“ He schooled himself to regard death by his own hand as a normal eventuality. The story of other nations shows epochs when death was welcomed as a relief and deliberately invited as a refuge from the mere weariness of living. But wherever there has been liberty to choose, and leisure to employ, a painless mode of exit from the world, men have invariably selected it. The samurai, however, adopted in harakiri (disembowelment) a mode of suicide so painful and so shocking that to school the mind to regard it with indifference and perform it without flinching was a feat not easy to conceive. ”

“ Scores of examples are recorded of men who, with everything to make existence desirable, deliberately laid down their lives at the prompting of loyalty. Thus the samurai rose to a remarkable height of moral nobility. He had no assurance that his death might not be wholly fruitless, as indeed it often proved. If the sacrifice achieved its purpose, if it turned a liege lord from evil courses, the samurai could hope that his memory would be honoured. ”

“ The samurai’s doctrine was not truth for truth’s sake, but truth for the sake of the spirit of uncompromising manliness on which he based all his code of morality. A pledge or a promise must never be broken, but the duty of veracity did not override the interests or the welfare of others. Generosity to a defeated foe was also one of the tenets of the samurai’s ethics. ”

“ Departments of State.—There are nine departments of state presided over by ministers—foreign affairs, home affairs, finance, war, navy, justice, education, agriculture and commerce, communications. These ministers form the cabinet, which is presided over by the minister president of state, so that its members number ten in all. Ministers of state are appointed by the emperor and are responsible to him alone. But between the cabinet and the crown stand a small body of men, the survivors of those by whose genius modern Japan was raised to her present high position among the nations. ”

“ He has no mess expenses, contribution to a band, or luxuries of any kind, and as he is nearly always without private means to supplement his pay, his habits are thoroughly economical. He devotes himself absolutely to his profession, living for nothing else, and since he is strongly imbued with an effective conception of the honour of his cloth, instances of his incurring disgrace by debt or dissipation are exceptional. The samurai may be said to have been revived in the officers of the modern army, who preserve and act up to all the old traditions. ”

“ The great captains Takeda Shingen and Uyesugi Kenshin are supposed to have been Japan’s pioneer tacticians. They certainly appreciated the value of a formation in which the action of the individual should be subordinated to the unity of the whole. But when it is remembered that fire-arms had already been in the hands of the Japanese for several years, and that they had means of acquainting themselves with the tactics of Europe through their intercourse with the Dutch, it is remarkable that the changes attributed to Takeda and Uyesugi were not more drastic. ”

“ It must be observed that the suicide of the samurai was never inspired by any doctrine like that of Hegesias. Death did not present itself to him as a legitimate means of escaping from the cares and disappointments of life. Self-destruction had only one consolatory aspect, that it was the soldier’s privilege to expiate a crime with his own sword, not under the hand of the executioner. ”

“ Nor can the courage of the samurai justly be ascribed to bluntness of moral sensibility resulting from semi-savage conditions of life. From the 8th century onwards the current of existence in Japan set with general steadiness in the direction of artistic refinement and voluptuous luxury, amidst which men could scarcely fail to acquire habits and tastes inconsistent with acts of high courage and great endurance. The samurai’s mood was not a product of semi-barbarism, but rather a protest against emasculating civilization. ”

“ Thus the hereditary soldier—afterwards known as the samurai or bushi—did not yet exist, nor was there any such thing as an exclusive right to carry arms. Weapons of war, the property of the state, were served out when required for fighting or for training purposes.
At the close of the 8th century stubborn insurrections on the part of the aborigines gave new importance to the soldier. The conscription list had to be greatly increased, and it came to be a recognized principle that every stalwart man should bear arms, every weakling become a bread-winner. ”

“ He is absolutely free from gaucherie or self-consciousness when speaking in public: he can think on his feet. But his mind does not usually busy itself with abstract ideas and subtleties of philosophical or religious thought. Flights of fancy, impassioned bursts of sentiment, appeals to the heart rather than to the reason of an audience, are devices strange to his mental habit. He can be rhetorical, but not eloquent. Among all the speeches hitherto delivered in the Japanese diet it would be difficult to find a passage deserving the latter epithet. ”

“ It was an essential element of the expert’s art not only that he should be competent to defend himself with any object that happened to be within reach, but also that without an orthodox weapon he should be capable of inflicting fatal or disabling injury on an assailant. In the many records of great swordsmen instances are related of men seizing a piece of firewood, a brazier-iron, or a druggist’s pestle as a weapon of offence, while, on the other side, an umbrella, an iron fan or even a pot-lid served for protection. The samurai had to be prepared for every emergency. ”

“ There appeared upon the stage at this juncture a great figure in the person of Omura Masujiro, a samurai of the Chōshū clan. He established Japan’s first military school at Kiōto in 1868; he attempted to substitute for the hereditary soldier conscripts taken from all classes of the people, and he conceived the plan of dividing the whole empire into six military districts. An assassin’s dagger removed him on the threshold of these great reforms, but his statue now stands in Tōkyō and his name is spoken with reverence by all his countrymen. ”

