Maravedi

“ He will hire a boy to attend him with a lantern at night, or to take care of his shoes when he goes to a friend’s house and hold them before him when he comes out. Well-to-do Marāthas have usually in their service a Brāhman clerk known as divānji or minister, who often takes advantage of his master’s want of education to defraud him. A Marātha seldom rises early or goes out in the morning. He will get up at seven or eight o’clock, a late hour for a Hindu, and attend to business if he has any or simply idle about chewing or smoking tobacco and talking till ten o’clock. ”

“ Originally invaders, they have so long held a stake in the soil that they have become almost part of the indigenous population. The Marwaris hold practically all the trade of Central India, with the exception of the Bora class of Mahommedans. They are either Vaishnavite Hindus or else Jains. Their advent into Central India dates, except in the case of one or two families, from the time of the Mahratta invasion only. The Jain portion of this community is very wealthy. ”

“ The principal deities of the caste are Māroti or Hanumān, Mahādeo or Siva, Devi, Satwai and Khandoba. Māroti is worshipped principally on Saturdays, so that he may counteract the evil influences exercised by the planet Saturn on that day. When a new village is founded Māroti must first be brought and placed in the village and worshipped, and after this houses are built. The name Māroti is derived from Marut, the Vedic god of the wind, and he is considered to be the son of Vāyu, the wind, and Anjini. Khandoba is an incarnation of Siva as a warrior, and is the favourite deity of the Marāthas. ”

“ Your march, O Maruts, appears brilliant, whether even friends have milked the udder of Prisni, or whether, O sons of Rudra, you mean to blame him who praises you, and to weaken those who are weakening Trita, O unbeguiled heroes. We invoke you, the great Maruts, the constant wanderers, at the offering of the rapid Vishnu; holding ladles and prayerful we ask the golden-colored and exalted Maruts for glorious [pg 13] wealth. The Dasagvas carried on the sacrifice first; may they rouse us at the break of dawn. ”

“ The Maharaja is a Hindu of the Hindus, and is no believer in the advantage of educating youths to doubt and despise the system under which they have to live their own Jives, and in which all those around them live and move and have their being. Upon the marriage question he is content with what Nature prescribes for India, and does not yearn to substitute for it systems Providence provided for wholly different circumstances. ”

“ So the Maharaja, receiving him in his arms, blessed his son, rejoicing in his happy fate who was the father of such a one as the world could not show the like. And in his ears the voices of prophecy made a changing music of pride and triumph. And the Maharani, overweighted with gladness, like a lily surcharged with dew, was borne to her noble couch of ivory and gold; and Prajapati watched each breath she drew, so great were her love and fear. ”

“ The Madras people have done for me more than I deserved and more than was in their power. It was my foolishness — the forgetting for a moment that we Hindus have not yet become human beings and giving up for a moment my self-reliance and relying upon the Hindus — that I came to grief. Every moment I expected something from India. ”

“ The appearance of those parts of the Marāthā dominion so governed is infinitely superior to that of the countries governed by the leaders of the military class, such as Sindhia, Holkār, and the Bhonslā, whose capitals are still mere standing camps—a collection of hovels, and whose countries are almost entirely devoid of all those works of ornament and utility that enrich and adorn those of their neighbours. [20] They destroyed all they found in those countries when they conquered them; and they have had neither the wisdom nor the taste to raise others to supply their places. ”

“ Relations with other Indo-Aryan Languages.—Marathi has to its north, in order from west to east, Gujarati, Rajasthani, Western Hindi and Eastern Hindi. To its east and south it has the Dravidian languages, Gondi, Telugu and Kanarese. Elsewhere in India Aryan languages gradually fade away into each other, so that it is impossible to fix any definite boundary line between them. But this is not the case with Marathi. It does not merge into any of the cognate neighbouring forms of speech, but possesses a distinct linguistic frontier. ”

