Enmity

“ You may approve of it, you may praise it in other men, but if there is no affectionate going out of your own heart toward, the holy God, you are not in right relations to Him. You have the carnal mind, and that is enmity, and enmity is misery. ”

“ A more cruel situation could not be imagined: two persons, who never, perhaps, felt more than that fiction of enmity which belonged to the situation, that is to say, assumed the enmity which society presumes rationally incident to a certain position—assumed it as a point of honour, but did not heartily feel it ”

“ Whatever may be his true and final destination, there is a spirit within him at enmity with nothingness and dissolution. This is the character of all life and being. Each is at once the centre and the circumference; the point to which all things are referred, and the line in which all things are contained. ”

“ And now, having noted the perversions of thought and sentiment fostered by the religion of amity and the religion of enmity, under which we are educated in so chaotic a fashion, let us go on to note the ways in which these affect sociological conceptions. Certain important truths, apt to be shut out from the minds of the few who are unduly swayed by the religion of amity, may first be set down. ”

“ Are these men enemies to the world? If teaching men the truth is enmity, they have done that; if going without purse or scrip, traveling among the nations to proclaim to them the glad tidings of salvation is enmity, they may possess it. But impelled by the spirit of eternal truth and enlightened by the spirit of the Almighty and comprehending the, position they occupied, they have gone forth among the people of the earth and proclaimed to them the glad tidings of salvation, and God has taken care of them. ”

“ This new heart, however, mainly consists in a change of the affections as they regard spiritual objects. Without again traveling over ground which we have already surveyed, just look at the heart and feelings of an unconverted man. His mind being carnal, is enmity or hatred against God. ”

“ One mode of the divine teaching is the incarnation of the spirit in a form,—in forms, like my own. I live in society, with persons who answer to thoughts in my own mind, or express a certain obedience to the great instincts to which I live. I see its presence to them. I am certified of a common nature; and these other souls, these separated selves, draw me as nothing else can. They stir in me the new emotions we call passion; of love, hatred, fear, admiration, pity; thence come conversation, competition, persuasion, cities and war. Persons are supplementary to the primary teaching of the soul. ”

“ Here, what I want is known to me by virtue of its contrast with what another wants, and this contrast, rendering relatively clear my consciousness of my own intent, tends, by its very existence, and by reason of the blindness of my passion, to inflame the opposition. In a more benign, but also, as I judge, in even a more primitive form, appears the simple contrast of ego and non-ego in all my imitative, or explicitly plastic and socially submissive, states of consciousness. ”

“ But, he warns his readers,46:2 “truly let me tell you, that you cannot say the Spirit, Reason, is your God, till you see and feel by experience that the Spirit doth govern your flesh. For if Envy be the Lord that rules your flesh, if Pride and Covetousness rule your flesh, then is Envy, Covetousness, or Pride your God. If you fear man so greatly that you dare not do righteously for fear of angering men, then slavish fear is your God. If rash anger govern your flesh, then is anger your God. ”

“ To this sentiment belong vast and sudden enlargements of power. 'Tis remarkable that our faith in ecstasy consists with total inexperience of it. It is the order of the world to educate with accuracy the senses and the understanding; and the enginery at work to draw out these powers in priority, no doubt, has its office. But we are never without a hint that these powers are mediate and servile, and that we are one day to deal with real being, — essences with essences. Even the fury of material activity has some results friendly to moral health. ”

“ The following passage from Amiel (p. 44 of English edition) is an admirable commentary on the mystical doctrine of immanence:—"The centre of life is neither in thought nor in feeling nor in will, nor even in consciousness, so far as it thinks, feels, or wishes. For moral truth may have been penetrated and possessed in all these ways, and escape us still. Deeper even than consciousness, there is our being itself, our very substance, our nature. ”

“ Listen now to those consequences that spring from the attributes of Goodness, Passion, and Darkness. Contentment, the satisfaction that arises from joy, certainty, intelligence, and memory,—these are the consequences born of the attribute of Goodness. I shall now mention the consequences of Passion and Darkness. Desire, wrath, error, cupidity, stupefaction, fear, and fatigue, belong to the attribute of Passion. Cheerlessness, grief, discontent, vanity, pride, and wickedness, all belong to Darkness. ”

