Biblical literature

Definition and stakes

Lewis E. Gates,  Three studies in literature (1899)

“ These interpretations are really human inventions—the product of the ingenious thinking of theologians like Calvin and Luther. Yet they have so authenticated themselves that for most readers to-day the Bible means solely what it meant for the exacerbated theological mind of the sixteenth and seventeenth centuries. If religion is to be vital, if knowledge of the Bible is to be genuine and real, there must be a critical examination of what this book means for the disinterested intelligence of to-day; the Bible, as literature, must be interpreted anew, sympathetically and imaginatively ”
Source: Gutenberg

Portrait of Matthew Arnold Matthew Arnold,  Literature and Dogma (1883)

“ Speaking practically, and looking at the very large part of human life engaged by the Bible, at the comparatively small part unengaged by it, we are quite willing, like the churches, to call the Bible and its religion all-important. ”
Source: Wikisource

Charles Foster Kent,  The Makers and Teachers of Judaism

“ They make it possible to study biblical history as an unbroken unit from the days of Moses to the close of the first Christian century, and thus concretely to emphasize the significant but often the forgotten fact that God was revealing himself unceasingly through the life of his people, and that the Bible which records that revelation consists not of two disconnected parts but is one book. ”
Source: Gutenberg

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