Summary

A. Alpheus Complete Hypnotism, Mesmerism, Mind-Reading and Spiritualism

The whole field is fascinating and alluring. It promises so much that it is in danger of being missed by the ignorant to such an extent that great harm may result. This is true, not only of mental therapeutics and hypnotism, but of every other blessing we possess. Hypnotism has nothing to fear from the senseless skepticism and contempt of those who have no knowledge of the subject.” He adds pertinently enough: “While hypnotism can be used in a greater or less degree by every one, it can only be used intelligently by those who understand, not only hypnotism itself, but disease as well.”
Source: Gutenberg

A. Alpheus Complete Hypnotism, Mesmerism, Mind-Reading and Spiritualism

We have arrived at the point at which it will be plain that the condition produced in these cases, and known under a varied jargon invented either to conceal ignorance, to express hypotheses, or to mask the design of impressing the imagination and possibly prey upon the pockets of a credulous and wonder-loving public—such names as mesmeric condition, magnetic sleep, clairvoyance, electro-biology, animal magnetism, faith trance, and many other aliases—such a condition, I say, is always subjective.
Source: Gutenberg

A. Alpheus Complete Hypnotism, Mesmerism, Mind-Reading and Spiritualism

Hypnosis does not run all subjects into a uniform mold, and make pure and simple automatons out of them, moved solely by the will of the hypnotist; it increases cerebral docility; it makes the automatic activity preponderate over the will. But the latter persists to a certain degree; the subject thinks, reasons, discusses, accepts more readily than in the waking condition, but does not always accept, especially in the light degrees of sleep. In these cases we must know the patient’s character, his particular psychical condition, in order to make an impression upon him.
Source: Gutenberg

Get perspective with Kwize: daily news enlightened by great literature