Summary

Allen Pringle Ingersoll in Canada: A Reply to Wendling…

We do not deny that there may be a God; we only deny the existence of such a one as the Bible sets forth. We attack only the gods whom barbarous peoples have fashioned in their own imaginations and set up for our worship, and not any high or noble conception of a Deity. We fully admit the existence of a great and mysterious power or force in the universe which we cannot understand or comprehend.
Source: Gutenberg

Allen Pringle Ingersoll in Canada: A Reply to Wendling…

If conscience is a Divine gift to humanity, how is it that consciences differ so widely, not only in degree, but in kind? If conscience is a Divine "monitor" and "guide" from heaven, why is it that it so often becomes a very blind guide, and leads people into many by-paths? How is it that under the sanction of conscience the most horrid crimes and cruelties against humanity have been committed in the name of God, its alleged author?
Source: Gutenberg

Allen Pringle Ingersoll in Canada: A Reply to Wendling…

There is an ultimate ground, however, upon which the Theist and Materialist may meet in common, and, so far as I can see, the only ultimate position they can occupy in perfect corelation. The universe exists; man as a part of the universe—a mode of existence—is here; in this we agree. Man, then, being himself the highest intelligence he knows of, continually seeks an explanation of the universe and of himself as a part of it. This is the common ground upon which we all stand—Rationalist, Theist, Agnostic, Atheist—barbarous and civilized—the weakest and the mightiest intellect.
Source: Gutenberg

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