Summary

James Elbert Cutler Lynch-law; an investigation into the history of lynching in the United States (1918)

Indeed, it is not too much to say that popular justification is the sine qua non of lynching. It is this fact that distinguishes lynching, on the one hand, from assassination and murder, and, on the other hand, from insurrection and open warfare. A lynching may be defined as an illegal and summary execution at the hands of a mob, or a number of persons, who have in some degree the public opinion of the community behind them. When the term first came into use it meant the infliction of corporal punishment, particularly whipping.
Source: Gutenberg

James Elbert Cutler Lynch-law; an investigation into the history of lynching in the United States (1918)

Ever since the Civil War the Southern people have been blindly groping after some system other than slavery whereby two races of widely different interests and attainments can live together in peace and harmony under a republican form of government, and at the same time a vast number of Northern people have been misinterpreting their motives and watching every move with a critical and suspicious eye, ready at any moment to shout across Mason and Dixon’s line that the negroes must have their rights under the Constitution of the United States and the amendments thereto.
Source: Gutenberg

James Elbert Cutler Lynch-law; an investigation into the history of lynching in the United States (1918)

A trained band of villains, whose operations extended from North to South, whose well concerted schemes had bidden defiance to the ordinary laws of the land, and whose success encouraged them to persevere in depredations upon an unoffending community, was dispersed and laid prostrate under the infliction of Lynch’s law. Of how many terrible, and deeply to be lamented consequences—of how great an amount of permanent evil—has the partial and temporary good been productive!
Source: Gutenberg

Get perspective with Kwize: daily news enlightened by great literature