George MacDonald

“ I love God, and will not think him other than good. Rather than believe he does not hear every creature that cries to him, whether he knows Jesus Christ or not, I would believe there was no God, and go mourning to my grave."
"That is not the doctrine of the gospel."
"It is, mother: Jesus himself says, 'Every one that hath heard and learned of the Father, cometh unto me.'"
"Why then do you not come to him, Ian?"
"I do come to him; I come to him every day. I believe in nobody but him. He only makes the universe worth being, or any life worth living!" ”

“ I will talk no more. You must go to sleep!"
"It is better than any sleep to hear you talk, Ian," returned Alister. "What a way you are ahead of me! I do love this world! When I come to die, it will tear my heart to think that this cave which you and I have dug out together, must pass into other hands! I love every foot of the earth that remains to us—every foot that has been taken from us. When I stand on the top of this rock, and breathe the air of this mountain, I bless God we have still a spot to call our own. It is quite a different thing from the love of mere land ”

“ Don't let us confound right and duty, Donal—neither in thing nor in word!"
"Will the law not help us, Macruadh?"
"The law is such a slow coach! our enemies are so rich! and the lawyers have little love of righteousness! Most of them would see the dust on our heads to have the picking of our bones! Stick nor stone would be left us before anything came of it!"
"But, sir," said Donal, "is it the part of brave men to give up their rights?"
"No man can take from us our rights," answered the chief, "but any man rich enough may keep us from getting the good of them. ”

“ It was through her growing love to Alister that Mercy became able to understand Ian, and perceived at length that her dread, almost dislike of him at first, was owing solely to her mingled incapacity and unworthiness. Before she left the cottage, it was spring time in her soul; it had begun to put forth the buds of eternal life. Such buds are not unfrequently nipped; but even if they are, if a dull, false, commonplace frost close in, and numb the half wakened spirit back into its wintry sleep, that sleep will ever after be haunted with some fainting airs of the paradise those buds prophesied. ”

“ The chief was falling thoroughly in love with Mercy, but it was some time before he knew it. With a heart full of tenderness toward everything human, he knew little of love special, and was gradually sliding into it without being aware of it. How little are we our own! Existence is decreed us; love and suffering are appointed us. We may resist, we may modify; but we cannot help loving, and we cannot help dying. We need God to keep us from hating. Great in goodness, yea absolutely good, God must be, to have a right to make us—to compel our existence, and decree its laws! ”

“ I know you all love my father's son and my uncle's nephew; but how can it go well with the Macruadh when it goes ill with his clan? There is no way now for a chief to be the father of his people; we are all poor together! My uncle—God rest his soul!—they managed it so, I suppose, as to persuade him there was no help for it! Well, a man must be an honest man, even if there be no way but ruin! God knows, as we've all heard my father say a hundred times from the pulpit, there's no ruin but dishonesty! For poverty and hard work, he's a poor creature would crouch for those! ”

“ Oh, Ian!"
"No, mother; evil that is not seen to be evil by one willing and trying to do right, is not counted evil to him. It is evil only to the person who either knows it to be evil, or does not care whether it be or not."
"That is dangerous doctrine!"
"I will go farther, mother, and say, that for Alister to do what you thought right, if he did not think it right himself—even if you were right and he wrong—would be for him to do wrong, and blind himself to the truth."
"A man may be to blame that he is not able to see the truth," said the mother. ”

“ Often in the hot summer-days, lying on my face in the grass, I have kissed the earth as if it were a live creature that could return my caresses! The long grass is a passion to me, and next to the grass I love the heather, not the growing corn. I am a fair farmer, I think, but I would rather see the land grow what it pleased, than pass into the hands of another. Place is to me sacred almost as body. There is at least something akin between the love we bear to the bodies of our friends, and that we bear to the place in which we were born and brought up."
"That is all very true, Alister. ”

