Summary

by John Thomas Elpis Israel — Chapter 3 -- God's Law… (1848)

An untried faith is a dead faith, being alone. Faith without trial finds no scope for demonstration, or evidence of its existence. Thus, it is written, "Faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works. Thou believest that there is one God: thou doest well; the devils also believe, and tremble. But wilt thou know, 0 vain man, that faith without works is dead?
Source: Wikisource

by John Thomas Elpis Israel — Chapter 3 -- God's Law… (1848)

Every son of Adam is "conceived in sin and shapen in iniquity", and therefore "sinful flesh" on the principle that "what is born of the flesh is flesh." If he obey the impulses of his flesh, he is like Cain, "of the Wicked One"; but if he believe the "exceeding great and precious promises of God", obey the law of faith, and put to death unlawful obedience to his propensities, he becomes a son of the living God, and a brother and a joint-heir of the Lord Jesus Christ of the glory to be revealed in the last time.
Source: Wikisource

by John Thomas Elpis Israel — Chapter 3 -- God's Law… (1848)

But serpent-sin, being a constituent of human nature, is treated of in the scripture in the aggregate, as well as in its individual manifestations. The "lust of the flesh, the lust of the eyes, and the pride of life", generated in our nature by sin, and displayed in all the children of sin, taken in the aggregate constitute "the world" which stands opposed to God. Serpent-sin in the flesh is the god of the world, who possesses the glory of it. Hence, to overcome the world is to overcome the Wicked One; because sin finds its expression in the things of the world.
Source: Wikisource

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