Theodore I of Canterbury

Definition and stakes

Herbert Pole The Church of England, Its Catholicity and Continuity (1899)

He made the Church a Church of learned men, and the great pity was that his life was well-nigh closed before he came to England.
You must not think that because Theodore was nominated to Canterbury by the Pope of Rome that he considered that England was submissive to Rome. He himself acted independently of her by ignoring her decisions. This was shown most clearly in his dealings with Wilfrid, whom he opposed in spite of Wilfrid's protection at Rome. Theodore pursued his own course. He knew what ought to be done, and he fought through opposition to accomplish it.
Source: Wikisource

Portrait of Henry Osborn Taylor Henry Osborn Taylor The Mediaeval Mind (1911)

Two generations after him, the Greek monk Theodore was sent by the Pope to become Archbishop of Canterbury, complete Augustine's work, and instruct the English monks and clergy. Theodore was accompanied by his friend Hadrian, as learned as himself. Their labours finally established Roman Christianity in England. The two drew about them a band of students, and formed at Canterbury a school of sacred learning, where liberal studies were conducted by these foreigners with a knowledge and intelligence novel in Great Britain.
Source: Wikisource

Saint the Venerable Bede Bede's Ecclesiastical History of England

Theodore, hearing his humble answer, said that he should not resign the bishopric, and he himself completed his ordination after the Catholic manner. Now at the time when Deusdedit died, and a bishop for the [pg 218] church of Canterbury was by request ordained and sent, Wilfrid was also sent from Britain into Gaul to be ordained; and because he returned before Theodore, he ordained priests and deacons in Kent till the archbishop should come to his see.
Source: Gutenberg

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