“ Ian stood dumb. His look of consternation and sadness brought her to herself a little.
"What have I done!" she cried, and drawing back a pace, stood looking at him, and trembling. "I am disgraced for ever! I have told a man I love him, and he leaves me to the shame of it! He will not save me from it! he will not say one word to take it away! Where is your generosity, Ian?"
"I must be true!" said Ian, speaking as if to himself, and in a voice altogether unlike his own.
"You will not love me! You hate me! You despise me! But I will not live rejected! He brushes me like a feather from his coat!" ”

“ In God we live every commonplace as well as most exalted moment of our being. To trust in him when no need is pressing, when things seem going right of themselves, may be harder than when things seem going wrong. At no time is there any danger except in ourselves, and the only danger is of trusting in something else than the living God, and so getting, as it were, outside of God. Oh Alister, take care you do not love the land more than the will of God! Take care you do not love even your people more than the will of God. ”

“ Mercy, on the other hand, was being drawn to the big, strong, childlike heart of the chief. There is always, notwithstanding the gulf of unlikeness between them, an appeal from the childish to the childlike. The childish is but the shadow of the childlike, and shadows are little like the things from which they fall. But to what save the heavenly shall the earthly appeal in its sore need, its widowhood, its orphanage? with what shall the childish take refuge but the childlike? to what shall ignorance cry but wisdom? Mercy felt no restraint with the chief as with Ian. ”

“ What right hast thou in a world where I want room for the red deer, and the big sheep, and the brown cattle? Go up, thou infant bald-head! Is there not room above, in the fields of the air? Is there not room below with the dead? Verily there is none here upon the earth!' Who art thou, I say, to speak thus to thy fellow, as if he entered the world by another door than thyself! Because thou art rich, is he not also a man?—a man made in the image of the same God? Who but God sent him? And who but God, save thy father was indeed the devil, hath sent thee? ”

“ A man unable to do without this thing or that, is not yet in sight of his perfection, therefore not out of sight of suffering. They who do not know suffering, may well doubt if they have yet started on the way TO BE. If clouds were gathering to burst in fierce hail on the head of the chief, it was that he might be set free from yet another of the cords that bound him. He was like a soaring eagle from whose foot hung, trailing on the earth, the line by which his tyrant could at his will pull him back to his inglorious perch. ”

“ It is what God is always doing for us!—only he will never let us off."
"He has had no one to teach him, Alister! and has always been rich, and accustomed to have his own way! I begin to think one punishment of making money in a wrong manner is to be prosperous in it!"
"I am sure you are right! But will you be able to bear poverty,
Mercy?"
"Yes," she answered, but so carelessly that she seemed to speak without having thought.
"You do not know what poverty means!" rejoined Alister. "We may have to endure much for our people!" ”

“ The night was clear, and like a great sapphire frosted with topazes—reminding Ian that, solid as is the world under our feet, it hangs in the will of God. Mercy and he walked for some time in silence. It was a sudden change from the low barn, the dull candles, and the excitement of the dance, to the awful space, the clear pure far-off lights, and the great stillness. Both felt it, though differently. There was in both of them the quest after peace. It is not the banished demon only that wanders seeking rest, but souls upon souls, and in ever growing numbers. ”

“ Alister missed Ian sorely. He prayed to God, but was too troubled to feel him near. Trouble imagined may seem easy to meet; trouble actual is quite another thing! His mother, perhaps, was to have her desire; Mercy, perhaps, would not marry a man who disapproved of her family! Between them already was what could not be talked about! He could not set free his heart to her!
When Mercy woke, the old love was awake also; let Alister's reason be what it might, it was not for her to resent it! The life he led was so much grander than a life spent in making money, that he must feel himself superior! ”

“ Then, Alister, do you not see that the love of our mother earth is meant to be but a beginning; and that such love as yours for the land belongs to that love of things which must perish? You seem to me not to allow it to blossom, but to keep it a hard bud; and a bud that will not blossom is a coffin. A flower is a completed idea, a thought of God, a creature whose body is most perishable, bat whose soul, its idea, cannot die. ”

