Summary

G. W. Foote The Book of God : In the Light of the Higher Criticism

When the Protestant puts an open Bible into your hands, and tells you to read it and judge of it for yourself, he is acting like a Freethinker; but when he proceeds to say that if you do not find it to be a divine book, and believe all its teaching about God, and Jesus Christ, and the Holy Ghost, and heaven and hell, you will infallibly be damned, he is acting like a Papist. His right of private judgment, at the finish, always means the right to differ from him on trivial points, and the duty of agreeing with him on every point which he chooses to regard as essential.
Source: Gutenberg

G. W. Foote The Book of God : In the Light of the Higher Criticism

The so-called Higher Criticism is therefore as absurd as the old Orthodoxy in calling the Bible a work of inspiration. Its exponents affirm that God has left us to our own knowledge and reason in regard to every other subject but religion and morality. They are Evolutionists in part. But the principle of Evolution must be applied over the whole field. Everything is natural, and happens under the universal law of causation. There are no miracles, and there never were any except in ignorant imaginations. But the death of miracles is the death of inspiration.
Source: Gutenberg

G. W. Foote The Book of God : In the Light of the Higher Criticism

The triumph of science involves the ruin of every supernatural system. Revelation is necessarily miraculous, and when the belief in miracles expires the death-knell rings for every Book of God. We are then left to the discipline of culture.
And what is culture? It is steeping our minds in the wisest and loveliest thoughts of all the ages. And each of us may thus make his own Bible for himself—a true Bible of Humanity.
Source: Gutenberg

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