Philae

“ Philæmon's smile; the serene countenance of Philothea; the death-bed of Phidias; and a thousand other images of the past, came before her with all the vividness of present reality. Exhausted in mind and body, she could not long endure this tide of recollection. Covering her face with her hands, she sobbed convulsively, as she murmured, "Oh, Philothea! why didst thou leave me? My guide, my only friend! oh, where art thou!"
A gentle strain of music, scarcely audible, seemed to make reply. Eudora raised her head to listen—and lo! the whole grotto was filled with light ”

“ To-morrow, I join a company on their way to Persia; where they say Athenian learning is eagerly sought by the Great King and his nobles."
"And would you have left Athens without my blessing?" inquired Anaxagoras.
"In truth, my father, I wished to avoid the pain of parting," rejoined Philæmon. "Not even my beloved Paralus is aware that the homeless outcast of ungrateful Athens has left her walls forever."
The aged philosopher endeavoured to speak, but his voice was tremulous with emotion. After a short pause, he put his arm within Philæmon's, and said, "My son, we will journey together. ”

“ Nothing could be more monstrous than the libertine passion of Philaenis; she did not content herself with introducing her stiff clitoris in the vulva of tribads, Martial, VII., 69:
“Tribad of tribads, you, Philaenis, you are well justified in calling her your mistress whom you work;” or in those of other young girls, and to get a dozen of them under her in a day; but she even pedicated boys; Martial, VII., 67:
“Philaenis the tribad pedicates boys [125] , and stiffer than a man in one day works eleven girls.” ”

“ Then those who had borne the silver urn in front of the hearse, approached. Pericles, with tender reverence, gathered the whitened bones, sprinkled them with wine and perfumes, placed them within the urn, and covered it with a purple pall, inwrought with gold; which Philothea's prophetic love had prepared for the occasion.
The procession again moved forward, with torches turned downward; and the remains of Paralus were deposited in the Temple of Persephone, until his friends returned to Athens. ”

“ He has told me that I was the loveliest of earthly objects; no doubt he has told you the same; but both cannot be true."
"You!" exclaimed her companion: "Where could he find opportunity to address such language to you?"
"Where a better man would have had better thoughts," replied Philothea: "It was during the sacred festival of the Panathenæa. A short time before midnight, it was my duty to receive the sacred basket from the hands of the priestess, and deposit it in the cave, beneath the Temple of Urania, in the gardens. Eucoline, the daughter of Agatho, attended me, carrying a lighted torch. ”

“ For a few moments, Philothea stood in earnest silence, gazing upon the bright planet of evening—then, in a tone of deep enthusiasm, she exclaimed:
"It is a night to feel the presence of the gods! Virgin sister of Phœbus, how calm thou art in thy glorious beauty! Thou art filling the world with music—silent to the ear, but audible to the heart! Phidias has embodied the unbreathing harmony in stone, and we worship the fair proportions, as an emanation from the gods. The birds feel it—and wonder at the tune that makes no noise. ”

“ THE SACRED WAR.—A pretext for interfering in the affairs of Greece, Philip found in the Sacred War in behalf of the temple of Delphi, which had been forced to loan money to the Phocians during a war waged by them against Thebes, to throw off the Theban supremacy. Athens and Sparta joined the Phocians. The Thessalian nobles sided with Philip. He gained the victory in his character of champion of the Amphictyonic Council, and took his place in that body, in the room of the Phocians (346 B.C.) . ”

“ It is nothing of the kind. Philip's hireling I called you once, and Alexander's I call you now. So do all these men. If you disbelieve me, ask them; or rather I will do it for you. Athenians! is Æschines, think ye the hireling, or the friend of Alexander! You hear what they say!
Philip started, men of Athens, with a great advantage. It happened that among the Greeks—not some, but all alike—there sprang up a crop of traitors and venal wretches, such as in the memory of man had never been before. ”

