Paul's Cross

“ Oh, wondrous Sufferer! almighty Saviour! None ever died as Jesus died, [21] bearing sin and guilt away, and overcoming death, while He laid down His sacred life.
The cross of Christ has a mighty influence upon all who believe on His name. Paul said, with holy earnestness, "God forbid that I should glory in anything but the cross of our Lord Jesus Christ, by which the world is crucified unto me, and I unto the world" (Gal. vi. 14) . Once, as a Pharisee, he loved the world—the religious world—the esteem of men, the applause of his fellow-Pharisees ”

“ As this General of the Passionists was no other than the saintly Paul of the Cross, who has been since raised to the honors of the altar, one may form some idea of the infamous devices resorted to in all this business. Far from being unfriendly, Paul of the Cross writes: "I am extremely pained by the sufferings of the illustrious Company of Jesus. The very thought of all those innocent religious being persecuted, in so many ways, makes me weep and groan. The devil is triumphing; God's glory is diminished, and multitudes of souls are deprived of all spiritual help. ”

“ Paul's Cross (1606) , with the inequalities in the incidence of the city rates, which pressed heavily on the poor, and was decried as ‘a greenhead.’ Towards the end of his life he reverted to the topic in a sermon at the election of lord mayor, remarking that ‘a grayhead spake now what a greenhead had done formerly.’ He was active in promoting the observance of the Lord's day. In preaching he made more use of quotations from the fathers than his puritan hearers were accustomed to. ”

“ Howbeit, Paul succeeded in stealing the image of Christ crucified for the figure-head of his Salvationist vessel, with its Adam posing as the natural man, its doctrine of original sin, and its damnation avoidable only by faith in the sacrifice of the cross. In fact, no sooner had Jesus knocked over the dragon of superstition than Paul boldly set it on its legs again in the name of Jesus. ”

“ The adherents that a Church secures by its worldly prestige do not in truth belong to the "kingdom that is not of this world." Such successes are no triumphs of the cross. Christ repudiates them. The glorying that attends proselytism of this kind is, like that of Paul's Judaistic adversaries, a "glorying in the flesh."
II. "But as for me," cries the Apostle, "far be it to glory, save in the cross of our Lord Jesus Christ" (ver. 14) . Paul knows but one ground of exultation, one object of pride and confidence—his Saviour's cross. ”

“ Meanwhile, on Quinquagesima Sunday 1388, a great stir was caused by a Wycliffite sermon preached at Paul's Cross by R. Wimbledon. In 1401, under pressure from Archbishop Arundel, two Wycliffites, John Purvey, and a doctor of divinity, named Herford, recanted their errors at Paul's Cross.
In 1457 Bishop Pecocke, of Chichester, a prelate, so it would appear, of sadly "modernist" tendencies, made his submission at Paul's Cross, abjured his unorthodoxy, and submitted to the burning of his books at the same time and place. ”

“ He gave me a distaste for the Bible, and a loathing against its sublime and momentous doctrines; and I believe that his writings have tainted to a fearful extent the theology of the pulpits of Germany. There are a few able and eloquent men, who preach Christ and him crucified, in close imitation of Paul; but only a comparatively small number. Human reason is the popular idol [524] amongst the majority; they keep the cross of Christ in the background; the atonement is repudiated by them. ”

“ The old-fashioned belief—Jesus who died on the Cross is living, Jesus who died on the Cross is glorified, Jesus who died on the Cross is exalted to the throne of the universe, puts His hand into the affairs of the world as a power amongst them. Paul's Christology is but the rationale of the vision that led to Paul's conversion. ”

“ Grosser conceits are puzzled in him for a rare man; and wiser men though they know him [yet] take him [in] for their pleasure, or as they would do a sculler for being next at hand. Thus preferment at last stumbles on him, because he is still in the way. His companions that flouted him before, now envy him, when they see him come ready for scarlet, whilst themselves lye musty in their old clothes and colleges.
FOOTNOTES:
[68] Paul's cross stood in the church-yard of that cathedral, on the north side, towards the east end. It was used for the preaching of sermons to the populace ”