“ A solitary instance of anything great is enough to prove it human, yea necessary to humanity. I have wondered whether the man in whom such love is possible, may not spring of an altogether happy conjunction of male and female—a father and mother who not only loved each other, but were of the same mind in high things, of the same lofty aims in life, so that their progeny came of their true man-and-woman-hood. If any unaccountable disruption or discord of soul appear in a man, it is worth while to ask whether his father and mother were of one aspiration. ”

“ But I haven't begun to be ashamed yet!"
"Ashamed, Alister!" cried Ian. "What does it matter what a fellow like that thinks of you?"
"And mistress Conal has her shilling!" said the mother.
"If the thing was right," pursued Ian, "no harm can come of it; if it was not right, no end of harm may come. Are you sure it was good for mistress Conal to have that shilling, Alister? What if it be drawing away her heart from him who is watching his old child in her turf-hut? What if the devil be grinning at her from, that shilling?" ”

“ It is an eternal satisfaction to love to suffer for the guilty, but not to justice that innocence should be punished for the guilty. The whole idea of such atonement is the merest subterfuge, a figment of the paltry human intellect to reconcile difficulties of its own invention. Once, when Alister had done something wrong, my father said, 'He must be punished—except some one will be punished for him!' I offered to take his place, partly that it seemed expected of me, partly that I was moved by vanity, and partly that I foresaw what would follow. ”

“ Over the pale blue sea hangs the pale blue sky, flecked with a few cold white clouds that look as if they disowned the earth they had got so high—though none the less her children, and doomed to descend again to her bosom. A keen little wind is out, crisping the surface of the sea in patches—a pretty large crisping to be seen from that height, for the window looks over hill above hill to the sea. Life, quiet yet eager, is all about; the solitude itself is alive, content to be a solitude because it is alive. ”

“ I say a saint is not a man! A fellow that will neither look at a woman nor drink his glass, is not cut out for man's work in the world!"
Like a sledge-hammer came the fist of the laird on the table, that the crystal danced and rang.
"My God!" he exclaimed, and rose in hugest indignation.
Ian laid his hand on his arm, and he sat down again.
"There may be some misunderstanding, Alister," said Ian, "between us and our host!—Pray, Mr. Palmer, let us understand each other: do you believe God made woman to be the slave of man? ”

“ Already had they begun to change in the direction of beauty. Christina's eyes burned; in Mercy's shone something of the light by which a soul may walk and not stumble. In the eyes of both was expectation, in the eyes of the one confident, in the eyes of the other anxious.
As soon as they found themselves alone together, eyes sought eyes, and met in understanding. They had not made confidantes of each other, each guessed well, and was well guessed at. They did not speculate; they understood. In like manner, Mercy and Alister understood each other, but not Christina and Ian. ”

“ HAVING is but an illusion in regard to THINGS. It is only what we can be WITH that we can really possess—that is, what is of our kind, from God to the lowest animal partaking of humanity. A love can never be lost; it is a possession; but who can take his diamond ring into the somewhere beyond?—it is not a possession. God only can be ours perfectly; nothing called property can be ours at all."
"I know it—with my head at least," said Alister; "but I am not sure how you apply it to me."
"You love your country—don't you, Alister?" ”

“ A pause followed.
"It is so delightful," said Ian at length, "to come out of the motion and the heat and the narrowness into the still, cold greatness!"
"You seemed to be enjoying yourself pretty well notwithstanding,
Captain Macruadh!"
"What made you think so?" he asked, turning to her with a smile.
"You were so merry—not with me—you think me only a stupid lowland girl; but the other young persons you danced with, laughed very much at things you said to them."
"You are right; I did enjoy myself. As often as one comes near a simple human heart, one's own heart finds a little room." ”

