Summary

George L. Craik John Rutherford, the White Chief…

With such facts on record, it ought indeed to excite but little of our surprise, that the sight of the white man's ship in their horizon should be to these injured people in every district the signal for a general muster, to meet the universal foe, and, if it may be accomplished by force or cunning, to gratify the great passion of savage life—revenge.
Source: Gutenberg

George L. Craik John Rutherford, the White Chief…

It is very remarkable, that, whenever a child is born in New Zealand, it is the invariable practice to take it to the tohunga, or priest, who sprinkles it on the face with water, from a leaf which he holds in his hand. It is believed that the neglect of this ceremony would be attended with the most baneful consequences to the child.
Much reverence is felt among the New Zealanders for dreams; and it is believed that the favoured of heaven often receive in this way the communications of the gods. We need hardly remark how universal this superstition has been.
Source: Gutenberg

George L. Craik John Rutherford, the White Chief…

The New Zealanders may, in some degree, be considered as a warlike people upon the sea. We have no distinct account of any maritime engagements between one tribe and another carried on in their vessels of war; but as these belong to the state, if it may be so termed—that is, as the war canoes are the property of a particular community inhabiting a village or district, as distinguished from the fishing-boats of individuals—it is probable that their hostile encounters may occasionally be carried on upon the element with which a nation of islanders are generally familiar.
Source: Gutenberg

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