling in the West African forest, but speaking languages of Mandingo type, do not perhaps exhibit the very prognathous, short-limbed, “ugly” development of West African negro, but are of rather a refined type, and some of them are lighter in skin colour than the more Arab-looking Mandingos of the north. But in these forest Mandingos the beard is scanty. Occasionally the Mandingo physical type appears in eastern Liberia and on the Ivory Coast amongst people speaking Kru languages. ”

“ Leaving the mercantile and moneyed classes, and coming to the rank and file, there are in Mandalay some thousands of natives from many different parts of India, speaking many languages, and engaging in a great variety of callings. Europeans often think of India as a country, but it is really a continent, and has as great, if not a far greater, variety of peoples and tribes than Europe presents. There is the Bengalee Baboo, probably a clerk, the Hindustanee doorkeeper or messenger, the Tamil overseer or coolie. Even in our Sepoy army in Mandalay one sees great variety. ”

“ The population of Mandalay is principally Burmese, as might be expected; but there are great numbers of Chinese living there, and most of the commerce of the place is in their hands. Then there are many Malays, and people from other parts of Asia; as for the Europeans, there are not more than twenty or thirty, and they include a few men engaged in trade, two or three missionaries, and the English resident and his official assistants. At present there is not a single European in Mandalay, as you are already aware, on account of the danger of war with King Theebaw. ”

“ The head man ordered that his runners bring into the village of Davao for the padre gifts of game, wild hog, deer, and jungle-fowl, and, after the padre had presented him with several strings of green and yellow beads—for the Mandayas have no use for black beads as their neighbors, the Manobos have—we took our departure, guided to the trail by a distinguished warrior. [90]
During our sojourn in the settlement we picked up many curious and interesting facts. Like most of the wild tribes of Mindanao, that of the Mandayas is athletic and robust. ”

“ It is very difficult to explain the prevailing fairness of this tribe except by presupposing an admixture of some other blood. The Manóbo lives in as dark forests and on as lofty mountains as those occupied by Mandáyas. His manner of life is practically the same, and yet the average tint of his skin is far darker, so much so that the Mandáya, in speaking not only of him but of Mañgguáñgan and even of Bisáya, spurns them all as being "black." ”

“ The decorative art of the Mandaya is similar in many respects to that of the Bagobo and Bila-an, yet in part it differs greatly from both. As is true with the other tribes, the weavers make use of many figures which they do not associate with any living forms, but which, nevertheless, strongly suggest that they may have been derived from realistic designs. In addition to such patterns they frequently employ figures which are intentional copies of human or animal forms. Of these the most common are those representing a man and a crocodile ”

“ During the present century various travellers have called the attention of the civilized world to a small body of Indians inhabiting the banks of the Upper Missouri, called Mandans. They, with the Minatarees and Crows, are classed with the Dacotahs or Sioux, although it is known that their language bears no affinity whatever with the latter people. The Mandans are very light-colored.
George Catlin, the well-known student of Indian life, character, language, and manners, was, without any doubt, more intimately acquainted with this people than any others who preceded him or have followed him. ”

“ The man is willing to devote the best years of his life to the task of working out a great picture of those tribes of savages which are separated by 2000 miles from the farthest settlement of his nation.
One of the most remarkable tribes which has yet been found on this continent was that of the Mandans. They were more advanced in the knowledge of domestic comforts, and were distinguished for more intelligence and a higher sense of honour than any of their brethren. ”

“ The Padada people say the term diwata is a name which may be applied to the timanEm, of whom there are two, a male and a female.
Mandalangan, also called Siling or Manobo Siring, is much like the Bagobo divinity of similar name. He is fond of war and bloodshed and when there has been a great slaughter he feasts on the flesh and drinks of the blood of the slain. Only warriors can address him and make the offerings of red food which he demands. Once a year, usually after the rice harvest and when the moon is full, a raid must be made and victims slain so that this spirit can feast. ”

“ They also dominated the Mandayas, and collected tribute from all of them even from those of the ilaya58 of Caraga, and were engaged in continual war with the Bilanes, Manobos, and Atas.59 At present the Mandayas, who are in some manner subject to the Moros, number, according to my calculation, some seven thousand. One cannot estimate or approximate to the number of the Atas who pay tribute to them. The other races are not at all subject to the Moros and do not pay any tribute to them. ”

“ We have already seen that the Mandans preserved an image of the ark, and possessed legends of a clearly Atlantean character. Catlin says:
"A stranger in the Mandan village is first struck with the different shades of complexion and various colors of hair which he sees in a crowd about him, and is at once disposed to exclaim, 'These are not Indians.' There are a great many of these people whose complexions appear as light as half-breeds; and among the women particularly there are many whose skins are almost white, with the most pleasing symmetry and proportion of feature ”

“ Catlin of a very interesting tribe, the Mandans, whom, from the evidence of language already noticed and other considerations, he has conjectured to be descendants of Madoc's Colony, and whose personal character and appearance he thus describes:
“The Mandans are certainly a very interesting and pleasing people in their personal appearance and manners; differing in many respects, both in looks and customs, from all other tribes which I have ever seen. They are not a warlike [pg xlviii] people, for they seldom, if ever, carry war into their enemies' country ”

“ MANDAN VILLAGE, UPPER MISSOURI.
The Mandans in many instances dress very neatly, and some of them splendidly. As they are in their native state, their dresses are all of their own manufacture; and of course, altogether made of skins of different animals belonging to those regions. There is, certainly, a reigning and striking similarity of costume amongst most of the North Western tribes; and I cannot say that the dress of the Mandans is decidedly distinct from that of the Crows or the Blackfeet, the Assinneboins or the Sioux ”

“ The Mandingoes of the most cultivated type seldom found their way to the West Indies. But if ever slave became noticeable for his temperate and laborious habits, a certain enterprise and self-subsistence, a cleanly, regular, and polished way, perhaps keeping his master's accounts, or those of his own private ventures, in Arabic, and mindful of his future, he was found to be a Mandingo. Their States are on the Senegal; Arabic is not their language, but they are zealous Mohammedans, and have schools in which the children learn the Koran. The men are merchants and agriculturists ”

“ Among the uncivilized nations, although the people are fewer, the languages are more; for almost every river has its own language. In Mindoro (and the same will be true of other districts more remote) we saw the barbarous Manguianes assembling from places but little distant from each other, who did not understand one another. They were so barbarous that they had never seen a Spanish face. The things sent them to attract them were hawk’s-bells, nails, needles, and other similar things. They thought that the sounds of the harp and guitar were human voices. ”