Summary

Portrait of Edmund Burke Edmund Burke Reflections on the Revolution in France (1790)

The people of England will not ape the fashions they have never tried, nor go back to those which they have found mischievous on trial. They look upon the legal hereditary succession of their crown as among their rights, not as among their wrongs,—as a benefit, not as a grievance,—as a security for their liberty, not as a badge of servitude. They look on the frame of their commonwealth, such as it stands, to be of inestimable value; and they conceive the undisturbed succession of the crown to be a pledge of the stability and perpetuity of all the other members of our Constitution.
Source: Gutenberg

Portrait of Edmund Burke Edmund Burke Reflections on the Revolution in France

Who having spent the treasures of his crown, Condemns their luxury to feed his own. And yet this act, to varnish o'er the shame Of sacrilege, must bear devotion's name. No crime so bold, but would be understood A real, or at least a seeming good; Who fears not to do ill, yet fears the name, And, free from conscience, is a slave to fame. Thus he the church at once protects, and spoils; But princes' swords are sharper than their styles. And thus to th' ages past he makes amends, Their charity destroys, their faith defends. Then did religion in a lazy cell, In empty aery contemplation dwell
Source: Wikisource

Portrait of Edmund Burke Edmund Burke Reflections on the Revolution in France (1790)

In the mean time the leaders of the legislative clubs and coffee-houses are intoxicated with admiration at their own wisdom and ability. They speak with the most sovereign contempt of the rest of the world. They toll the people, to comfort them in the rags with which they have clothed them, that they are a nation of philosophers; and sometimes, by all the arts of quackish parade, by show, tumult, and bustle, sometimes by the alarms of plots and invasions, they attempt to drown the cries of indigence, and to divert the eyes of the observer from the ruin and wretchedness of the state.
Source: Gutenberg

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