Joseph Addison

“ To such the Devastation of Countries, the Misery of Inhabitants, the Cries of the Pillaged, and the silent Sorrow of the great Unfortunate, are ordinary Objects; their Minds are bent upon the little Gratifications of their own Senses and Appetites, forgetful of Compassion, insensible of Glory, avoiding only Shame; their whole Hearts taken up with the trivial Hope of meeting and being merry. These are the People who make up the Gross of the Soldiery: But the fine Gentleman in that Band of Men is such a One as I have now in my Eye, who is foremost in all Danger to which he is ordered. ”

“ How much nobler is the Contemplation of Beauty heighten'd by Virtue, and commanding our Esteem and Love, while it draws our Observation? How faint and spiritless are the Charms of a Coquet, when compar'd with the real Loveliness of Sophronia's Innocence, Piety, good Humour and Truth; Virtues which add a new Softness to her Sex, and even beautify her Beauty! That Agreeableness, which must otherwise have appeared no longer in the modest Virgin, is now preserv'd in the tender Mother, the prudent Friend, and the faithful Wife. ”

“ How different is the View of past Life, in the Man who is grown old in Knowledge and Wisdom, from that of him who is grown old in Ignorance and Folly? The latter is like the Owner of a barren Country that fills his Eye with the Prospect of naked Hills and Plains, which produce nothing either profitable or ornamental; the other beholds a beautiful and spacious Landskip divided into delightful Gardens, green Meadows, fruitful Fields, and can scarce cast his Eye on a single Spot of his Possessions, that is not covered with some beautiful Plant or Flower. ”

“ Never abating a jot of his ideal of a true and perfect life, or ceasing to uphold the good because he cannot live to the full height of his own argument, he is too frank to conceal the least or greatest of his own shortcomings. Delight and strength of a friendship like that between Steele and Addison are to be found, as many find them, in the charm and use of a compact where characters differ so much that one lays open as it were a fresh world to the other, and each draws from the other aid of forces which the friendship makes his own. ”

“ There is not, in my Opinion, a more pleasing and triumphant Consideration in Religion than this of the perpetual Progress which the Soul makes towards the Perfection of its Nature, without ever arriving at a Period in it. To look upon the Soul as going on from Strength to Strength, to consider that she is to shine for ever with new Accessions of Glory, and brighten to all Eternity; that she will be still adding Virtue to Virtue, and Knowledge to Knowledge; carries in it something wonderfully agreeable to that Ambition which is natural to the Mind of Man. ”

“ For what is this Life but a Circulation of little mean Actions? We lie down and rise again, dress and undress, feed and wax hungry, work or play, and are weary, and then we lie down again, and the Circle returns. We spend the Day in Trifles, and when the Night comes we throw our selves into the Bed of Folly, amongst Dreams and broken Thoughts, and wild Imaginations. Our Reason lies asleep by us, and we are for the Time as arrant Brutes as those that sleep in the Stalls or in the Field. ”

“ Single-minded, quick-witted, and prompt to act on the first suggestion of a higher point of usefulness to which he might attain, Steele saw the mind of the people ready for a new sort of relation to its writers, and he followed the lead of Defoe. But though he turned from the more frivolous temper of the enfeebled playhouse audience, to commune in free air with the country at large, he took fresh care for the restraint of his deep earnestness within the bounds of a cheerful, unpretending influence. Drop by drop it should fall, and its strength lie in its persistence. ”

“ I say the Goodness of his Understanding, for it is no less common to see Men of Sense commence Coxcombs, than beautiful Women become immodest. When this happens in either, the Favour we are naturally inclined to give to the good Qualities they have from Nature, should abate in Proportion. But however just it is to measure the Value of Men by the Application of their Talents, and not by the Eminence of those Qualities abstracted from their Use; I say, however just such a Way of judging is, in all Ages as well as this, the Contrary has prevailed upon the Generality of Mankind. ”

