Quaker meeting

“ On Monday morning, we took the stage-coach at Middlebury for this place. An old Quaker, in a broad-brimmed hat and a coat of the ancient cut, shaped somewhat like the upper shell of the tortoise, came to hand in his granddaughter, a middle-aged woman, whom he had that morning accompanied from Lincoln, a place about eighteen miles distant, where there is a Quaker neighborhood and a Quaker meeting-house. The denomination of Quakers seems to be dying out in the United States, like the Indian race; not that the families become extinct, but pass into other denominations. ”

“ They meet no more. In the Quarterly Meeting, which comprises the Monthly Meetings of an area comparable to Dutchess County, there are still some Friends, and some meetings which are not "laid down." But they come no more, at "Quarterly Meeting time" to Quaker Hill. Many of the older members are dead. Of the younger members many have only a passive adherence to Quakerism, only sufficient to excuse them from undesirable worldliness, and from irksome responsibility in other religious bodies.
The hospitality of the old Quaker assemblings has passed over into the business of boarding city people. ”

“ The meetings for business further concern themselves with arrangements for spreading the Quaker doctrine, and for carrying out various religious, philanthropic and social activities not necessarily confined to the Society of Friends.
The present organization of the Quaker church is essentially democratic; every person born of Quaker parents is a member, and, together with those who have been admitted on their own request, is entitled to take part in the business assemblies of any meeting of which he or she is a member. ”

“ In the Revolution, the Meeting exercised unflinching discipline, for the purpose of keeping members out of the patriot armies, and punished with equal vigor those who paid for the privilege of exemption from military duty and those who enlisted in the ranks. In every act of the discipline of the Quaker Community appears the purpose of the Meeting, namely, to keep its members to itself and away from all other moral and spiritual control. ”

“ A number of sub-committees are perpetually at work for special ends—social, philanthropic, etc.—and there is attached to Yearly Meeting a standing committee known as the Meeting for Sufferings, established in 1675 in the interest of the victims of persecution. It is composed of representatives of quarterly meetings and of certain officers. It is always engaged in the interest, not only of members of the Quaker body in difficult circumstances, but of sufferers all over the world. It does an enormous amount of unpublished work. ”

“ The picture of the Quaker meeting reflects upon the alliance alleged to have existed between the high Tories and the Quakers, both having an interest in the removal of disabilities, and hence making common cause. A curious relic of this brief delirium is a paragraph in the Grub Street Journal of 1736, which records the death of Dame Box, a woman so zealous for the Church that when Sacheverell was relieved of censure she clothed herself in white, kept the clothes all her life, and was buried in them. ”

“ The proposition cannot pass against the sense of the meeting. If persons are not present, it is their own fault. Thus it happens that every law, passed at the yearly meeting, may be considered, in some measure, as the law of every Quaker's own will, and people are much more likely to follow regulations made by their own consent, than those which are made against it. ”

“ In the first place in no society is there so much vigilance over the conduct of its members, as in that of the Quakers, as this history of their discipline must have already manifested. This vigilance of course, cannot miss of its effect. But a second cause is the following. The Quaker-laws and regulations are not made by any one person, nor by any number even of deputies. They are made by themselves, that is by the society in yearly meeting assembled. If a bad law, or the repeal of a good one, be proposed, every one present, without distinction, has a right to speak against the motion. ”

“ Class division was coming upon them, and they felt it as a sectarian division. It was indeed the end of the old community ruled by religion, and the formation of a new neighborhood life; a new Quakerism, ruled by economic classes: the persons of influence being invariably persons of means, and the dominating leaders rich. Doubtless the Quakers who led in the Division of 1828 hoped, in each party equally, to maintain the old religious domination. The community has never granted that leadership to the divided Meeting, neither to the Orthodox, nor to the Hicksites. ”

“ No less remarkable are his courage and skill. As storms thicken, he is always in the front of the battle; wherever the strife is vehement there he is; now in Lancashire, now in Leicester, in Westmoreland or Cornwall; meeting magistrates and judges, braving them at Quarter Sessions, vanquishing officers, governors of castles, and judges. Then he sits down calmly to organise, with a forecast equal to that of Wesley, the scheme of Quaker polity which has lasted to our times. ”

“ Many of them have been mentioned in other parts of it, reference to whom is to be found in the index. Though the women were given more scanty attention in the records and seem to have filled a less prominent place in the schools, we may gallantly, yet illogically, give them first attention here. In another light, [213] it may not seem illogical. Women were leaders in the Quaker meetings and were privileged to speak, a favor not granted elsewhere. In the early yearly meeting recommendations they urged good mistresses be chosen as well as good masters. ”

“ To-day I am sure no class of men in real need could appeal to the community, or to any constituent group of it, in vain. The growth has been along lines which, beginning in a group-compassion that has from earliest days recompensed any poor member of the Meeting in his sudden losses of property, have widened first to Quakers of other places, then to other Christians, then to other men, and last of all to Quakers of the other Quaker sect; and from Protestant to Catholic and Catholic to Protestant. ”

“ Very many recognised him, and all had heard of him—the history of his late banishment and self- approving punishment were familiar to them. He climbed the steps of the platform alertly, and the chairman welcomed him with nervous pleasure. Any word from a Quaker, friendly to the feeling of national indignation, would give the meeting the new direction which all desired.
Something in the face of the young man, grown thin and very pale during the period of long thought and little food in the lonely and meditative life he had led ”

