George Park Fisher

“ She was a woman of talents, full of ambition which had hitherto found no field for its exercise, trained from infancy in an atmosphere of deceit, and void of moral principle. Her aim was to rule by keeping up an ascendency over her sons, and by holding in check whatever party threatened to be dominant. For this end she did not scruple to accustom her children to debauchery, and to resort to whatever other means, however false and however cruel, to effect her purposes. She proved to be the curse of the house of Valois, and the evil genius of France. ”

“ THE PESTILENCE.—The horrors of the pestilence are thus described in a celebrated passage of the best of the Greek historians, Thucydides: "The crowding of the people out of the country into the city aggravated the misery, and the newly arrived suffered most. For, haying no houses of their own, but inhabiting, in the height of summer, stifling huts, the mortality among them was dreadful, and they perished in wild disorder. The dead lay as they had died, one upon another; while others, hardly alive, wallowed in the streets, and crawled about every fountain, craving for water. ”

“ His patriotism was as sincere as his talents were versatile and brilliant. He was at once a soldier, an orator, a statesman of consummate ability, and a man imbued with the best appreciation of letters and of art. In his hospitable house, where Aspasia from Miletus, a beautiful and cultured woman, was his companion, men of genius found a welcome. Under him, Athens became the metropolis of literature, philosophy, and art for the whole Hellenic race, and, considering the influence of Athens, it might almost be said for mankind in all ages. ”

“ SCULPTURE.—In the thirteenth century, the era of the revival of art in Italy, a new school of sculpture arose under the auspices especially of two artists, Niccolo of Pisa and his son Giovanni. They brought to their art the same spirit which belonged to Giotto in painting and to Dante in poetry. The same courage that moved the great poet to write in his own vernacular tongue, instead of in Latin, emboldened the artists to look away from the received standards, and to follow nature. ”

“ LOUIS NAPOLEON BAFFLED.—The Austro-Prussian war hastened the downfall of Louis Napoleon. The only consolation which the French had for the loss of freedom at home was power and reputation abroad. The astonishing rapidity of the Prussians, and the overwhelming success of their arms, had disconcerted the schemes of the French emperor. The defeat of Austria was so quick and so complete that he could not come in as mediator between the belligerents, and manage to secure the extension of France to its "natural frontiers" on the Rhine. ”

“ SCOPE OF HISTORY.—The rise and progress of culture and civilization in their various constituents is the theme of history. It does not limit its attention to a particular fraction of a people, to the exclusion of the rest. Governments and rulers, and the public doings of states,—such as foreign wars, and the struggles of rival dynasties,—naturally form a prominent topic in historical writings. But this is only one department in the records of the past. More and more history interests itself in the character of society at large, and in the phases through which it has passed. ”

“ PROGRESS TOWARDS THE UNITY OF MANKIND. UNITY AMID DIVERSITY.—The path of human progress has led in the direction of unity as the ultimate goal. It is, however, a unity in variety toward which the course of history has moved. The development and growth of distinct nations, each after its own type, and, not less, the freedom of the individual to realize the destiny intended for him by nature, are necessary to the full development of mankind,—necessary to the perfection of the race. ”

“ A regard for reason, a sense of order, a disposition to keep every thing within measure, is a marked characteristic. Their sense of form—including a perception of beauty, and of harmony and proportion—made them in politics and letters the leaders of mankind. "Do nothing in excess," was their favorite maxim. They hated every thing that was out of proportion. Their language, without a rival in flexibility and symmetry and in perfection of sound, is itself, though a spontaneous creation, a work of art. ”

“ Old Rome had extinguished this feeling in most of her provinces, but there were countries whose spirit even Rome could not break. Napoleon undertook a task to which no man was equal. Meantime, he was exhausting the military resources of France. If its male population continued to be willing to follow him to the slaughter, where were the men to be found to fill the places of the multitudes that fell? The time must come when the hunger of the French for military glory would be sated, and dazzling victories would cease to hide the fearful cost at which they were purchased. ”