“ What can be a stronger Motive to a firm Trust and Reliance on the Mercies of our Maker, than the giving us his Son to suffer for us? What can make us love and esteem even the most inconsiderable of Mankind more than the Thought that Christ died for him? Or what dispose us to set a stricter Guard upon the Purity of our own Hearts, than our being Members of Christ, and a Part of the Society of which that immaculate Person is the Head? But these are only a Specimen of those admirable Enforcements of Morality, which the Apostle has drawn from the History of our blessed Saviour. ”

“ The former we may in some measure defend our selves from, the other is the Portion of our very Make. When you have a true Notion of this sort of Passion, your Humour of living great will vanish out of your Imagination, and you will find Love has nothing to do with State. Solitude, with the Person beloved, has a Pleasure, even in a Woman's Mind, beyond Show or Pomp. You are therefore to consider which of your Lovers will like you best undressed, which will bear with you most when out of Humour? ”

“ Upon this, I began to consider with my self, what innumerable Multitudes of People lay confus'd together under the Pavement of that ancient Cathedral; how Men and Women, Friends and Enemies, Priests and Soldiers, Monks and Prebendaries, were crumbled amongst one another, and blended together in the same common Mass; how Beauty, Strength, and Youth, with Old-age, Weakness, and Deformity, lay undistinguish'd in the same promiscuous Heap of Matter. ”

“ Whatever Gratifications you may promise your self from an agreeable Person, whatever Compliances from an easie Temper, whatever Consolations from a sincere Friendship, you may expect as the Due of your Generosity. What at present in your ill View you promise your self from me, will be followed by Distaste and Satiety; but the Transports of a virtuous Love are the least Part of its Happiness. The Raptures of innocent Passion are but like Lightning to the Day, they rather interrupt than advance the Pleasure of it. ”

“ He only is a great Man who can neglect the Applause of the Multitude, and enjoy himself independent of its Favour. This is indeed an arduous Task; but it should comfort a glorious Spirit that it is the highest Step to which human Nature can arrive. Triumph, Applause, Acclamation, are dear to the Mind of Man; but it is still a more exquisite Delight to say to your self, you have done well, than to hear the whole human Race pronounce you glorious, except you your self can join with them in your own Reflections. ”

“ Spectator, is, that you would speak of the Way of Life, which plain Men may pursue, to fill up the Spaces of Time with Satisfaction. It is a lamentable Circumstance, that Wisdom, or, as you call it, Philosophy, should furnish Ideas only for the Learned; and that a Man must be a Philosopher to know how to pass away his Time agreeably. It would therefore be worth your Pains to place in an handsome Light the Relations and Affinities among Men, which render their Conversation with each other so grateful, that the highest Talents give but an impotent Pleasure in Comparison with them. ”

“ While I am silent and unobserv'd in publick Meetings, You are admired by all that approach You as the Life and Genius of the Conversation. What an happy Conjunction of different Talents meets in him whose whole Discourse is at once animated by the Strength and Force of Reason, and adorned with all the Graces and Embellishments of Wit: When Learning irradiates common Life, it is then in its highest Use and Perfection; and it is to such as Your Lordship, that the Sciences owe the Esteem which they have with the active Part of Mankind. ”

“ Let us only, if you please, to take leave of this Subject, reflect upon this Occasion on the Vanity and transient Glory of this habitable World. How by the Force of one Element breaking loose upon the rest, all the Vanities of Nature, all the Works of Art, all the Labours of Men, are reduced to Nothing. All that we admired and adored before as great and magnificent, is obliterated or vanished ”

“ The first Hour you are alone you will find that the Pleasure of a Debauchee is only that of a Destroyer; He blasts all the Fruit he tastes, and where the Brute has been devouring, there is nothing left worthy the Relish of the Man. Reason resumes her Place after Imagination is cloyed; and I am, with the utmost Distress and Confusion, to behold my self the Cause of uneasie Reflections to you, to be visited by Stealth, and dwell for the future with the two Companions (the most unfit for each other in the World) Solitude and Guilt. ”

