Summary

John Beames A Comparative Grammar of the Modern Aryan Languages of India Vol 1 (1872)

It is not pretended that the European languages were subjected to non-Aryan or any other external influence to make them undergo these changes; it is admitted that they grew naturally out of the course taken by the human tongue and the human mind. The flower of synthesis budded and opened, and when full blown began, like all other flowers, to fade. Its petals, that is its inflections, dropped off one by one; and in due course the fruit of analytical structure sprung up beneath it, and grew and ripened in its stead.
Source: Wikisource

John Beames A Comparative Grammar of the Modern Aryan Languages of India Vol 1 (1872)

With so rude a population as this it is not wonderful that the language became debased, and that the constant state of warfare and turmoil in which the people lived for ages, the perpetual sieges of their towns, pillagings of their humble dwellings, wholesale slaughter of their cattle, and the other annually recurring horrors with which they were visited, should have left them neither opportunity nor inclination for literary pursuits, by which alone their language could have been polished and continually renewed by resuscitations of pure Sanskrit words.
Source: Wikisource

John Beames A Comparative Grammar of the Modern Aryan Languages of India Vol 1 (1872)

So completely did this idea prevail, that the honest old Tadbhavas were entirely banished from books, and a host of Tatsamas dug up from their graves, and resuscitated for daily use. That the Sanskrit, like every other language, was subject to the laws of development, and that Bengali, like every other language, was merely the natural result of those laws, never occurred to Carey, Yates, and their brethren; and if such an idea had crossed their minds, it would have been banished as a heresy by the Pandits.
Source: Wikisource

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