“ Its dominion was unbroken for one hundred years, and came to an end with the Division of the Meeting; though that event was a result as much as a cause of its termination. For one hundred years a local ethical code prevailed. While they lived apart the Quakers in their community life rejoiced in the unbroken sway of a communal code of morals, the obedience to which made for survival and economic success. When, with better roads to Poughkeepsie and to Fredericksburgh, newcomers began to invade the community ”

“ They entered a large old-fashioned meeting-house, and he followed them and took a seat near the door. His appearance attracted much attention, as his dress was not exactly that of a Quaker, and otherwise he was not quite of the Quaker type; and it was a Quaker church in which he was. But he wasted no thoughts upon his apparel, and did not stop to think or care whether he was arrayed in shoddy or fine linen.
Whether he did not know that he was in a Quaker congregation, or knowing that fact, was ignorant of the Quaker worship, does not appear; but he waited for something to be said. ”

“ The minutes of Purchase Meeting at Rye, through which meeting most of the Quaker Hill settlers came, indicate in only a limited number of cases that the immigrant came from a farther point; and leave the impression that the Friend so commended to the Oblong was already a resident of "the Purchase," or of its related meetings at Flushing on Long Island. An example is the case of William Russell and his wife, notable pioneers, the earliest residents of Site 25, whose letter from Purchase Meeting in 1741 indicates only that they came to Oblong from Purchase. ”

“ Perchance the Holy Spirit will inspire some among them to speak or to pray. They are not thus gathered because this is the Quaker custom, for they are not Quakers; they are simply following a distinct command of the Master and awaiting the fulfilment of one of His promises.
William Edmundson, the Quaker preacher, driven by a storm into New London harbor on a Saturday in May, 1675, goes ashore there and endeavors to gather a meeting, but is prevented by the authorities. ”

“ When two persons of different religious principles, a Quaker for example, and a woman of the church, join in marriage, it is almost impossible that they should not occasionally differ. The subject of religion arises, and perhaps some little altercation with it, as the Sunday comes. The one will not go to church, and the other will not go to meeting. These disputes do not always die with time. They arise, however, more or less, according to circumstances. If neither of the parties set any value upon their religious opinions, there will be but little occasion for dispute. ”

“ Those therefore who submit to this ceremony, as performed by a priest, acknowledge, according to the Quakers, the validity of an human appointment of the ministry. They acknowledge the validity of an artificial service in religion. They acknowledge the propriety of paying a Gospel-minister for the discharge of his office. The Quakers, therefore, consider those who marry out of the society, as guilty of such a dereliction of Quaker-principles, that they can be no longer considered as sound or consistent members. ”

“ Hence this independence of mind must be a result of the trait explained in the former chapter.
But in looking into the constitution of the Quakers, we shall find it full of materials for the production of this noble trait.
Their discipline has an immediate tendency to produce it. For in no community does a man feel himself so independent as a man. A Quaker is called upon in his own society to the discharge of important offices. He sits as a representative, a legislator, and a judge. In looking round him, he finds all equal in privileges, but none superior, to himself. ”

“ But whatever may be the light in which persons, not of the society, may view this institution, the Quakers submit to, and respect it. It is possible there may be some, who may feel it a restraint upon their conduct. And there is no doubt, that it is a restraint upon those, who have irregular desires to gratify, or destructive pleasures to pursue. But generally speaking, the youth of the society, who receive a consistent education, approve of it. Genuine Quaker parents, as I have had occasion to observe, insist upon the subjugation of the will. ”

“ But, as we have seen, religious England was not wholly Puritan. Fox’s world was waiting for him. From every denomination and every rank of society the Children of the Light came forth. Very many—notably the nuclear members of small independent groups—had reached the Quaker experience before he came. The beliefs and customs which have since been identified with the Society of Friends were already in existence in the group of Separated Baptists at Mansfield in Nottingham, which formed in face of the closed doors of official religion the centre of the little Quaker church. ”

“ No protest is suffered to be entered. In such a case there can be no ostensible leader of any party; no ostensible minority or majority. The Quakers are of opinion that such things, if allowed, would be inconsistent with their profession. They would lead also to broils and divisions, and ultimately to the detriment of the society. Every measure therefore is settled by the Quakers at this meeting in the way I have mentioned, in brotherly love, and as the name of the society signifies, as Friends. ”

“ But were the Quakers really narrow, or were they any more narrow than other rigorously self-disciplined people: Spartans, Puritans, soldiers whose discipline enables them to achieve great results? All discipline is in one sense narrow. Quaker quietude and retirement probably conserved mental energy instead of dissipating it. In an age of superstition and irrational religion, their minds were free and unhampered, and it was the dominant rational tone of their thought that enabled science to flourish in Pennsylvania. ”

“ That the Quakers, as a body, even if they did not relish his new-born intimacy with the executive councillors, with whom they had had a feud of long standing, were not losing much of their placidity over the proposition to protect their throats and chattels against their will, an ambitious young gentleman, who wished to displace Franklin, as the Clerk of the Quaker Assembly, soon learnt. ”

“ Their home influence has been powerful; their views in the outer world are becoming more fully realised every day. Nations have smiled contemptuously at them as they have gone forth on lonely missions of freedom and peace; but the inner beatings of the world's great heart today are in favour of liberty of thought and quietness. The Quakers have been amongst life's pioneers in the long, hard battle for human freedom and human peace. Quakerism may be a quaint, hat-loving, silence-revering concern in its meeting-houses ”