Edith Wharton

“ I am dead.
My throne stood empty; he was heir to it.
Ay, but who hewed his kingdom from the waste,
Cleared, inch by inch, the acres for his sowing,
Won back for man that ancient fief o' the Church,
His body? Who flung Galen from his seat,
And founded the great dynasty of truth
In error's central kingdom?
Ask men that,
And see their answer: just a wondering stare
To learn things were not always as they are—
The very fight forgotten with the fighter;
Already grows the moss upon my grave!
Ay, and so meet—hold fast to that, Vesalius. ”

“ Nay: give me for a space upon thy breast
Death's shadowy substitute for rapture—rest;
Then join again the joyous living throng,
And give me life, but give it in thy song;
For only they that die themselves may give
Life to the dead: and I would have thee live."
Fear seized him closer than her arms; but he
Answered: "Not so—for thou shalt come with me!
I sought thee not that we should part again,
But that fresh joy should bud from the old pain;
And the gods, if grudgingly their gifts they make,
Yield all to them that without asking take." ”

“ Though some there were, proud hours that marched in mail,
And took the morning on auspicious crest,
Crying to fortune "Back, for I prevail!"—
Yet now they lie disfeatured with the rest;
And some that stole so soft on destiny
Methought they had surprised her to a smile;
But these fled frozen when she turned to see,
And moaned and muttered through my heart awhile.
But now the day is emptied of them all,
And night absorbs their life-blood at a draught;
And so my life lies, as the gods let fall
An empty cup from which their lips have quaffed.
Yet see—night is not . . . ”

“ That its wings failed and dropped me in Thy breast,
Christ, I adjure Thee! By that naked hour
Of innermost commixture, when my soul
Contained Thee as the paten holds the host,
Judge Thou alone between this priest and me;
Nay, rather, Lord, between my past and present,
Thy Margaret and that other's—whose she is
By right of salvage—and whose call should follow!
Thine? Silent still.—Or his, who stooped to her,
And drew her to Thee by the bands of love?
Not Thine? Then his?
Ah, Christ—the thorn-crowned Head
Bends . . . bends again . . . down on your knees,
Fra Paolo! ”

“ And some mute angel in the breast even now
Measures my loss by all that I have kept.
VIII Strive we no more. Some hearts are like the bright
Tree-chequered spaces, flecked with sun and shade,
Where gathered in old days the youth and maid
To woo, and weave their dances: with the night
They cease their flutings, and the next day's light
Finds the smooth green unconscious of their tread,
And ready its velvet pliancies to spread
Under fresh feet, till these in turn take flight. ”

“ Below us hums the abyss;
Death either way allures our feet
If we take one step amiss.
One moment let us drink the blue
Transcendent air together—
Then down where the same old work's to do
In the same dull daily weather.
We may not wait . . . yet look below!
How part? On this keen ridge
But one may pass. They call you—go!
My life shall be your bridge.
Note.—Vesalius, the great anatomist, studied at Louvain and Paris, and was called by Venice to the chair of surgery in the University of Padua. ”

“ Yea, many thus would bargain for their dead;
But when they hear my fatal gateway clang
Life quivers in them with a last sweet pang.
They see the smoke of home above the trees,
The cordage whistles on the harbour breeze;
The beaten path that wanders to the shore
Grows dear because they shall not tread it more,
The dog that drowsing on their threshold lies
Looks at them with their childhood in his eyes,
And in the sunset's melancholy fall
They read a sunrise that shall give them all. ”

“ For it's All Souls' night, and break of the day,
And behold, with the light the dead are away. . .
ALL SAINTS ALL so grave and shining see they come From the blissful ranks of the forgiven, Though so distant wheels the nearest crystal dome, And the spheres are seven. ”

“ Saw night and rain in a dead world agrope.
Now walks her ghost beside me, whispering
With lips derisive: "Thou that wouldst forego—
What god assured thee that the cup I bring
Globes not in every drop the cosmic show,
All that the insatiate heart of man can wring
From life's long vintage?—Now thou shalt not know." ”

“ How, living still, among the dead she dwelled,
Because she lived in him whose life she won,
And her blood beat in his beneath the sun,
They reasoned: 'When the bitter Stygian wave
The sweetness of love's kisses cannot lave,
When the pale flood of Lethe washes not
From mortal mind one high immortal thought,
Akin to us the earthly creature grows,
Since nature suffers only what it knows.
If she whom we to this grey desert banned
Still dreams she treads with him the sunlit land
That for his sake she left without a tear,
Set wide the gates—her being is not here.'
"So ruled the gods ”

“ And on the fearful turn a face of fear,
But they to whom the ways of doom are clear
Not vainly named us the Eumenides.
Our feet are faithful in the paths of truth,
And in the constant heart we house at peace.
III ORPHEUS Love will make men dare to die for their beloved. . . Of this Alcestis is a monument . . . for she was willing to lay down her life for her husband . . . and so noble did this appear to the gods that they granted her the privilege of returning to earth . ”

“ He was one of the first physiologists to dissect the human body, and his great work "The Structure of the Human Body" was an open attack on the physiology of Galen. The book excited such violent opposition, not only in the Church but in the University, that in a fit of discouragement he burned his remaining manuscripts and accepted the post of physician at the Court of Charles V., and afterward of his son, Philip II, of Spain. This closed his life of free enquiry, for the Inquisition forbade all scientific research, and the dissection of corpses was prohibited in Spain. ”

“ Of lucid honey-comb on sylvan shrines,
First-chosen weanlings, doves immaculate,
Twin-cooing in the osier-plaited cage,
And ivy-garlands glaucous with the dew:
Man's wealth, man's servitude, but not himself! ”

“ There are two ways of spreading light: to be
The candle or the mirror that reflects it. ”

“ SET wide the window. Let me drink the day.
I loved light ever, light in eye and brain—
No tapers mirrored in long palace floors,
Nor dedicated depths of silent aisles,
But just the common dusty wind-blown day
That roofs earth's millions. ”

“ Vesalius led for many years the life of the rich and successful court physician, but regrets for his past were never wholly extinguished, and in 1561 they were roused afresh by the reading of an anatomical treatise by Gabriel Fallopius, his successor in the chair at Padua. From that moment life in Spain became intolerable to Vesalius, and in 1563 he set out for the East. Tradition reports that this journey was a penance to which the Church condemned him for having opened the body of a woman before she was actually dead ”

“ And eyes first lose their tears and then their sleep. ”

“ Well we know, beyond the peaceful portals
There is nothing better than our strife,
Nought more thrilling than the cry that calls us,
Spent and stumbling, to the conflict vain,
After each disaster that befalls us
Nerves us for a sterner strain.
And, when flood or foeman shakes the sleeper
In his moment's lapse from pain,
Bids us fold our tents, and flee our kin, and deeper
Drive into the wilderness again.
THE OLD POLE STAR BEFORE the clepsydra had bound the days
Man tethered Change to his fixed star, and said:
"The elder races, that long since are dead,
Marched by that light ”