“ Paul assure us that it is "the bond of perfectness" and "the fulfilling of the law"—more important than faith, knowledge, miracles, the grandest eloquence, the largest beneficence, and even martyrdom itself? How can you love Christ, and not love Christians? If you love the Father, will you not love his children? If you love the Master, will you not love his servants? ”

“ After the death of Paul, he preached the gospel with great success in Egypt and Lybia, and also in Italy and Macedonia. As to his death, there are different accounts. Yet the best writers say he suffered [Pg 24] martyrdom in Greece. A party of infidels there made head against him, and drew him to execution. For the want of a cross, they hung him upon an olive tree. He was in the eighty-fourth year of his age at the time of his death, A. D. 74. His gospel was written, while he was in company with Paul, A. D. 61—13 years before his martyrdom, and 28 years after the ascension of our Lord. ”

“ Again I remind you of Paul’s priceless saying: “And God hath chosen the weak things of the world, the foolish things of the world, the base things of the world, and things which are despised”: [23] this was the formula; in hoc signo the décadence triumphed.—God on the cross—is man always to miss the frightful inner significance of this symbol?—Everything that suffers, everything that hangs on the cross, is divine.... We all hang on the cross, consequently we are divine.... We alone are divine.... Christianity was thus a victory: ”

“ Paul, and strengthened him, when all men forsook him; so will he stand by his ministers in every time of trial, and strengthen them for every duty and every danger. Trusting in his might, they will never be left to their own weakness. Depending upon his counsel, they will never be abandoned to their own poor expedients. Weary and faint, his arm will support them. Doubtful and perplexed, his wisdom will direct them. Destitute and afflicted, his bounty will relieve them. Persecuted and calumniated, his providence will vindicate them. ”

“ True it is, indeed, that some of God's most eminent servants—as St. Paul and St. Augustine—were converted in manhood, after a wasted youth of sin and crime; yet such instances are no real exceptions to the rule, that God directs the training of his servants from childhood, shaping his instruments by every act of his providence. St. Paul was thoroughly educated in the rabbinical learning of his day, and well acquainted with Greek literature and Greek philosophy, and so far prepared for his Christian apostleship to both Jews and Gentiles ”

“ Yea, and if I be offered upon the sacrifice and service of your faith, I joy and rejoice with you all. He could reckon himself happy if he could promote the honour of Christ, the edification of the church, and the welfare of the souls of men; though it were not only by hazarding, but by laying down, his life: he could willingly be a sacrifice at their altars, to serve the faith of God's elect. Could Paul think it worth while to shed his blood for the service of the church, and shall we think it much to take a little pains? Is not that worth our labour which he thought worth his life? ”

“ Paul with a grey beard) ; his dress is like St. Peter’s, a blue tunic and white mantle; he has a book or scroll in one hand, sometimes twelve rolls, which designate his epistles. He bears the sword, his attribute in a double sense; it signifies the manner of his martyrdom, and it is emblematical of the good fight fought by the faithful Christian, armed with ‘the sword of the Spirit, which is the word of God’ (Ephes. vi. 17) . The life of St. Paul, after his conversion, was, as we know, one long spiritual combat:—‘perplexed, but not in despair; cast down, but not destroyed.’ ”

“ He might naturally have appeared to him in anger, to condemn him for the persecution of the Church. Instead he appeared in love, to receive him into fellowship and to make him the greatest of the apostles. That was grace—pure grace, pure undeserved favor. It is always a matter of pure grace when a man is saved by the Lord Jesus, but in the case of Paul, the persecutor, the grace was wonderfully plain. Paul never forgot that grace of Christ; he never hated anything so much as the thought that a man can be saved by his own good works, or his own character, or his own obedience to God's commands. ”