“ The mother of the chief saw that, let the world wink itself to blindness, let it hide the roots of the money-plant in layer upon layer of social ascent, the flower for which an earl will give his daughter, has for the soil it grows in, not the dead, but the diseased and dying, of loathsome bodies and souls of God's men and women and children, which the grower of it has helped to make such as they are. ”

“ The ruin, once a fortified house and called a castle, stood on a sloping root or spur that ran from the hill down to the bank of the stream, where it stopped abruptly with a steep scaur, at whose foot lay a dark pool. On the same spur, half-way to the burn, stood a low, stone-built, thatched cottage, with a little grove about it, mostly of the hardy, contented, musical fir—a tree that would seem to have less regard to earthly prosperity than most, and looks like a pilgrim and a stranger: not caring much, it thrives where other trees cannot. ”

“ There is no worse for me! I trust in God I shall be buried where I grew up!"
"Then you will leave the hills sure enough!" said the chief.
"Not so sure, Macruadh! We shall rest in our graves till the resurrection!" said an old man.
"Only our bodies," returned Alister.
"Well, and what will my body be but myself! Much I would make of myself without my body! I will stay with my body, and let my soul step about, waiting for me, and craving a shot at the stags with the big branches! No, I won't be going from my own strath!" ”

“ In the pit of hell you will find room enough, but no drop of water; and it will comfort you little that ye lived merrily among pining men! Which of us has coveted your silver or your gold? Which of us has stretched out the hand to take of your wheat or your barley? All we ask is room to live! But because ye would see the dust of the earth on the head of the poor, ye have crushed and straitened us till we are ready to cry out, 'God, for thy mercy's sake, let us die, lest we be guilty of our own blood!'"
A solitary man had come down the hill behind, and stood alone listening. ”

“ If I had not come to know that, I could not have said to myself I would love her for ever."
"But you can't marry her, Ian! The Lord said there would be no marrying there!"
"Did he say there would be no loving there, Alister? Most people seem to fancy he did, for how else could they forget the dead as they do, and look so little for their resurrection? Few can be said really to believe in any hereafter worth believing in. How many go against the liking of the dead the moment they are gone-behave as if they were nowhere, and could never call them to account! ”

“ Alister heard it as if Mercy had said it, and smiled a pleased smile.
"It will be a glad day for the world," he said, "when secrecy is over, and every man may speak out the thing that is in him, without danger of offence!"
In her turn, Christina heard the words as if spoken with reference to Ian though not by him, and took them to hint at the difficulty of saying what was in his heart. She had such an idea of her superiority because of her father's wealth and fancied position, that she at once concluded Ian dreaded rejection with scorn, for it was not even as if he were the chief. ”

“ Thou only art true! thou only art noble! thou wantest no glory for selfishness! thou doest, thou art, what thou requirest of thy children! I know it, for I see it in Jesus, who casts the contempt of obedience upon the baseness of pride, who cares only for thee and for us, never thinking of himself save as a gift to give us! O lovely, perfect Christ! with my very life I worship thee! Oh, pray, Christ! make me and my brother strong to be the very thing thou wouldst have us, as thy brothers, the children of thy Father. Thou art our perfect brother—perfect in love, in courage, in tenderness! ”

“ She was hungry, not merely after bliss, but after distinction in bliss; not after growth, but after acknowledged superiority. She needed to learn that she was nobody—that if the world were peopled with creatures like her, it would be no more worth sustaining than were it a world of sand, of which no man could build even a hut. Still, by her need of another, God was laying hold of her. As by the law is the knowledge of sin, so by love is selfishness rampantly roused—to be at last, like death, swallowed up in victory—the victory of the ideal self that dwells in God. ”

“ If a book or a prospect produces in my mind a mood that no other produces, then I feel it individual, original, real, therefore precious. If a scene or a song play upon the organ of my heart as no other scene or song could, why should I ask at all whether it be beautiful? A bare hill may be more to me than a garden of Damascus, but I love them both. The first question as to any work of art is whether it puts the willing soul into any mood at all peculiar ”