Summary

Various Encyclopaedia Britannica, 11th Edition…

In the eyes of a Chinese connoisseur, no blue-and-white porcelain worthy of consideration exists, or ever has existed, except the kai-pien-yao, with its imponderable pâte, its wax-like surface, and its rich, glowing blue, entirely free from superficiality or garishness and broken into a thousand tints by the microscopic crackle of the glaze. The Japanese, although they obtained from their neighbour almost everything of value she had to give them, did not know this wonderful ware, and their ignorance is in itself sufficient to prove their ceramic inferiority.
Source: Gutenberg

Various Encyclopaedia Britannica, 11th Edition…

To reveal the power and the tragedy of life through so many minutely limiting and apparently artificial conditions, and by means of characters who are somewhat self-conscious and are apt to make of life only a pleasant pastime, might well seem an impossible task. Yet it is precisely in this that Henry James is pre-eminently successful. The essentially human is what he really cares for, however much he may at times seem preoccupied with the technique of his art or with the mask of conventions through which he makes the essentially human reveal itself.
Source: Gutenberg

Various Encyclopaedia Britannica, 11th Edition…

The Japanese samurai always prided himself on having “no second word.” He never drew his sword without using it; he never gave his word without keeping it. Yet it may be doubted whether the value attached in Japan to the abstract quality, truth, is as high as the value attached to it in England, or whether the consciousness of having told a falsehood weighs as heavily on the heart. Much depends upon the motive. Whatever may be said of the upper class, it is probably true that the average Japanese will not sacrifice expediency on the altar of truth.
Source: Gutenberg

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