Saint John

“ The author, since deceased, was the Abbé Le Hir, M. Renan's instructor in Hebrew at Saint Sulpice, and pronounced by his pupil one of the first of European Hebraists and scientific theologians.]
[Pg 54]
DISCOURSE IV. THE IMAGE OF ST. JOHN'S SOUL IN HIS EPISTLE. "He that loveth pureness of heart, for the grace of his lips the king shall be his friend."—Prov. xxii. 11.
ὁ θεμελιος.... ὁ δευτερος σαπφειρος.—Apoc. xxi. 19.
"We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. ”

“ This is a true Catholic sentiment. Right or wrong, all mean to honor St. John, and there is an end of it. We could not expect a traveller going through the country like Sir John, not visiting every place, but hearing one thing from one and another from another, to tell us the exact full truth. But we have here two very important points gained. First, we have the singular fact of the division of the head at all. We occasionally hear of the head of a saint being at a particular place, but seldom of a part of a head being in one place and a part in another. ”

“ John of the Cross, for all the clarity of his exposition, are obscure to the general reader, it must be remembered that much more is of the greatest attraction and profit to all. On the one hand, the writings of the Saint represent the purest sublimation of Divine love in the pilgrim soul, and are therefore food for the most advanced upon the mystic way. ”

“ Especially a lively sense of God’s infinite greatness, and of our littleness and infirmities, powerfully impressed on our minds by assiduous prayer, soon brings us to a conviction that pride is the root of all our disorders; and enables us to discover its disguises, and to banish it out of our souls. By fidelity and perseverance St. John obtained the victory over himself, and became most eminent in meekness, humility, silence, obedience, modesty, and patience.
When the abbot died our saint was earnestly entreated by the greatest part of the monks to accept that dignity ”

“ It is perhaps not an exaggeration to say that the verse and prose works combined of St. John of the Cross form at once the most grandiose and the most melodious spiritual canticle to which any one man has ever given utterance. It is impossible, in the space at our disposal, to quote at any length from the Spanish critics who have paid tribute to its comprehensiveness and profundity. We must content ourselves with a short quotation characterizing the Saint’s poems, taken from the greatest of these critics, Marcelino Menéndez Pelayo, who, besides referring frequently to St. ”

“ He weren't no saint,—but at jedgment
I'd run my chance with Jim,
'Longside of some pious gentlemen
That wouldn't shook hands with him.
He seen his duty, a dead-sure thing,—
And went for it thar and then;
And Christ ain't a going to be too hard
On a man that died for men. ”

“ John bore witness of Him and cried, saying, This was He of whom I spoke. He that cometh after me is preferred before me because He was before me. We have all received of His fullness, grace for grace. For the law was given by Moses, but grace and truth came by Jesus Christ. No man hath seen God at any time. The only begotten Son, which is in the bosom of the Father, hath declared Him.
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? ”

“ John has been presenting to us from the beginning of his Gospel, of a Word who was with God and was God, of a Son who had come forth from the Father to reveal His grace and truth to men, of a Son who was returning to that Father as to His proper home. All is consistent from first to last; all has been divine, and all human. No clashing of the one with the other; but the human showing forth the divine as the perfect light from which it has been derived; the human leading on to the divine as that in which it is satisfied.
Hitherto this prayer has had no special reference to the disciples. ”

“ Could they say, then, that the love of Christ was a partial love, that it was not directed to mankind, that it was not the expression of a universal love? St. John is the especial witness against these heresies. He declares that God loved the world; and Christ came to do His Father's will in saving it. What, then, might be—what has been—the effect of the name, 'the disciple whom Jesus loved,' upon the Church? It has been felt that the story of Judas needed this foil. The dark, solitary, separate man must be brought into direct contrast to a man who lives only on trust. ”

“ But there is one comfort for us in St. John’s vision; that brittle, and uncertain, and dangerous as life may be, yet it is before the throne of God, and before the feet of Christ. St. John saw it lying there in heaven, for a sign that in God we live, and move, and have our being. Let us be content, and hope on, and trust on; for God is with us, and we with God.
But St. John saw another wonder. Four beasts—one like a man, one like a calf, one like an eagle, one like a lion, with six wings each. ”

“ John. We do not suffer him to tell us of the Word, and then to tell us how the Word was made flesh, and dwelt among men, and manifested forth His glory. We start from an assumption and speculation of our own; we chain the Apostle, as if he were a Proteus, that we may compel him to give forth, not his own oracles, but those which we have put into his mouth. If I could induce but one student of divinity to abandon this perilous and irreverent course, I should believe that God had permitted me to be an instrument of some good to His Church. ”

“ If a saint has no righteousness of his own, Jesus Christ will refuse to be righteousness for him at the judgment. He covers naked sinners, that, as saints, they may develop works; that by these works which perfect faith, they may be justified, as Abraham was (James ii. 21–26) . Zealots in their frenzy do not perceive the difference between the justification of sinners and the justification of saints. Sinners are "justified by faith" in the obedience of faith,which is baptism; while saints are "justified by works" in the presence of the Righteous Judge "at his appearing and his kingdom." ”

“ In fact there can be no real progress in virtue without temptation.
4. St. John now sees the souls of those who participate with Christ in the government of His Church. They are the saints who worshipped not the beast nor his image, nor received his character on their forehead, and especially they are the martyrs who gave their lives "for the testimony of Jesus and for the word of God." "Judgment was given unto them," for as St. Paul says: "the saints shall judge this world." ”