“ The Man who lives under an habitual Sense of the Divine Presence keeps up a perpetual Chearfulness of Temper, and enjoys every Moment the Satisfaction of thinking himself in Company with his dearest and best of Friends. The Time never lies heavy upon him: It is impossible for him to be alone. His Thoughts and Passions are the most busied at such Hours when those of other Men are the most unactive: He no sooner steps out of the World but his Heart burns with Devotion, swells with Hope, and triumphs in the Consciousness of that Presence which every where surrounds him ”

“ It is a sublime Pleasure which encreases by the Participation. It is as sacred as Friendship, as pleasurable as Love, and as joyful as Religion. This State of Mind does not only dissipate Sorrow, which would be extream without it, but enlarges Pleasures which would otherwise be contemptible. The most indifferent thing has its Force and Beauty when it is spoke by a kind Father, and an insignificant Trifle has it's Weight when offered by a dutiful Child. ”

“ My chief Meal is a Supper, which I always make at a Tavern. I am constant to an Hour, and not ill-humour'd; for which Reasons, tho' I invite no Body, I have no sooner supp'd, than I have a Crowd about me of that sort of good Company that know not whither else to go. It is true every Man pays his Share, yet as they are Intruders, I have an undoubted Right to be the only Speaker, or at least the loudest; which I maintain, and that to the great Emolument of my Audience. ”

“ I have put my self to great Pains in considering this prevailing Quality which we call Impudence, and have taken Notice that it exerts it self in a different Manner, according to the different Soils wherein such Subjects of these Dominions as are Masters of it were born. Impudence in an Englishman is sullen and insolent, in a Scotchman it is untractable and rapacious, in an Irishman absurd and fawning: As the Course of the World now runs, the impudent Englishman behaves like a surly Landlord, the Scot, like an ill-received Guest, and the Irishman, like a Stranger who knows he is not welcome. ”

“ For this Reason I am very much troubled when I see the Talents of Humour and Ridicule in the Possession of an ill-natured Man. There cannot be a greater Gratification to a barbarous and inhuman Wit, than to stir up Sorrow in the Heart of a private Person, to raise Uneasiness among near Relations, and to expose whole Families to Derision, at the same time that he remains unseen and undiscovered. If, besides the Accomplishments of being Witty and Ill-natured, a Man is vicious into the bargain, he is one of the most mischievous Creatures that can enter into a Civil Society. ”

“ Knowledge of Books in recluse Men, is like that sort of Lanthorn which hides him who carries it, and serves only to pass through secret and gloomy Paths of his own; but in the Possession of a Man of Business, it is as a Torch in the Hand of one who is willing and able to shew those, who are bewildered, the Way which leads to their Prosperity and Welfare. A generous Concern for your Country, and a Passion for every thing which is truly Great and Noble, are what actuate all Your Life and Actions ”

“ I have indeed heard of heedless, inconsiderate Writers, that without any Malice have sacrificed the Reputation of their Friends and Acquaintance to a certain Levity of Temper, and a silly Ambition of distinguishing themselves by a Spirit of Raillery and Satyr: As if it were not infinitely more honourable to be a Good-natured Man than a Wit. Where there is this little petulant Humour in an Author, he is often very mischievous without designing to be so. For which Reason I always lay it down as a Rule, that an indiscreet Man is more hurtful than an ill-natured one ”

“ The Reflections of such Men are so delicate upon all Occurrences which they are concern'd in, that they should be expos'd to more than ordinary Infamy and Punishment, for offending against such quick Admonitions as their own Souls give them, and blunting the fine Edge of their Minds in such a Manner, that they are no more shock'd at Vice and Folly, than Men of slower Capacities. There is no greater Monster in Being, than a very ill Man of great Parts: He lives like a Man in a Palsy, with one Side of him dead. ”

“ Curiosity having been my prevailing Passion, and indeed the sole Entertainment of my Life, I have sometimes made it my business to examine the Course of Intreagues as well as the Manners and Accomplishments of such as have been most successful that Way. In all my Observation, I never knew a Man of good Understanding a general Favourite; some Singularity in his Behaviour, some Whim in his Way of Life, and what would have made him ridiculous among the Men, has recommended him to the other Sex. ”