Cockburn, C.J., Blackburn, Mellor, and Lush, J.J.

Biographical details

Cockburn, C.J., Blackburn, Mellor, and Lush, J.J. Regina v. Hicklin (1868)

I am of opinion, as the learned recorder has found, that this is an obscene publication. I hold that, where a man publishes a work manifestly obscene, he must be taken to have had the intention which is implied from that act; and that, as soon as you have an illegal act thus established, quoad the intention and quoad the act, it does not lie in the mouth of the man who does it to say, "Well, I was breaking the law, but I was breaking it for some wholesome and salutary purpose."
Source: Wikisource

Cockburn, C.J., Blackburn, Mellor, and Lush, J.J. Regina v. Hicklin (1868)

But I think it never can be said that in order to enforce your views, you may do something contrary to public morality; that you are at liberty to publish obscene publications, and distribute them amongst every one - schoolboys and every one else - when the inevitable effect must be to injure public morality, on the ground that you have an innocent object in view, that is to say, that of attacking the Roman Catholic religion, which you have a right to do. It seems to me that never could be made a defence to an act of this sort, which is in fact a public nuisance.
Source: Wikisource

Cockburn, C.J., Blackburn, Mellor, and Lush, J.J. Regina v. Hicklin (1868)

If it can be collected from the circumstances of the publication, from a display of offensive levity, from contumelious and abusive expressions applied to sacred persons or subjects, that the design of the author was to occasion that mischief to which the matter which he publishes immediately tends, to destroy or even to weaken man's sense of religious or moral obligations, to insult those who believe by casting contumelious abuse and ridicule upon their doctrines, or to bring the established religion and form of worship into disgrace and contempt, the offence against society is complete.
Source: Wikisource

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