“ The people had never been familiarized with combinations of capital for productive purposes, and such a thing as a joint-stock company was unknown. In these circumstances, when the administration of state affairs fell into the hands of the men who had made the restoration, they not only lacked the first essential of rule, money, but were also without means of obtaining any, for they could not collect taxes in the fiefs, these being still under the control of the feudal barons; and in the absence of widely organized commerce or finance, no access to funds presented itself. ”

“ The spirit of loyalty and filial piety must be educated before all things. Poem-composing pastimes are not to be engaged in by samurai. To be addicted to such amusements is to resemble a woman. A man born a samurai should live and die sword in hand. ”

“ National Debt.—When the fiefs were surrendered to the sovereign at the beginning of the Meiji era, it was decided to provide for the feudal nobles and the samurai by the payment of lump sums in commutation, or by handing to them public bonds, the interest on which should constitute a source of income. The result of this transaction was that bonds having a total face value of 191,500,000 yen were issued, and ready-money payments were made aggregating 21,250,000 yen. [19] This was the foundation of Japan’s national debt. ”

“ The Japanese never had a war-horse worthy to be so called. The mis-shapen ponies which carried them to battle showed qualities of hardiness and endurance, but were so deficient in stature and massiveness that when mounted by a man in voluminous armour they looked painfully puny. ”

“ To these leaders banking facilities seemed to be the first need, and steps were accordingly taken in the manner already described. But how to educate men of affairs at a moment’s notice? How to replace by a spirit of intelligent progress the ignorance and conservatism of the hitherto despised traders and artisans? ”

“ Voting is by ballot, one man one vote, and a general election must take place once in 4 years for the house of representatives, and once in 7 years for the house of peers. The house of representatives, however, is liable to be dissolved by order of the sovereign as a disciplinary measure, in which event a general election must be held within 5 months from the date of dissolution, whereas the house of peers is not liable to any such treatment. Otherwise the two houses enjoy equal rights and privileges, except that the budget must first be submitted to the representatives. ”

“ In the diet full legislative authority is vested: without its consent no tax can be imposed, increased or remitted; nor can any public money be paid out except the salaries of officials, which the sovereign reserves the right to fix at will. In the emperor are vested the prerogatives of declaring war and making peace, of concluding treaties, of appointing and dismissing officials, of approving and promulgating laws, of issuing urgent ordinances to take the temporary place of laws, and of conferring titles of nobility. ”

“ Whosoever finds these rules too severe shall be relieved from service. Should investigation show that any one is so unfortunate as to lack manly qualities, he shall be singled out and dismissed forthwith. The imperative character of these instructions must not be doubted.
The plainly paramount purpose of these rules was to draw a sharp line of demarcation between the samurai and the courtiers living in Kiōto. The dancing, the couplet-composing, the sumptuous living and the fine costumes of the officials frequenting the imperial capital were strictly interdicted by the feudatories. ”

“ The graduate of a common middle school can claim admittance, without examination, to a high school, where he spends three years preparing to pass to a university, or four years studying a special subject, as law, engineering or medicine. By following the course in a high school, a youth obtains exemption from conscription until the age of 28, when one year as a volunteer will free him from all service with the colours. ”

“ A volunteer has to contribute to his maintenance and equipment, although youths who cannot afford the full expense, if otherwise qualified, are assisted by the state. At the conclusion of a year’s training the volunteer is drafted into the first reserve for 61/4 years, and then into the second reserve for 5 years, so that his total period (121/4 years) of service before passing into the territorial army is the same as that of an ordinary conscript. The main purpose of the one-year voluntariat, as in Germany, is to provide officers for the reserves to territorial troops. ”

“ The system pursued by the state does not tend to encourage private education, for unless a private school brings its curriculum into exact accord with that prescribed for public institutions of corresponding grade, its students are denied the valuable privilege of partial exemption from conscription, as well as other advantages attaching to state recognition. Thus the quality of the instruction being nominally the same, the rate of fees must also be similar, and no margin offers to tempt private enterprise. ”

“ The result was a phalanx of complicated organization, difficult to manœuvre and liable to be easily thrown into confusion. Yet when Yamaga in the 17th century interpreted these ancient Chinese treatises, he detected in them suggestions for a very shrewd use of the principle of échelon, and applied it to devise formations which combined much of the frontal expansion of the line with the solidity of the column. More than that cannot be said for Japanese tactical genius. The samurai was the best fighting unit in the Orient—probably one of the best fighting units the world ever produced. ”

“ Whatever be the mental processes induced by this rite, those who have practised it insist that it leads finally to a state of absorption, in which the mind is flooded by an illumination revealing the universe in a new aspect, absolutely free from all traces of passion, interest or affection, and showing, written across everything in flaming letters, the truth that for him who has found Buddha there is neither birth nor death, growth nor decay. ”