“ Even when painful and terrible in their subjects, "they are of power, by raising pity and fear or terror, to purge the mind of suchlike passions,—that is, to temper and reduce them to just measure with a kind of delight or, in the words of Charles Lamb, "they dispose the mind to a meditative tenderness." ”

“ But if you want any of these tempers, at least if the whole bent of your heart and mind is not set upon them, all pretences to an immediate inspiration, and continual operation of the Spirit of God are vain. Where his Spirit dwells and governs, there all these tempers spring, as the certain fruits of it. ”

“ If he have not found his home in God, his manners, his forms of speech, the turn of his sentences, the build, shall I say, of all his opinions, will involuntarily confess it, let him brave it out how he will. If he have found his centre, the Deity will shine through him, through all the disguises of ignorance, of ungenial temperament, of unfavorable circumstance. ”

“ There, in bold relief, is the deep penetrative mind—one that has power to read the masses as they pass before her mental vision. Her's is the heart that opens wide to the one crushed and broken by the uncharitable sect called "the world." ”

“ Can you see an enemy, except you first formulate this enemy and then look upon the object of your own conception? What is it that harms you? Can height, or depth, or any other creature separate you from the Love that is omnipresent good, — that blesses infinitely one and all? ”

“ Hence my conscientious position, in the denial of matter, rests on the fact that matter usurps the authority of God, Spirit; and the nature and character of matter, the antipode of Spirit, include all that denies and defies Spirit, in quantity or quality. ”

“ When do we sin by 'Envy'?
When we repine at our neighbor's good, and are sad when he is in possession of temporal or spiritual blessings, and rejoice when he is deprived of them.
Envy produces: Ingratitude and murmuring against God, blasphemy, blindness, whispering and calumny; hatred, desire of revenge, deceit and knavery, persecution and murder. ”

“ How expressive all these are of the nature of sin and the state of a sinner, a spiritual mind will at once perceive.
1. The original infection or corruption of nature is the grand hidden cause, source, and spring of all transgression.
2. Iniquity is a seed that has its growth, gradual increase, and perfection. As the various powers of the mind are developed, so it diffuses itself, infecting every passion and appetite through their whole extent and operation. ”

“ It is the external motive power, just as Affection is the internal motive power,—the body, of which Affection is the soul. Without earnestness, all our other powers come to naught, and we live in vain ”

“ Not content to be the recipient of an invigorating and purifying emanation, which, unseen and unperceived, elevates the debased affections, and fixes them on the Supreme Excellence; nor satisfied to know that, under this healing influence, the inveteracy of evil dispositions is broken up, and a real advance made in virtue, he asks some sensible evidence of the indwelling of the Holy Spirit, and would fain so dissect his own consciousness as to bring the presence of the Divine agent under palpable examination. ”

“ Eyes, ears, taste, smell, motion, resistance, appetite, and organs of reproduction that take hold on eternity,—all find room to consist in the small creature. So do we put our life into every act. The true doctrine of12 omnipresence is that God reappears with all his parts in every moss and cobweb. The value of the universe contrives to throw itself into every point. If the good is there, so is the evil; if the affinity, so the repulsion; if the force, so the limitation. ¶ Thus is the universe alive. All things are moral. That soul which within us is a sentiment, outside of us is a law. ”

“ The instinct of fear and the lust for power, the hypertrophy of the Ego and the ethical sentiments have here intermingled in a thousand different ways. More especially we may mention the fear of the unknown, of darker powers, and of death; the expansion of the beloved Ego, which becomes idealised in the conception of godhead, and then immortalised; the feelings of sympathy, antipathy and duty towards other individuals, and so forth. ”

“ They embrace the new light—whatever it may be—with a degree of sincerity, and commit themselves to it; then they push it, stimulate it, make a business of it, and live by it. O the multitude of spiritual delusions that in every age of the world have originated and derived their strength solely from the fact that the bodily necessities of certain individuals depended upon their perpetuity! ”

