Hutchins Hapgood

Hutchins Hapgood

Summary

Portrait of Hutchins Hapgood Hutchins Hapgood The Rise of the Russian Jew (1907)

But in America, even before he begins to go to our public schools, the little Jewish boy finds himself in contact with a new world which stands in violent contrast with the orthodox environment of his first few years. Indefinitely, at the beginning, from his playmates in the streets, from his older brother or sister, he picks up a little English, a little American slang, hears older boys boast of prize-fighter Bernstein, and a vaguely to feel that there is a strange and fascinating life on the street.
Source: Wikisource

Portrait of Hutchins Hapgood Hutchins Hapgood The Rise of the Russian Jew (1907)

The boys not only talk together of picnics, of the crimes of which they read in American newspapers, of prize-fights, of budding business propositions, but they gradually quit going to synagogue, give up "chaider" promptly when they are thirteen years old, avoid the Yiddish theatres, seek the up-town places of amusement, dress in the latest American fashion, and have a keen eye for thing in neckties. They even refuse sometimes to be present at supper on Friday evenings. Then, indeed, the sway of the old people is broken.
Source: Wikisource

Portrait of Hutchins Hapgood Hutchins Hapgood The Rise of the Russian Jew (1907)

In a simple Jewish community in where the "chaider" is the ones the government is hostile and the Jews are therefore thrown back upon their own customs, the boy loves his religion, a honors his parents, his highest ambition is be a great scholar — to know the Bible and all its glorious meaning, to know the Talmudical comments upon it, and to serve God. Above every one else he respects the aged, the Hebrew scholar, the rabbi, the teacher. The "law" outweighs all else in value. Abraham and Moses, David and Solomon, the prophet Elijah, are the kind of great men to whom his imagination soars.
Source: Wikisource

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