“ This man coming into Philemon’s chamber questioned him concerning his condition and symptoms, and the sacrifices he had offered, and the gods he had propitiated. Then he spoke concerning himself and his own deliverance, how after he had been sick nearly twenty years, he had been healed by Asclepius at the famous temple in Pergamus; and he very earnestly exhorted Philemon to go thither with all speed. At the same time he described the wonders wrought by the god on those that believed in him, and the punishment he had inflicted on the impious and unbelieving. ”

“ I do so detest the sight of that Athenian emblem! I would walk to the fields of Acharnae, on purpose to crush a grasshopper."
"You put yourself in a singular passion for such a harmless insect," replied Philothea, smiling. "I hope there are none of them within hearing. You know the poets say they rose from the ashes of men, who, when the Muses first had existence, pined away for the love of song; and that after death they go to Parnassus, and inform the most ancient Calliope, the heavenly Urania, and the amorous Erato, concerning the conversation of their votaries. ”

“ When the troops of King Philip took various towns on the borders of Greece, and were little by little approaching nearer to Athens, Demosthenes tried to waken his countrymen by such words as these:
"The fortune of King Philip has been very great. But the fortune of Athens will be greater still, and she will deserve the help of the kind gods, if only you, Athenians, will do your duty. Yet here you are, sitting still, doing nothing. A sluggard cannot get his friends to work for him, and neither will the gods work for him. ”

“ I pray, men of Athens, it may never come to this! Better die a thousand deaths than render homage to Philip, or sacrifice any of your faithful counselors. A fine recompense have the people of Oreus got, for trusting themselves to Philip's friends and spurning Euphraeus! Finely are the Eretrian commons rewarded, for having driven away your embassadors and yielded to Clitarchus! Yes; they are slaves, exposed to the lash and the torture. Finally he spared the Olynthians, who appointed Lasthenes to command their horse, and expelled Apollonides! ”

“ At the door of the house, the nearest relatives addressed the inanimate form, so soon to be removed from the sight of mortals. In tones of anguish, almost amounting to despair, Pericles exclaimed: "Oh, my son! my son! Why didst thou leave us? Why wast thou, so richly gifted of the gods, to be taken from us in thy youth? Oh, my son, why was I left to mourn for thee?"
Instead of the usual shrieks and lamentations of Grecian women, Philothea said, in sad, heart-moving accents: "Paralus, farewell! Husband of my youth, beloved of my heart, farewell!" ”

“ That you, Athenians, may feel and understand both the folly of continually abandoning one thing after another, and the activity which forms part of Philip's habit and existence, which makes it impossible for him to rest content with his achievements. If it be his principle, ever to do more than he has done, and yours, to apply yourselves vigorously to nothing, see what the end promises to be. ”

“ Then the heart of Tellus, the smith, was proud, and sang for the joy of life, And there in the bronzing summertide he thanked the gods for his wife. Now there was one called Philo, a scribe, a man of exquisite grace, Carved like the god Apollo in limb, fair as Adonis in face; Eager and winning in manner, full of such radiant charm, Womenkind fought for his favor and loved to their uttermost harm. ”

“ No generals fit to cope with him. The power of Philip was now exceedingly formidable, and [pg 363] his successes inspired great alarm throughout Greece, as would appear from the first Philippic of Demosthenes, delivered in B.C. 352. But the Grecian States had no general able to cope with him on the land, while he created a navy to annoy the Athenians at sea.
Philip conquers the Olynthians. Revolt of Eubœa. Ravages of Philip. For a time, however, the efforts of Philip were diverted from Southern and Central Greece, in order to conquer the Olynthians. ”

“ The name of Philothea was too deeply engraven to be washed away by the waters of oblivion. He seldom speaks; but when he does, you are ever in his visions. The sound of a female voice accompanying the lyre is the only thing that makes him smile; and nothing moves him to tears save the farewell song of Orpheus to Eurydice. In his drawings there is more of majesty and beauty than Phidias or Myron ever conceived ”

“ If there was any one in all Greece, or among the Barbarians, whose character was lascivious and shameless, he was invariably attracted to Philip’s court in Macedonia and got the title of ‘the king’s companion.’ For it was Philip’s constant habit to reject those who lived respectably and were careful of their property; but to honour and promote those who were extravagant, and passed their lives in drinking and dicing. ”

