Geronimo

“ Mexicans are—we can do to them what they have done to us. Let us go forward and trail them—I will lead you to their city—we will attack them in their homes. I will fight in the front of the battle—I only ask you to follow me to avenge this wrong done by these Mexicans—will you come? It is well—you will all come.
"Remember the rule in war—men may return or they may be killed. If any of these young men are killed I want no blame from their kinsmen, for they themselves have chosen to go. ”

“ They shot down two of our men and we, the remaining two, fled toward our own warriors. My companion was struck down by a saber, but I reached our warriors, seized a spear, and turned. The one who pursued me missed his aim and fell by my spear. With his saber I met the trooper who had killed my companion and we grappled and fell. I killed him with my knife and quickly rose over his body, brandishing his saber, seeking for other troopers to kill. There were none. But the Apaches had seen. Over the bloody field, covered with the bodies of Mexicans, rang the fierce Apache war-whoop. ”

“ When reading the foregoing chapters of Apache raids one not acquainted with the lawlessness of the frontier might wonder how this tendency of the Apaches was developed to such a marked degree; but one acquainted with the real conditions—the disregard for law by both Mexicans and white men along the border line of Old Mexico and Arizona in early days—can readily understand where the Apache got his education in the art of conducting lawless raids. ”

“ All at once a grizzly bear rose in her path and attacked the pony. She jumped off and her pony escaped, but the bear [Pg 23] attacked her, so she fought him the best she could with her knife. Her little dog, by snapping at the bear's heels and detracting his attention from the woman, enabled her for some time to keep pretty well out of his reach. Finally the grizzly struck her over the head, tearing off almost her whole scalp. She fell, but did not lose consciousness, and while prostrate struck him four good licks with her knife, and he retreated. ”

“ When he passed away, carefully the watchers closed his eyes, then they arrayed him in his best clothes, painted his face afresh, wrapped a rich blanket around him, saddled his favorite horse, bore his arms in front of him, and led his horse behind, repeating in wailing tones his deeds of valor as they carried his body to a cave in the mountain. ”

“ Perhaps the greatest wrong ever done to the Indians was the treatment received by our tribe from the United States troops about 1863. The chief of our tribe, Mangus-Colorado, went to make a treaty of peace for our people with the white settlement at Apache Tejo, New Mexico. It had been reported to us that the white men in this settlement were more friendly and more reliable than those in Arizona, that they would live up to their treaties and would not wrong the Indians.
Mangus-Colorado, with three other warriors, went to Apache Tejo and held a council with these citizens and soldiers. ”

“ I explained to him that I had not expected him to come on such a stormy day, and that in his physical condition he must not try to work. He stood for some time, and then without speaking left the room, remounted his tired pony, and with bowed head faced ten long miles of cold north wind—he had kept his promise. ”

“ During my many wars with the Mexicans I received eight wounds, as follows: shot in the right leg above the knee, and still carry [Pg 110] the bullet; shot through the left forearm; wounded in the right leg below the knee with a saber; wounded on top of the head with the butt of a musket; shot just below the outer corner of the left eye; shot in left side; shot in the back. I have killed many Mexicans; I do not know how many, for frequently I did not count them. Some of them were not worth counting. ”

“ Then mankind could live and prosper. The eagle was chief in this good fight: therefore, his feathers were worn by man as emblems of wisdom, justice, and power.
Among the few human beings that were yet alive was a woman who had been blessed with many children, but these had always been destroyed by the beasts. If by any means she succeeded in eluding the others, the dragon, who was very wise and very evil, would come himself and eat her babes. ”

“ In 1882 a company of six Mexican traders, who were known as "smugglers" because they evaded duties on goods which they brought into United States and sold in Arizona, were camped in Skeleton Cañon, ten miles north of the north line of Old Mexico. They were known to carry large sums of money, but as they were always armed and ready to defend their possessions they were not often molested. However, on this occasion, just as they were rising in the morning to prepare their breakfast, five white men opened fire on them from ambush and all save one of the Mexicans were killed. ”

