“ You may lay the stones of a wall carefully level, but how will you lay those of an arch? You think these, perhaps, trivial, or merely curious questions. So far from it, the fact that while the bedding in Normandy is level, that at Carrara is steep, and that the forces which raised the beds of Carrara crystallized them also, so that the cleavage which is all-important in the stones of my garden wall is of none in the duomo of Pisa,—simply determined the possibility of the existence of Pisan sculpture at all, and regulated the whole life and genius of Nicholas the Pisan and of Christian art. ”
John Ruskin
Summary
John Ruskin’s Val d’Arno examines the architectural and sculptural heritage of the Arno Valley, focusing on cities such as Florence and Pisa, and their connections to marble, tracery, and Christian imagery. Through analysis of structures like Pisa’s duomo and Florentine tombs, Ruskin explores how geological features influenced artistic development, while contrasting Gothic and Greek styles.
The text highlights figures like Niccola di Giovanni, whose work represents the shift from pagan to Christian aesthetics, and reflects on the role of merchants, knights, and civic engineers in shaping Renaissance Italy. Ruskin’s synthesis underscores the interaction between natural materials, historical conflict, and the spiritual aspects of art.
Quotes from Val d'Arno (John Ruskin)
John Ruskin,
Val d'Arno
(1890)
“ In the centres of the great squares of Siena and Perugia rose, obedient to engineers' art, two perennial fountains. Without engineers' art, the glens which cleave the sand-rock of Siena flow with living water; and still, if there be a hell for the forger in Italy, he remembers therein the sweet grotto and green wave of Fonte Branda. But on the very summit of the two hills, crested by their great civic fortresses, and in the centres of their circuit of walls, rose the two guided wells; each in basin of goodly marble, sculptured—at Perugia, by John of Pisa, at Siena, by James of Quercia. ”
“ I told you just now that this sculpture of Niccola's was the beginning of Christian architecture. How do you judge that Christian architecture in the deepest meaning of it to differ from all other? All other noble architecture is for the glory of living gods and men; but this is for the glory of death, in God and man. Cathedral, cloister, or tomb,—shrine for the body of Christ, or for the bodies of the saints. All alike signifying death to this world;—life, other than of this world. ”