“ That the renewed emphasis upon the Divine immanence must have for one of its effects that of raising the problem of evil afresh, and in a particularly acute form, will be obvious to anyone who has thought out for himself the implications of that doctrine. ”

“ Experience does indeed present numerous examples where the rational forces appear compressed in proportion to the violence of the sensuous forces. But instead of deducing this spiritual weakness from the energy of passion, this passionate energy must rather be explained by the weakness of the human mind. ”

“ LIII. And to be true, and speak my soul, when I survey the occurrences of my life, and call into account the Finger of God, I can perceive nothing but an abyss and mass of mercies, either in general to mankind, or in particular to my self. And (whether out of the prejudice of my affection, or an inverting and partial conceit of His mercies, I know not; but) those which others term crosses, afflictions, judgements, misfortunes, to me, who inquire farther into them then their visible effects, they both appear, and in event have ever proved, the secret and dissembled favours of His affection. ”

“ And leaveth us not in temptation, but delivereth us from evil, — sin, disease, and death. For Thine is the Kingdom and the power and the glory forever.
For God is omnipresent Good, Substance, Life, Truth, Love. ”

“ Appetite, Desire, Anger, Lust, Greediness, Envy, Malice, impel him to courses which are vicious. But these impulses he is capable of resisting and controlling;—of avoiding the vices and practising the opposite virtues;—and of rising from one stage of Virtue to another, by a gradual and successive purification and elevation of the desires, affections and habits, in a degree, so far as we know, without limit. ”

“ The necessities of mental structure force all minds into a few categories, and where impatience of the tricks of men makes Nemesis amiable, and builds altars to the negative Deity, the inevitable recoil is to heroism or the gallantry of the private heart, which decks its immolation with glory, in the unequal combat of will against fate. ”

“ For these three things (they say) are in the soul of man, to wit, a natural puissance or faculty, a passion or motion, and also an habitude. Now the said faculty or power is the very beginning, and (as a man would say) the matter of passions, to wit, the power or aptness to be angry, to be ashamed, or to be confident and bold. The passion is the actual moving of the said power: namely, anger itself, shame, confidence or boldness. ”

“ Are there, infinitely varying with each individual, inbred forces of Good and Evil in all of us, deep down below the reach of mortal encouragement and mortal repression—hidden Good and hidden Evil, both alike at the mercy of the liberating opportunity and the sufficient temptation? ”

“ Not always can flowers, pearls, poetry, protestations, nor even home in another heart, content the awful soul that dwells in clay. It arouses itself at last from these endearments, as toys, and puts on the harness and aspires to vast and universal aims. The soul which is in the soul of each, craving a perfect beatitude, detects incongruities, defects and disproportion in the behavior of the other. ”

“ Hereby God designs to prove thee, that it may appear what is hidden within thee, and whether meekness and humility, or wrath and pride, sway thy mind. For that which lies concealed in a man, is stirred up and made manifest by reproaches and provocations. If, therefore, thy heart be endued with meekness and lowliness, thou wilt easily bear contempt and injuries; nay, thou wilt accept them as so many paternal chastisements designed for the good of thy soul. ”

“ It is just as true for us as for the crystal, that the nobleness of life depends on its consistency,--clearness of purpose--quiet and ceaseless energy. All doubt and repenting, and botching and re-touching and wondering what will it be best to do next, are vice, as well as misery. ”

“ Now in all of us, however constituted, but to a degree the greater in proportion as we are intense and sensitive and subject to diversified temptations, and to the greatest possible degree if we are decidedly psychopathic, does the normal evolution of character chiefly consist in the straightening out and unifying of the inner self. The higher and the lower feelings, the useful and the erring impulses, begin by being a comparative chaos within us—they must end by forming a stable system of functions in right subordination. ”

“ We boast our emancipation from many superstitions; but if we have broken any idols, it is through a transfer of the idolatry. What have I gained, that I no longer immolate a bull to Jove, or to Neptune, or a mouse to Hecate ”