James Strong

“ Esau.
2270 ἡσυχάζω (hay-soo-khad'-zo) : from the same as ἡσύχιος; to keep still (intransitively) , i.e. refrain from labor, meddlesomeness or speech: cease, hold peace, be quiet, rest.
2271 ἡσυχία (hay-soo-khee'-ah) : feminine of ἡσύχιος; (as noun) stillness, i.e. desistance from bustle or language: quietness, silence.
2272 ἡσύχιος (hay-soo'-khee-os) : a prolonged form of a compound probably of a derivative of the base of ἑδραῖος and perhaps ἔχω; properly, keeping one's seat (sedentary) , i.e. (by implication) still (undisturbed, undisturbing) : peaceable, quiet. ”

“ Isaac.
2465 ἰσάγγελος (ee-sang'-el-los) : from ἴσος and ἄγγελος; like an angel, i.e. angelic: equal unto the angels.
2466 Ἰσαχάρ (ee-sakh-ar') : of Hebrew origin (יִשָּׂשָׂכָר) ; Isachar (i.e. Jissaskar) , a son of Jacob (figuratively, his descendant) : Issachar.
2467 ἴσημι (is'-ay-mee) : assumed by some as the base of certain irregular forms of εἴδω; to know: know.
2468 ἴσθι (is'-thee) : second person imperative present of εἰμί; be thou: + agree, be, X give thyself wholly to. ”

“ Illyricum.
2438 ἱμάς (hee-mas') : perhaps from the same as ἅμα; a strap, i.e. (specially) the tie (of a sandal) or the lash (of a scourge) : latchet, thong.
2439 ἱματίζω (him-at-id'-zo) : from ἱμάτιον; to dress: clothe.
2440 ἱμάτιον (him-at'-ee-on) : neuter of a presumed derivative of ennumi (to put on) ; a dress (inner or outer) : apparel, cloke, clothes, garment, raiment, robe, vesture.
2441 ἱματισμός (him-at-is-mos') : from ἱματίζω; clothing: apparel (X -led) , array, raiment, vesture. ”

“ Eunice.
2132 εὐνοέω (yoo-no-eh'-o) : from a compound of εὖ and νοῦς; to be well- minded, i.e. reconcile: agree.
2133 εὔνοια (yoo'-noy-ah) : from the same as εὐνοέω; kindness; euphemistically, conjugal duty: benevolence, good will.
2134 εὐνουχίζω (yoo-noo-khid'-zo) : from εὐνοῦχος; to castrate (figuratively, live unmarried) : make...eunuch.
2135 εὐνοῦχος (yoo-noo'-khos) : from eune (a bed) and ἔχω; a castrated person (such being employed in Oriental bed-chambers) ; by extension an impotent or unmarried man ”

“ Compare ψυχή.
2223 ζώνη (dzo'-nay) : probably akin to the base of ζυγός; a belt; by implication, a pocket: girdle, purse.
2224 ζώννυμι (dzone'-noo-mi) : from ζώνη; to bind about (especially with a belt) : gird.
2225 ζωογονέω (dzo-og-on-eh'-o) : from the same as ζῶον and a derivative of γίνομαι; to engender alive, i.e. (by analogy) to rescue (passively, be saved) from death: live, preserve.
2226 ζῶον (dzo'-on) : neuter of a derivative of ζάω; a live thing, i.e. an animal: beast.
2227 ζωοποιέω (dzo-op-oy-eh'-o) : from the same as ζῶον and ποιέω ”

“ Compare τίθημι.
2477 ἱστορέω (his-tor-eh'-o) : from a derivative of εἴδω; to be knowing (learned) , i.e. (by implication) to visit for information (interview) : see.
2478 ἰσχυρός (is-khoo-ros') : from ἰσχύς; forcible (literally or figuratively) : boisterous, mighty (-ier) , powerful, strong (-er, man) , valiant.
2479 ἰσχύς (is-khoos') : from a derivative of is (force; compare eschon, a form of ἔχω) ; forcefulness (literally or figuratively) : ability, might (-ily) , power, strength. ”

“ Ephphatha.
2189 ἔχθρα (ekh'-thrah) : feminine of ἐχθρός; hostility; by implication, a reason for opposition: enmity, hatred.
2190 ἐχθρός (ech-thros') : from a primary echtho (to hate) ; hateful (passively, odious, or actively, hostile) ; usually as a noun, an adversary (especially Satan) : enemy, foe.
2191 ἔχιδνα (ekh'-id-nah) : of uncertain origin; an adder or other poisonous snake (literally or figuratively) : viper.
2192 ἔχω (ekh'-o) : ; including an alternate form scheo (used in certain tenses only) a primary verb ”