“ FLORENCE IN THE AGE OF LORENZO.—Florence in the time of Lorenzo presented striking points of resemblance to Athens in its most flourishing days. In some respects, the two communities were quite unlike. Florence was not a conquering power, and had no extensive dominion. Civil and military life were distinct from one another: the Italian had come to rely more upon diplomacy than upon arms, and his wealth and mercantile connections made him anxious to avoid war. In Florence, moreover, trade and the mechanic arts were in high repute; industry was widely diffused, and was held in honor. ”

“ The courage of the people in Orleans was sustained by their bishop, who at length, as the city was just falling into the hands of the assailants, saw a cloud of dust, and cried, "It is the help of God." It was Aëtius, who, on the death of Boniface, had thought it prudent to fly to the Huns, had come back to Italy at the head of sixty thousand men, obtained forgiveness of Placidia, and been made master-general of her forces. He had united to the Roman troops the barbarians who had occupied Gaul, the Visigoths under Theodoric, the Saxons, the Burgundians, the Ripuarian and the Salian Franks. ”

“ The spirit of conquest, of propagandism, and of system, has hitherto been the moving cause and master of the foreign policy of states. The ambition of princes or peoples has sought its gratification in territorial aggrandizement. Religious or political faith has endeavored to expand by imposing itself. Great heads of government have attempted to regulate the destinies of nations according to profound combinations, the offspring rather of their own thought than the natural result of facts. ”

“ There were other and worse forms of lawlessness which the plague introduced at Athens. Men who had hitherto concealed their indulgence in pleasure, now grew bolder. For, seeing the sudden change,—how the rich died in a moment, and those who had nothing, immediately inherited their property,—they reflected that life and riches were alike transitory, and they resolved to enjoy themselves while they could, and to think only of pleasure. Who would be willing to sacrifice himself to the law of honor when he knew not whether he would ever live to be held in honor? ”

“ Of mere clans, or loosely organized tribes, it can have little to say. History can go no farther than to explore their genealogy, and state what were their journeyings and habits. The nation is a form of society that rests on the same basis—a basis at once natural and part of a divine system—as the family. By a nation is meant a people dwelling in a definite territory, living under the same government, and bound together by such ties as a common language, a common religion, the same institutions and customs. ”

“ For in the hour of trial Athens alone among her contemporaries is superior to the report of her. No enemy who comes against her is indignant at the reverses which he sustains at the hands of such a city: no subject complains that his masters are unworthy of him. And we shall assuredly not be without witnesses; there are mighty monuments of our power, which will make us the wonder of this and of succeeding ages. We shall not need the praises of Homer or of any other panegyrist, whose poetry may please for the moment, although his representation of the facts will not bear the light of day ”

“ THE ARMY.—At about this time a great change took place in the constitution of the army. The occupation of a soldier had become a trade. Besides the levy of citizens, there was established a recruiting system, which drew into the ranks the idle and lazy, and a system of re-inforcements, by which cavalry and light-armed troops were taken from subject and vassal states. Thus there arose a military class, distinct, as it had not been of old, from the civil orders, and ready to act separately when its own interest or the ambition of favorite leaders might prompt. ”

“ JULIUS CAESAR.—Another person strong enough to be the rival of Pompeius was now on the stage of action. This was Caius Julius Caesar, who proved himself to be, on the whole, the foremost man of the ancient Roman world. Caesar's talents were versatile, but in nothing was he weak or superficial. He was great as a general, a statesman, an orator, and an author. With as much power of personal command over men as Hannibal had possessed, he was likewise an agreeable companion of men of letters and in general society. ”