“ His son moved before him, beautiful exceedingly, perfect in duty not only to his father and his foster-mother, Prajapati the fair and noble, but also to all with whom he had to do, quick to smile and reply, glad in a boy’s sports and games, and yet—apart. As a man, looking down through the clear crystal of a lake, may behold beneath it groves of strange leafage where silver fish dart and disappear in a life unknown to him, so the Maharaja, looking through the translucence of his son’s eyes uplifted to his, knew that they revealed yet hid a world in which he had no part. ”

“ MADURA, a city and district of British India, in the Madras Presidency. The city is situated on the right bank of the river Vaigai, and has a station on the South Indian railway 345 m. S.E. of Madras. Pop. (1901) , 105,984. The city was the capital of the old Pandyan dynasty, which ruled over this part of India from the 5th century B.C. to the end of the 11th century A.D. Its great temple forms a parallelogram about 847 ft. by 729 ft., and is surrounded by nine gopuras, of which the largest is 152 ft. high. These ornamental pyramids begin with doorposts of single stones 60 ft. ”

“ Vayu, or the air, has received less consideration from the Vedic bards, and there are but few hymns assigned to him. But the Maruts, or the storm-gods, are oftener invoked, probably because they inspired more terror; and they are considered as the companions of Indra in obtaining rain from the reluctant clouds. The earth trembles as they move in their deer-yoked chariots, and men see the flashing of their arms or the sparkle of their ornaments, the lightning. ”

“ Madras seems quite as unlike the cities of Northern India as does Rangoon, and comparatively few of the thousands of tourists who frequent Northern India ever visit Southern India, a great distinction between the two being made. It is, however, conveniently near the great Seven Pagodas, which we did not visit, and is the gateway to the famous Dravidian temples which presented much interest.
We left early in the afternoon in order to visit Tanjore, Trichinopoly, and Madura, and for two days sleeping-cars were to be our home. ”

“ And when on the morrow these dreams were told to Prajapati, she rejoiced with them, no thought of envy to cloud the crystal of her soul. And when they were laid before the dream-readers, they could presage nothing but good, and being called in before the Maharaja where he sat in state with his Maharanis, they spoke as follows:
“A lord of men shall be born, a great and awful ruler. Let the soul of the Maharaja be exalted, and the heart of the Maharani rejoice and triumph, since to their house is given a son whose kingdom is the earth and the fullness of it.” ”

“ Apart from the Mahratta Brahmans, as already mentioned, the Mahratta nobles and princes are not generally fine-looking men. There is general truth in what was once said by a high authority to the effect that, while there will be something dignified in the humblest Rājpūt, there will be something mean in the highest Mahratta. Bluff good-nature, a certain jocoseness, a humour pungent and ready, though somewhat coarse, a hot or even violent disposition, are characteristics of Mahratta chieftains. They usually show little aptitude for business or for sedentary pursuits ”

“ The Maruts whose gifts are firm, whose bounties are never ceasing, who do not revile, and who are highly praised at the sacrifices, they sing their song for to drink the sweet juice: they know the first manly deeds of the hero Indra. The man whom you have guarded, O Maruts, shield him with hundredfold strongholds from injury and mischief—the man whom you, O fearful, powerful singers, protect from reproach in the prosperity of his children. ”

“ The kings of the forest they tear asunder, and make tremble even the rocks. Their music is heard on every side. [18]
RUDRA. The father of the Maruts, Rudra, is 'the ruddy one,' par excellence and so to him is ascribed paternity of the 'ruddy ones.' But while Indra has a plurality of hymns, Rudra has but few, and these it is not of special importance to cite. The features in each case are the same. The Maruts remain as gods whose function causes them to be invoked chiefly that they may spare from the fury of the tempest. ”

“ Madri came from the country of Madra [218] , and was black-eyed and dusky-complexioned. She had been purchased by Bhishma for the king with much gold, many jewels and elephants and horses, as was the marriage custom among her people.
The glories of King Bharata's reign were revived by Pandu, who achieved great conquests and extended his territory. He loved well to go a-hunting, and at length he retired to the Himalaya mountains with his two wives to pursue and slay deer. ”