“ Lasea.
2996 λάσχω (las'-kho) : a strengthened form of a primary verb, which only occurs in this and another prolonged form as alternate in certain tenses; to crack open (from a fall) : burst asunder.
2997 λατομέω (lat-om-eh'-o) : from the same as the first part of λαξευτός and the base of τομώτερος; to quarry: hew.
2998 λατρεία (lat-ri'-ah) : from λατρεύω; ministration of God, i.e. worship: (divine) service.
2999 λατρεύω (lat-ryoo'-o) : from latris (a hired menial) ; to minister (to God) , i.e. render religious homage: serve, do the service, worship (-per) . ”

“ Hermes, Mercury.
2061 Ἑρμογένης (her-mog-en'-ace) : from Ἑρμῆς and γίνομαι; born of Hermes; Hermogenes, an apostate Christian: Hermogenes.
2062 ἑρπετόν (her-pet-on') : neuter of a derivative of herpo (to creep) ; a reptile, i.e. (by Hebraism (compare רֶ֫מֶשׂ) ) a small animal: creeping thing, serpent. ”

“ Israelite.
2476 ἵστημι (his'-tay-mee) : a prolonged form of a primary stao stah'-o (of the same meaning, and used for it in certain tenses) ; to stand (transitively or intransitively) , used in various applications (literally or figuratively) : abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up) , stanch, stand (by, forth, still, up) . ”

“ Euodias.
2137 εὐοδόω (yoo-od-o'-o) : from a compound of εὖ and ὁδός; to help on the road, i.e. (passively) succeed in reaching; figuratively, to succeed in business affairs: (have a) prosper (-ous journey) .
2138 εὐπειθής (yoo-pi-thace') : from εὖ and πείθω; good for persuasion, i.e. (intransitively) complaint: easy to be intreated.
2139 εὐπερίστατος (yoo-per-is'-tat-os) : from εὖ and a derivative of a presumed compound of περί and ἵστημι; well standing around, i.e. (a competitor) thwarting (a racer) in every direction (figuratively, of sin in genitive case) : which doth so easily beset. ”

“ Compare λέγω.
2980 λαλιά (lal-ee-ah') : from λαλέω; talk: saying, speech.
2981 λαμά (lam-ah') : or lamma; of Hebrew origin (מָה with prepositional prefix) ; lama (i.e. why) : lama.
2982 λαμβάνω (lam-ban'-o) : a prolonged form of a primary verb, which is use only as an alternate in certain tenses ”

“ I was: be, was. (Sometimes unexpressed) .
2253 ἡμιθανής (hay-mee-than-ace') : from a presumed compound of the base of ἥμισυ and θνήσκω; half dead, i.e. entirely exhausted: half dead.
2254 ἡμῖν (hay-meen') : dative case plural of ἐγώ; to (or for, with, by) us: our, (for) us, we.
2255 ἥμισυ (hay'-mee-soo) : neuter of a derivative from an inseparable prefix akin to ἅμα (through the idea of partition involved in connection) and meaning semi-; (as noun) half: half. ”

“ Jared.
2392 ἴασις (ee'-as-is) : from ἰάομαι; curing (the act) : cure, heal (-ing) .
2393 ἴασπις (ee'-as-pis) : probably of foreign origin (see יָשְׁפֵה) ; "jasper", a gem: jasper.
2394 Ἰάσων (ee-as'-oan) : future active participle masculine of ἰάομαι; about to cure; Jason, a Christian: Jason.
2395 ἰατρός (ee-at-ros') : from ἰάομαι; a physician: physician.
2396 ἴδε (id'-eh) : second person singular imperative active of εἴδω; used as an interjection to denote surprise; lo!: behold, lo, see.
2397 ἰδέα (id-eh'-ah) : from εἴδω; a sight (comparative figuratively "idea") , i.e. aspect: countenance. ”

“ Jericho.
2411 ἱερόν (hee-er-on') : neuter of ἱερός; a sacred place, i.e. the entire precincts (whereas ναός denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere) : temple.
2412 ἱεροπρεπής (hee-er-op-rep-ace') : from ἱερός and the same as πρέπω; reverent: as becometh holiness. ”

“ X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several) , home, (her, our, thine, your) own (business) , private (-ly) , proper, severally, their (own) .
2399 ἰδιώτης (id-ee-o'-tace) : from ἴδιος; a private person, i.e. (by implication) an ignoramus (compare "idiot") : ignorant, rude, unlearned.
2400 ἰδού (id-oo') : second person singular imperative middle voice of εἴδω ”