Summary

Portrait of George Santayana George Santayana Egotism in German Philosophy — Chapter VII. Fichte on the Mission of Germany (1916)

The transcendental theory of a world merely imagined by the ego, and the will that deems itself absolute are certainly desperate delusions; but not more desperate or deluded than many another system that millions have been brought to accept. The thing bears all the marks of a new religion. The fact that the established religions of Germany are still forms of Christianity may obscure the explicit and heathen character of the new faith: it passes for a somewhat faded speculation, or for the creed of a few extremists, when in reality it dominates the judgment and conduct of the nation.
Source: Wikisource

Portrait of George Santayana George Santayana Egotism in German Philosophy — Chapter VII. Fichte on the Mission of Germany (1916)

The German nature, being pure, deep, earnest, and bold, has instinctively seized upon the true essence of Christianity and discarded with abhorrence all the lies and corruption that obscured it. This essence is the imperative need of turning from the natural to the ideal life. The German knows that his own soul is safe
Source: Wikisource

Portrait of George Santayana George Santayana Egotism in German Philosophy — Chapter VII. Fichte on the Mission of Germany (1916)

It is for the Germans to decide whether a providential progress exists by becoming themselves the providence that shall bring progress about, or whether on the contrary every higher thought is folly. If they should fail, history would never blame them, for in that case there would be no more history.
Source: Wikisource

Get perspective with Kwize: daily news enlightened by great literature