“ One year I raised a crop of corn, and gathered and stored it, and the next year I put in a crop of oats, and when the crop was almost ready to harvest, you told your soldiers to put me in prison, and if I resisted to kill me. If I had been let alone I would now have been in good circumstances, but instead of that you and the Mexicans are hunting me with soldiers." He said: "I never gave any such orders; the troops at Fort Apache, who spread this report, knew that it was untrue." Then I agreed to go back with him to San Carlos. ”

“ I told him if I knew this to be true I would not want to live another day, but by some means, if by my own hands, I would die in order to enjoy these pleasures. I myself have lain unconscious on the battlefield,
Ready for Church
and while in that condition have had some strange thoughts or experiences; but they are very dim and I cannot recall them well enough to relate them. Many Indians believed this warrior, and I cannot say that he did not tell the truth. I wish I knew that what he said is beyond question true. But perhaps it is as well that we are not certain. ”

“ We had not the least trouble with Mexicans, white men, or Indians. When we had stayed as long as we should, and had again accumulated some supplies, we decided to leave Victoria's band. When I told him that we were going to leave he said that we should have a feast and dance before we separated.
The festivities were held about two miles above Hot Springs, and lasted for four days. There were about four hundred Indians at this celebration. I do not think we ever spent a more pleasant time than upon this occasion. No one ever treated our tribe more kindly than Victoria and his band. ”

“ South of Casa Grande, near a place called by the Indians Gosoda, there was a road leading out from the town. There was much freighting carried on by the Mexicans over this road. Where the road ran through a mountain pass we stayed in hiding, and whenever Mexican freighters passed we killed them, took what supplies we wanted, and destroyed the remainder. We were reckless of our lives, because we felt that every man's hand was against us. If we returned to the reservation we would be put in prison and killed; if we stayed in Mexico they would continue to send soldiers to fight us ”

“ In our primitive worship only our relations to Usen and the members of our tribe were considered as appertaining to our religious responsibilities. As to the future state, the teachings of our tribe were not specific, that is, we had no definite idea of our relations and surroundings in after life. We believed that there is a life after this one, but no one ever told me as to what part of man lived after death. I have seen many men die; I have seen many human bodies decayed, but I have never seen that part which is called the spirit ”

“ I am thankful that the President of the United States has given me permission to tell my story. I hope that he and those in authority under him will read my story and judge whether my people have been rightly treated. ”

“ After my father's death I assumed the care of my mother. She never married again, although according to the customs of our tribe she might have done so immediately after his death. Usually, however, the widow who has children remains single after her hushand's death for two or three years; but the widow without children marries again immediately. After a warrior's death his widow returns to her people and may be given away or sold by her father or brothers. My mother chose to live with me, and she never desired to marry again. ”

“ Many women and children were carried away at different times by Mexicans. Not many of them ever returned, and those who did underwent many hardships in order to be again united with their people. Those who did not escape were slaves to the Mexicans, or perhaps even more degraded.
When warriors were captured by the Mexicans they were kept in chains. Four warriors who were captured once at a place north of Casa Grande, called by the Indians "Honas," were kept in chains for a year and a half, when they were exchanged for Mexicans whom we had captured. ”

“ In a few days the old chief came to see me and asked about "my father." I said "you mean the old gentleman from Kansas City—he has returned to his home." "He is you father?" said Geronimo. "No," I said, "my father died twenty-five years ago, Dr. Greenwood is only my friend." After a moment's silence the old Indian spoke again, this time in a tone of voice intended to carry conviction, or at least to allow no further discussion. "Your natural father is dead, this man has been your friend and adviser from youth. By adoption he is your father. ”

“ Mangus-Colorado led eight warriors on a raid into Mexico. I went as a warrior, for I was always glad to fight the Mexicans. We rode south from near Tombstone, Arizona, into Sonora, Mexico. We attacked some cowboys, and after a fight with them, in which two of their number were killed, we drove all their cattle northward. The second day we were driving the cattle, but had no scouts out. When we were not far from Arispe, Mexican troops rode upon us. ”

