Summary

by John Thomas Elpis Israel — Chapter 2 -- The Creation of the Earth and Man (1848)

Adam, having been formed in the image, after the likeness of the Elohim on the sixth day, remained for a short time alone in the midst of the earthborns of the field. He had no companion who could reciprocate his intelligence; none who could minister to his wants, or rejoice with him in the delights of creation; and reflect the glory of his nature. The Elohim are a society, rejoicing in the love and attachment of one another; and Adam, being like them, though of inferior nature, required an object, which should be calculated to evoke the latent resemblances of his similitude to theirs.
Source: Wikisource

by John Thomas Elpis Israel — Chapter 2 -- The Creation of the Earth and Man (1848)

To have permitted Adam and Eve to become deathless and to remain so, in a state of good and evil such as the world experience, would have been a disproportionate and unmerciful punishment. It would have been to populate the earth with deathless sinners; and to convert it into the abode of deathless giants in crime; in other words, the earth would have become, what creed theologists describe "hell" to be in their imagination.
Source: Wikisource

by John Thomas Elpis Israel — Chapter 2 -- The Creation of the Earth and Man (1848)

Surely, the Lord Jesus Christ by the same power that formed woman from a rib, and that increased a few loaves and fishes to twelve baskets of fragments after five thousand were fed and satisfied, can create multitudes of immortal men from a few proportions of their former selves: and as capable of resuming their individual identity, as was Adam's rib of reflecting his mental and physical similitude. It is blind unbelief alone that requires the continuance of some sort of existence to preserve the identity of the resurrected man with his former self.
Source: Wikisource

Get perspective with Kwize: daily news enlightened by great literature