“ And Philo, sobbing in anguish, feebly rose to his feet.
The man who was fair as Apollo, god-like in woman’s sight,
Hideous now as a satyr, fled to the pity of night.
Then came they before the Judgment Seat, and thus spoke the Lord of the Land:
“He who seeketh his neighbor’s wife shall suffer the doom of the Brand.
Brutish and bold on his brow be it stamped, deep in his cheek let it sear,
That every man may look on his shame, and shudder and sicken and fear. ”

“ Padre Filippo was walking one day through the streets of Rome when he saw a great crowd very much excited. ‘What’s the matter?’ asked ‘good Philip.’
‘There’s a man in that house up there beating his wife fit to kill her, and for nothing at all, for she’s an angel of goodness. Nothing at all, but because she’s so ugly.’
Padre Filippo waited till the husband was tired of beating her and had gone out, and all the crowd had dispersed. Then he went up to the room where the poor woman lived, and knocked at the door. ”

“ But if the language of the New Testament writers leaves any loophole for doubt, this is not the case with their contemporary Philo. In one place, he speaks of the words in Deut. x. 9, 'The Lord is his inheritance,' as an 'oracle' ( [Greek: logion] ) ; in another he quotes as an 'oracle' ( [Greek: logion] ) the narrative in Gen. iv. 15: 'The Lord God set a mark upon Cain, lest anyone finding him should kill him.' [125:3] From this and other passages it is clear that with Philo an 'oracle' is a synonyme for a Scripture. ”

“ The maiden answered with a gentle smile, and began to warble the first notes of a simple bird-like song.
"Hush!" said Aspasia, putting her hand on Philothea's mouth, and bursting into tears—"It was the first tune I ever learned; and I have not heard it since my mother sung it to me."
"Then let me sing it, lady," rejoined Philothea: "It is good for us to keep near our childhood. In leaving it, we wander from the gods."
A slight tap at the door made Aspasia start up suddenly; and stooping over the alabaster vase of water, she hastened to remove all traces of her tears. ”

“ Athens had no poets or other writers during this century equal in merit to those who ennobled the museum. Philadelphus, by joining to the greatness and good government of his father the costly splendour and pomp of an eastern monarch, so drew the eyes of after ages upon his reign that his name passed into a proverb: if any work of art was remarkable for its good taste or costliness, it was called Philadelphian; even history and chronology were set at nought, and we sometimes find poets of a century later counted among the Pleiades of Alexandria in the reign of Philadelphus. ”

“ The Prytanies of Rhodes were now distrustful of Philip, owing to his treacherous policy in Crete,51 and they began to suspect that Heracleides was his agent.... The false pretences of Heracleides at Rhodes. But Heracleides came before them and explained the reasons which had caused him to fly from Philip....
Philip was anxious above everything that the Rhodians should not discover his purpose in these transactions; whereby he succeeded in freeing Heracleides from suspicion....
Nature, as it seems to me, has ordained that Truth should be a most mighty goddess among men,Magna est veritas. ”

“ She allowed herself to be deceived, and Philip, in co-operation with Thebes, the enemy of Athens, presently threw off the mask and disgracefully renewed the war with Athens, He had gained his object by bribery and falsehood. It is mournful that the Athenians [pg 366] should not have listened to the warnings of the most sagacious patriot who adorned those degenerate times, but the influence of Æschines was then paramount, and he was sold to Philip. He cried peace, when there was no peace. ”

“ After subduing Thermopylæ and the Phocians, Philip quickly apprehended that you could not be induced by any selfish considerations to abandon other Greek states to him. The Thebans, Messenians, and Argives he lured by bribes. But he knew how, in the past, your predecessors scorned the overtures of his ancestor, Alexander of Macedon, sent by Mardonius the Persian to induce the Athenians to betray the rest of the Greeks. It was not so with the Argives and the Thebans, and thus Philip calculates that their successors will care nothing for the interests of the Greeks generally. ”