“ He was "God manifested in flesh." He was not only the Son of God, He was God the Son: "He that hath seen Me hath seen the Father. I and the Father are one." The greatness of John was proved in this, that like his Lord he was meek and lowly in heart. Neither before nor since has a son of Adam lived in whom these divine qualities were more evident. No sublimer, no more God-like utterance ever passed the lips of man than John's answer to his disciples: "A man can receive nothing except it have been given him from heaven. ”

“ John has carried us through the scenes in which Jesus manifested the glory of the Father and showed the full meaning of that name, displaying the Father’s love in His self-sacrificing interest in men, the Father’s holiness and supremacy in His devoted filial obedience. Never again can men separate the idea of the true God from the life of Jesus Christ; it is in that life we come to know God, and through that life His glory shines. This many a man has felt is the true Divine glory ”

“ All but superficial readers must perceive that in the writings and character of St. John there is from time to time a tonic and wholesome severity. Art and modern literature have agreed to bestow upon the Apostle of love the features of a languid and inert tenderness. It is forgotten that St. John was the son of thunder; that he could once wish to bring down fire from heaven; and that the natural character is transfigured not inverted by grace. The Apostle uses great plainness of speech. For him a lie is a lie, and darkness is never courteously called light. ”

“ Being prevented in due season by God’s grace, Father John was devout, and is worthy of remembrance, for that going on day by day he reached forward continually to the things that are before, being a notable lover of poverty, one that kept lowliness and loved sobriety. He was the very beauty of purity, a pattern of simplicity, a strong upholder of discipline, an enemy of sin, a light of virtue, an ensample of devotion, strong in faith, long suffering in hope, prodigal in charity, and one that did convert many from the vanity of the world. ”

“ John, the divine, the theologian, does not indulge us in this wish. He is determined that we should understand it to have been an ordinary wedding-feast, at which men drank as at others. 'The mother of Jesus saith unto Him, They have no wine.' Whatever meaning we may discover in the words when we know who spoke them and to whom they were spoken, they are plain words, the announcement of the plainest fact. ”

“ And he answered and said unto them, "I also will ask you a question; and tell me: The baptism of John, was it from heaven, or from men?"
And they reasoned with themselves, saying, "If we shall say, 'From heaven'; he will say, 'Why did ye not believe him?' But if we shall say, 'From men'; all the people will stone us: for they are persuaded that John was a prophet."
And they answered that they knew not whence it was.
And Jesus said unto them, "Neither tell I you by what authority I do these things." And he told them--
The Story of the Wicked Husbandmen. ”

“ In history John stands and must ever stand alone. He was one of the two who first accepted the call of Christ to come to Him: he was the last of the Apostles to repeat, in another and yet as true a sense, that invitation to multitudes of men. He was one of those two who first saw what may be called the beginning of the Christian Church, in the little booth by the Jordan: and the last one of the Twelve to remember its fuller establishments in the Upper Chamber of Jerusalem. He was the last man who had seen the last prophet who told of the coming Messiah ”

“ And when Jesus had spoken further to the messengers of John, he turned again to the multitude and said: “Do not think that John doubts the gospel of the kingdom. He makes inquiry only to assure his disciples who are also my disciples. John is no weakling. Let me ask you who heard John preach before Herod put him in prison: What did you behold in John—a reed shaken with the wind? A man of changeable moods and clothed in soft raiment? As a rule they who are gorgeously appareled and who live delicately are in kings' courts and in the mansions of the rich. ”

“ But He who had sat by the well did not ask this proof of her desire for reformation. 'Woman,' He said, 'believe me, the hour cometh when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.' All she had asked—all that most Samaritans or Jews would have disputed about—was where they ought to worship. The thought upon which Jesus fixes her mind, is the Being to be worshipped. That new name, which John said the Son was come to reveal, is now proclaimed in the ears of a separatist and a sinner. He speaks not of the God of Abraham, and Isaac, and Jacob, but of the Father. ”

“ It is one of the chief results of the Incarnation itself. It begins to act upon us first, when the Gospels become something more to us than a mere history, when we realise in some degree how He walked. But it is not complete until we know that all this is not merely of the past, but of the present; that He is not dead, but living; that we may therefore use that little word is about Christ in the lofty sense of St. John—"even as He is pure;" "in Him is no sin;" "even as He is righteous;" "He is the propitiation for our sins." ”

“ John the Evangelist, the Apostle who is distinguished in Holy Scripture as the disciple whom Jesus loved, and who is represented as leaning on the bosom of the Lord at the Last Supper. Now, we may ask what is the reason the Lord showed this marked preference and especial affection for St. John above the other Apostles? It must have been because St. John was more like the Lord than any of the others, for God must always love us in proportion as we approach His divine image and likeness. ”

“ But if John was the messenger of a Word made flesh, if the Incarnation is the beginning of a new world, the opening of a new heaven, it must needs be that the least of those who are born into that world, who are permitted to ascend into that heaven, is greater than John. If, indeed, he forgets the answer which was given to the disciples when they asked, 'Who is greatest in the kingdom of heaven?' if he begins to exult in his knowledge or in his privileges; if he scorns the world which Christ has redeemed; if he denies that Christ is the Light of the world ”

“ The darkness tries to comprehend, to hide, to quench thy light! Thanks be to Thee, it cannot.'
The transition appears great from this sentence—so general, yet so individual,—concerning the beginning of the world and the latest days of it—to the words, 'There was a man sent from God, whose name was John.' No doubt we are reminded by the change that the writer belonged to a particular age—to an age in which there were many disciples of John the Baptist still alive, who were inclined to claim for him the very highest honour that could belong to a divine messenger. ”