“ Sometimes we attacked the white men—sometimes they attacked us. First a few Indians would be killed and then a few soldiers. I think the killing was about equal on each side. The number killed in these troubles did not amount to much, but this treachery on the part of the soldiers had angered the Indians and revived memories of other wrongs, so that we never again trusted the United States troops. ”

“ If an Apache had allowed his aged parents to suffer for food or shelter, if he had neglected or abused the sick, if he had profaned our religion, or had been unfaithful, he might be banished from the tribe. ”

“ We could have lived forever at peace with him. If there is any pure, honest white man in the United States army, that man is General Howard. All the Indians respect him, and even to this day frequently talk of the happy times when General Howard was in command of our Post. After he went away he placed an agent at Apache Pass who [Pg 129] issued to us from the Government clothing, rations, and supplies, as General Howard directed. When beef was issued to the Indians I got twelve steers for my tribe, and Cochise got twelve steers for his tribe. ”

“ Our whole tribe scattered and then reassembled at a camp about forty miles from the former place. In this way it would be hard for the Mexicans to trail them and we would know where to find our families when we returned. Moreover, [Pg 74] if any hostile Indians should see this large number of warriors leaving our range they might attack our camp, but if they found no one at the usual place their raid would fail.
We went south through the Chokonen Apaches' range, entered Sonora, Mexico, at a point directly south of Tombstone, Arizona, and went into hiding in the Sierra de Antunez Mountains. ”

“ We killed all four, but did not scalp them; they were not warriors. We drove the cattle back into the mountains, made a camp, and began to kill the cattle and pack the meat.
Before we had finished this work we were surprised and attacked by United States troops, who killed in all seven Indians—one warrior, three women, and three children. The Government troops were mounted and so were we, but we were poorly armed, having given most of our weapons to the division of our tribe that had gone to Apache Tejo, so we fought mainly with spears, bows, and arrows. ”

“ I was to remain in charge of that portion of the tribe which stayed in Arizona. We gave almost all of our arms and ammunition to the party going to Apache Tejo, so that in case there should be treachery they would be prepared for any surprise. Mangus-Colorado and about half of our people went to New Mexico, happy that now they had found white men who would be kind to them, and with whom they could live in peace and plenty. ”

“ Officers, yonder in those ditches is the red devil Geronimo and his hated band. This must be his last day. Ride on him from both sides of the ditches; kill men, women, and children; take no prisoners; dead Indians are what we want. Do not spare your own men; exterminate this band at any cost ”

“ In 1884 two cowboys in the employment of the Sansimone Cattle Company were camped at Willow Springs, eighteen miles southwest of Skeleton Cañon, and not far from Old Mexico. Just at sundown their camp was surrounded by Apaches in war paint, who said that they had been at war with the Mexicans and wished to return to the United States. There were about seventy-five Indians in the whole tribe, the squaws and children coming up later. They had with them about one hundred and fifty Mexican horses. ”

“ We are vanishing from the earth, yet I cannot think we are useless or Usen would not have created us. He created all tribes of men and certainly had a righteous purpose in creating each.
For each tribe of men Usen created He also made a home. In the land created for any particular tribe He placed whatever would be best for the welfare of that tribe.
When Usen created the Apaches He also created their homes in the West. He gave to them such grain, fruits, and game as they needed to eat. To restore their health when disease attacked them He made many different herbs to grow. ”

“ The Apaches had no prisons as white men have. Instead of sending their criminals into prison they sent them out of their tribe. These faithless, cruel, lazy, or cowardly members of the tribe were excluded in such a manner that they could not join any other tribe. Neither could they have any protection from our unwritten tribal laws. Frequently these outlaw Indians banded together and committed depredations which were charged against the regular tribe. However, the life of an outlaw Indian was a hard lot, and their bands never became very large ”

“ Since my life as a prisoner has begun I have heard the teachings of the white man's religion, and in many respects believe it to be better than the religion of my fathers. However, I have always prayed, and I believe that the Almighty has always protected me. ”