“ Their avowed purpose is to counteract the inroads of heresy, and the remedy applied is ecclesiastical authority and discipline. Far more of Paul's inspired gospel of Son ship and liberty, far more of his conception of the redemption in Christ as a triumph over the spiritual world-rulers of this darkness, is found in 1st Peter and Hebrews than here. Nothing appears of Paul's broad horizon, his spirit of missionary conquest, his devotion to the unity of Jew and Gentile in their common access to the Father in one Spirit. ”

“ Paul literally loves the Church; how he longs to communicate his own enthusiasm to it; how he would die, almost does die, himself to bring life to them. All his hopes are bound up with theirs—his salvation with their salvation. He seems to 'fail from out his blood, and grow incorporate' into them. We are called to the same office as St. Paul, we have the same power working in us as he had working in him: we too shall have success in so far as we love—as we identify ourselves with those whom God has given us to take care of. ”

“ There, as far as human foresight can discern, the holy, weary relics will lie till the Judgment Day, resting after all the travel and shipwrecks, the cold and hunger and strifes of life, and from the hurried journeys on which they were carried hither and thither, in search of safety from profanation, after death. There is a loneliness of grandeur about the character and mission of St. Paul which, in these ends of time, have come to surround his grave also, and they suit it well. ”

“ He was the principal figure in the history of the early Christian Church, but was soon eclipsed by the overpowering presence and zeal of Paul. Tradition, indeed, has something to tell of him, but from it little of trustworthy can be gathered except that he finished his career by martyrdom in the city of Rome. This Apostle is represented in Christian art as an old man, bald-headed, with a flowing beard, dressed in a white mantle, and holding a scroll in his hand, his attributes being the keys, and a sword in symbol of his martyrdom. ”

“ Let us confess with Paul that all our work-righteousness is loss and dung. Let us condemn as filthy rags all talk about free will, all religious orders, masses, ceremonies, vows, fastings, and the like.
In branding the world the devil's kingdom of iniquity, ignorance, error, sin, death, and everlasting despair, Paul at the same time declares the Kingdom of Christ to be a kingdom of equity, light, grace, remission of sin, peace, saving health, and everlasting life into which we are translated by our Lord Jesus Christ, to whom be glory forever. ”

“ The pure, pale, beardless face, in noble profile, might have had for its immediate model some military monk of a later age, yet it breathes all the joy and confidence of the Apostle who knows in a single flash of time that he has found the veritable captain of his soul. It is indeed the Paul whose genius of conviction has so greatly moved the minds of men—the soldier who, bringing his prisoners "bound to Damascus," is become the soldier of Jesus Christ. ”

“ Paul say? "They who have tasted of the Heavenly Gift and are fallen away, crucify to themselves the Son of God, and make a mockery of Him." Now, which is worse, to leave off keeping a man's company, or to play the false friend with him? But this a man does who receives Holy Communion unworthily. The spirit of his act is as if he went up to the throne of God, and caught hold of those Blessed Hands and Feet, and said, "come down to earth and be tormented once more." He would pull off the crown of glory from that Blessed Head, and press down again upon that Brow the crown of thorns. ”

“ And it is in just such a mood that, reading this paragraph of the great Epistle, he will smite upon his breast, and say, "God, be merciful to me the sinner" (Luke xviii. 13) .
{55} So doing he will be meeting the very purpose of the Writer of this passage. St Paul is full of the message of peace, holiness, and the Spirit. He is intent and eager to bring his reader into sight and possession of the fulness of the eternal mercy, revealed and secured in the Lord Jesus Christ, our Sacrifice and Life. But for this very purpose he labours first to expose man to himself ”

“ Paul would have us cultivate is not this cowardly mis-called wisdom, but rather the spirit of the ideal soldier, of the 'happy warrior.' Nothing, {208} in fact, could be more fascinating than the picture St. Paul here draws of the Christian community. He has a vision of a pure brotherly enthusiastic society, fulfilled with a divine life, and attracting into its warm and comfortable fellowship the isolated, weary, hopeless, and sin-stained from the cold dark world outside.
Look therefore carefully how ye walk, not as unwise, but as wise; redeeming the time, because the days are evil. ”