Summary

John Thomas Anastasis: A Treatise on the Judgment of the Dead at the Appearing of Christ (1935)

The raising of an edifice is not begun and consummated in an instant. It is the pleasure of the Deity, who is "the builder of all things," to execute His purposes with deliberation. He lays the foundation of "the house, which is from heaven," in the dust. This foundation is the body which springs forth therefrom; while the superimposed building is the white robe of immortality, "the house from heaven," with which it is arrayed, and in the panoply of which it dwells. Hence raising in this text, is not an instantaneous act, as though a body shot forth from the dust incorruptible and immortal
Source: Wikisource

John Thomas Anastasis: A Treatise on the Judgment of the Dead at the Appearing of Christ (1935)

At death they send all who please them to endless bliss in heaven; but their enemies to eternal torments in hell. Thus, logically, resurrection, either to a blessed existence, or to punishment, is denied; for if rewards and punishment are awarded at death, and have been enjoyed and suffered incorporeally for thousands of years, resurrection, as scripturally taught, is a needless superfluity, a mere incumbrance upon faith, and uselessly perplexing to the minds of men.
Source: Wikisource

John Thomas Anastasis: A Treatise on the Judgment of the Dead at the Appearing of Christ (1935)

The dust of sheol is not mortal, being devoid of any kind of life. The dust is incorruptible and would continue as it is, and as it has been for thousands of years, without change indefinitely. It is not the incorruptible that is to be swallowed up of life, but the mortal. It is evident, then, that the thing which comes forth from the grave must be mortal flesh, or body; and that it is this which is to be "clothed upon," or to "put on incorruptibility and life," in being quickened after judgment.
Source: Wikisource

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