“ To discern the plan of history, and the causes or laws through which it is accomplished, as far as our limited capacity will allow, is the object of what is called the philosophy of history.
FREEDOM AND LAW.—It must not be forgotten, however, that man is a free agent. History, although it is not an aimless process, is, nevertheless, not subject to the forces and laws which govern in the realm of matter. Physical analogies are not a literal image of what takes place in the sphere of intelligence and freedom. Moral evil, wherever it is a factor in history, has its origin in the will of man. ”

“ NAPLES AND SICILY.—In all the eight principalities of Italy, except in Tuscany, the misrule of the restored governments was galling to the people, whose hope of freedom had been raised only to be cast down. Everywhere the tyrannical influence of Austria was dominant. The rulers in Italy were slavishly submissive to her will; and any rising of the people, if not put down by them, was crushed by Austrian forces sent down from Lombardy. ”

“ Nobody who has paid any attention to the peculiar features of our present era will doubt for a moment that we are living at a period of most wonderful transition, which tends rapidly to accomplish that great end to which, indeed, all history points, the realization of the unity of mankind! Not a unity which breaks down the limits and levels the peculiar characteristics of the different nations of the earth, but rather a unity, the result and product of those very national varieties and antagonistic qualities. ”

“ MEDIAEVAL AND LATER MODERN HISTORY. Since the fall of the Roman Empire, there has occurred no revolution to be compared with the circumstances and results of that event. An old world passed away, and a new world began to be. Yet the student, as he travels hitherward, arrives at another epoch of extraordinary change,—a period of ferment, when modern society in Europe takes on a form widely different from the character that had belonged to it previously. The long interval between ancient history and modern (in this more restricted sense of thes term) is styled the Middle Ages. ”

“ To overthrow the existing order of society would have been equally unwise and impracticable. What was needed was a new spirit of justice and of love. The virtues that were called for then were the passive virtues,—gentleness, forbearance, the calm endurance of ills of which there was no present remedy. The Christian spirit, therefore, did not evoke in the disciples of the new faith sentiments of liberty akin to those which had belonged to Greek and Roman heroes. Indirectly, however, Christianity brought into human society the germs of liberty. ”

“ But, among the ends in view, the moral training of mankind stands forth with a marked prominence. The deliverance of the race from moral evil and error, and the building-up of a purified society, enriched with all the good that belongs to the ideal of humanity, and exalted by fellowship with God, is not only an end worthy in itself, but it is the end towards which the onward movement of history is seen to be directed. Hence, a central place in the course of history belongs to the life and work of Jesus Christ. ”

“ But Christianity, from the time of Trajan, was an illegal religion. Magistrates might at any time require Christians to do homage to the emperor's bust, or to burn incense to the old divinities. To make a proselyte of a Roman citizen, or to meet in private companies for worship, was unlawful. The persecutions by public authority have been said to be ten; but this number is too small if all of them are reckoned, and too large if only those of wide extent are included. The constancy with which even young women and children sometimes endured the torture, excited wonder in the beholders. ”

“ And thus, too, our city is equally admirable in peace and war; for we are lovers of the beautiful, yet simple in our tastes, and we cultivate the mind without loss of manliness. Wealth we employ, not for talk and ostentation, but when there is real use for it. To avow poverty with us is no disgrace: the true disgrace is in doing nothing to avoid it. ”

“ POVERTY AND DISEASE.—A French writer on the history of luxury, speaking of France in this period, says, "In the cities, we meet at once luxury, certain beginnings of prosperity, and frightful misery. Beggary exists in a form the most hideous: there is an organization of it with grades, and a sort of hierarchy. In the face of sumptuous costumes, of chateaux better adorned, of the nascent wealth of industry, France included more than two thousand lepers, and knew not how to treat maladies born of the most imperfect hygiene and the most sordid filth. ”

“ We alone do good to our neighbors, not upon a calculation of interest, but in the confidence of freedom, and in a frank and fearless spirit. To sum up, I say that Athens is the school of Hellas, and that the individual Athenian in his own person seems to have the power of adapting himself to the most varied forms of action with the utmost versatility and grace. ”