Summary

by John Thomas Elpis Israel — Chapter 4 -- The Sentence of Death - The Ruin of the Old World and the Preservation… (1848)

The truth is, judging from their arguments, the peace-mongers are not so man-loving as they pretend. The cry for peace is a piece of ventriloquism emanating from the pocket. Their strongest argument against war is based upon its cost. The taxes are burdensome because of the extravagance and warlike habits of past governments. This pinches them in the iron chest; and diminishes the profits of trade; and curtails the means of indulging the lusts of their flesh, of their eyes, and the pride of life. It is well these mammon-worshippers should feel the pinch.
Source: Wikisource

by John Thomas Elpis Israel — Chapter 4 -- The Sentence of Death - The Ruin of the Old World and the Preservation… (1848)

If there had been no sin there would have been no "enmity" between God and man; and consequently no antagonism by which to educe good out of evil. Sin and evil are as cause and effect. God is the author of evil, but not of sin; for the evil is the punishment of sin. "I form the light, and create darkness: I make peace, and create evil: I, the Lord, do all these things."
Source: Wikisource

by John Thomas Elpis Israel — Chapter 4 -- The Sentence of Death - The Ruin of the Old World and the Preservation… (1848)

But Cain was a genuine "seed of the Serpent". The thinking of the flesh called by Adam the Serpent, was strong within him. He talked with Abel, who doubtless, pleaded for the things repudiated by Cain. But Cain's reasonings were perverse; well-doing was not at all to his taste; so that, having no faith in the promise, he preferred to follow his own waywardness; and being determined to rid himself of his brother's expostulations, he mingled his blood with the dust of the ground.
Thus was slain by a brother's hand the protomartyr of the faith. A righteous man, respected and beloved of God.
Source: Wikisource

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