“ Marāthi, as a caste name, is somewhat open to confusion, and it is probable that many people of various castes, who speak Marāthi, are shown as being of that caste. The true Marāthi caste is said to have come from Goa, and that place is the head-quarters. The caste is divided into twelve wargs or balis, which are exogamous sub-divisions. Caste disputes are settled by headmen called Hontagaru, and allegiance is paid to the head of the Sringēri math. The favourite deity is the goddess Mahādēvi. Brāhmans, usually Karādis, officiate at their ceremonies. Marriage is both infant and adult. ”

“ O Maruts, you shake the red apple from the firmament, whose splendor no enemy can touch; the hamlets bowed when the Maruts blazed, and the pious people intoned their far-reaching shout. O wise Maruts, let us carry off the wealth of food which you have bestowed on us; give us, O Maruts, such thousandfold wealth as never fails, like the star Tishya from heaven! O Maruts, you protect our wealth of excellent men, and the seer, clever in song; you give to the warrior a strong horse, you make the king to be obeyed. ”

“ I praise what is the praiseworthy true greatness of those Maruts, that the manly-minded, proud, and strong one drives with them towards the blessed mothers. They protect Mitra and Varuna from the unspeakable, and Aryaman also finds out the infamous. Even what is firm and unshakable is being shaken; but he who dispenses treasures, O Maruts, has grown in strength. No people indeed, whether near to us, or from afar, have ever found the end of your strength, O Maruts! The Maruts, strong in daring strength, have, like the sea, boldly surrounded their haters. ”

“ In the various Marātha services there are very little more than a bare majority who are Marāthas by caste, and very few instances occur of their ever entering into the infantry at all. The sepoys in the pay of the different princes are recruited in Hindustān, and principally of the Rājpūt and Pūrbia caste; these are perhaps the finest race of men in the world for figure and appearance ”

“ MADURA, n.p., properly Madurei, Tam. Mathurai. This is still the name of a district in S. India, and of a city which appears in the Tables of Ptolemy as "Μόδουρα βασίλειον Πανδιόνος." The name is generally supposed to be the same as that of Mathurā, the holy and much more ancient city of Northern India, from which the name was adopted (see MUTTRA) , but modified after Tamil pronunciation. [5] [On the other hand, a writer in J. R. As. Soc. (xiv. 578, n. 3) derives Madura from the Dravidian Madur in the sense of 'Old Town,' and suggests that the northern Mathura may be an offshoot from it.] ”

“ It was the first beginning of Government education—the laying of the first stone in what is now such a vast edifice.
[4] In modern Madras the great majority of the Hindu residents are Tamils; but in the beginning there were very few Tamil immigrants, and the Hindu residents were nearly all of them Telugus (Gentoos) .
In appointing a schoolmaster, the Directors meant to do their best for education in their rising city; for they had [90] engaged no mean dominie on a menial's pay. In choosing Mr. Ralph Orde they chose a good man, and they paid him accordingly. ”

“ It describes very vividly the proud and wealthy city of Madura, the scenes in the street’s and in the palace, the personal appearance of the Pandya, and the manner in which he reçeives and rewards his courtiers; and concludes with the advice that the king should follow in the footsteps of his pious ancestors, perform sacrifices, advance the welfare and secure the loyalty of his subjects, and enjoy the good things that the gods give. It will be seen from the poem that the author was an ardent lover of Nature, and a keen observer of men and manners. ”

“ The advantages to be derived from the worship of the Maruts may be deduced from the following extracts from the Rig-Veda, which devotes more than thirty hymns to their praise. "The adorable Maruts, armed with bright lances, and cuirassed with golden breastplates, enjoy vigorous existence; may the cars of the quick-moving Maruts arrive for our good." "Bringers of rain and fertility, shedding water, augmenting food." "Givers of abundant food." "Your milchkine are never dry." "We invoke the food-laden chariots of the Maruts." ”