Louise Lamprey

“ The custom is an old one and long given up, and I do not like to return upon a road that I have traveled, or dig up old bones.
“In the villages on the heights—in the lower valleys of the mountain range that lies there—” he waved a brown arm toward the far blue hills, “the people who dwell there are worshippers of our gods, and their ways are as the ways of this colony, O my fathers. Their women spin, they weave, they grind grain, they tend bees, they keep the household fire alive and bright, they are fair and pure. These are fit wives for our soldiers—or for any man. ”

“ V THE WOLF CUB The new moon was rising above a wet waste of marsh and tussock and tasseled reeds. A man and two boys climbed hastily up a hill. Before them they drove a bleating, cold, rain-wet, bewildered flock. As any shepherd will admit, sheep are among the silliest creatures in the world, and if there is any way for them to get themselves into trouble they will do it. ”

“ Whether men are high or low, Romulus, founder of the city, they have minds and they think, and the gods, who know all men’s souls, hear their unspoken thoughts as well as ours. Therefore it is not a small thing when many believe in a man, for their belief, like a river, will grow and grow until it makes itself felt by those who hold themselves as greater. ”

“ And he looked at the older man with eyes that had a question in them.
“If you are to found a city here,” said Colonus slowly, “Mars must lead you as he leads us. If our young men fight in your battles, your men must come and live with us and worship our gods and obey our laws. That is what a city means. How will these things be, Romulus, son of the Ramnes, son of the wolf?” ”

“ That is nothing more than a flock of crows or a herd of cattle that eat together where there is food. The man who founds a city determines first to make a home for the spirits of his people, as a man who builds a house makes a home for his family. His gods dwell in this place, and he himself will dwell there when he is dead, and his spirit is joined to theirs. Without the good will of the spirits there is no good fortune. How can men know what is wise to do, or what is right, if they do not ask help of the gods, as a child asks its father’s will? ”

“ It was tied with a white fillet to keep it out of her eyes, and in the fillet, like a great purple jewel, was thrust an anemone from a wreath her mother had been making. Her mother dressed her in the finest and softest of undyed wool, bleached white as snow. She wore a little tunic with a braided girdle, and over her shoulders a square of the same soft cloth as a mantle; it looked like the wings of a white bird as it shone in the morning sun. On her feet were sandals of kidskin, and around her neck was a necklace of red beads that had come from far away. ”

“ Then, not understanding how one man could found a city, I asked the priest, and he told me that the city was not a mere crowd of people, but the home of the gods and of the ancestors of the people, as a house is the home of a man. The unseen dwellers by the fireside require not great houses, but when the fire is kept burning they love it as do the living. ”

“ Most of the country they saw was not inhabited except by a stray hut dweller here and there, getting a miserable living as he could,—simply because the land was not fit to live in. They crossed a rolling plain, where the marshes were full of unpleasant looking water, and the air at night was full of singing, stinging insects that drove the cattle frantic. ”

“ The children who were here, there and everywhere, watching all that was done and helping where they could, felt as if they were looking on at the making of a new world. It was really almost like a miracle—some of the ignorant marsh folk thought it was one—when that uncultivated hilltop, overgrown with bushes and wind-stunted trees and with the rocky bones of it cropping out here and there, became a trim encampment of orderly thatched huts. The beasts grew sleek and fat on the good fodder and grazing, and no one had appeared so far who had any evil designs. ”

“ If you cannot do without a thing you want, without being unhappy, you are like a boy who cannot walk without a crutch. If you can give up, without making a ridiculous ado about it, whatever it is not wise for you to have—if you can be happy in yourself and by yourself and stand on your own feet—then you are strong. In the end you will be strong enough to get what you really want. The gods hate a coward.”
Now in the long shadows of the fading day, as he heard the far sound of the peddler’s trumpet down the river, Marcus found a new meaning in his father’s words. ”

“ In his left hand each held a crook, with a sharp flint point at the other end so that it could be used as a spear if a weapon were needed. The taller led the wolf, which fawned and licked his bare feet; the other, who was not quite so dark of hair and eye, was playing on a reed pipe, taking up the call of the pipers and weaving it into a simple melody. For a moment the people did not know who they could be. All the shepherd boys in that neighborhood were known. Surely only gods come out of the forest would be accompanied by a wolf.
They did not enter the village. ”

“ One of the things that the people of Mars taught their children, without ever saying it in so many words, was not to be in a hurry to talk too much in strange company. They were brought up to feel that they were the equals of any one they were likely to meet and need not be in haste to make new friends. This feeling gave them a certain dignity not easily upset. In fact, dignity is merely the result of respecting yourself as a person quite worthy of respect, and not feeling obliged to insist on it from other people. The colonists had it. ”

“ The priest Emilius smiled. “My son,” he said kindly, “these things are foolish and lead to nothing. If you will stay with us and help to tend our flocks, you shall learn of our gods, and live as we do, sharing our work and our play. But unless you obey our law we cannot let you stay. The gods are not pleased when strangers come into their sacred places.
“The founder of our city is as a kind father who watches us and sees what we do, whether it is good or whether it is evil. ”

“ II TEN FAMILIES Whatever the strange and terrible outbreak of the Mountain of Fire could have meant, the people had no thought of abandoning the land. Within a few days they were repairing or rebuilding their huts and returning to the habits of their daily life. Centuries might pass, more than one such calamity might befall the village, but there would still be men living on the same spot where their forefathers lived, on the slopes of the Mountain of Fire. ”

“ It is possible that a ruler who had not grown up as Romulus had, making his own laws and habits and managing men more or less by instinct, might have been bewildered and frightened. Whatever came up, he always had some expedient ready, and whatever strange specimen of human nature cropped out in the soldiers, or the traders, or the pagans, he had always seen something like it before. ”

“ Calvo, the last of the older men who had been fathers of the people when Romulus founded the city, began to wonder if at last the downfall of the chief was near. He could not see how one man could make peace between the factions, or how he could dominate them by his single will. But it was never the way of the veteran pontiff to talk, when talk would do no good, and he waited to learn what Romulus would do. ”

“ Often they did not have enough to eat, and then there would be a raid on some village, and all the men would eat far more than was comfortable, and drink more than was at all wise, and the feast usually ended in a fight. This festival in the village was not at all like that.
The young girls had a great part in the dancing and singing and processions of Maia. A tall pillar, decorated with garlands and strips of colored cloth, had been set up, and a circle of white-robed little maidens, with wreaths of flowers on their heads, danced around it. ”

“ When Naso objected that the gods alone could do that, Romulus did not argue the matter. His own opinion was that if men depended upon the gods to do anything for them that they could do for themselves, the gods would have a good right to be angry. A man might as well sit down under a tree and expect grain to spring up for him of itself, and the sheep to come up to him and take off their fleeces, and the grapes to turn into wine and fill the vats without hands, as to expect the gods to take care of him if he used no judgment. ”

“ When the “outfit vault” was filled at the founding of the city, a yoke was one of the things put in.
In a certain way, all the scattered villages and peoples which gradually joined the new colony, although keeping their own land and homes, were rather like oxen. They were not equal to the colonists in wisdom or skill or ability to direct affairs. They could work, and they could fight for their wives and children;—but cattle can work and fight. Without some one to govern and teach them, they would belong to any one who happened to be strong enough to make himself their master. ”

“ He had the sensitive understanding of others’ feelings and thoughts which a man gains when he has had to depend on his instincts in [pg 150] matters of life and death. The intense reverence and solemn joy of all these grave fathers of families, these gentle and kindly women, these children with their wide, wondering eyes, and the youths and maidens in all their springtime gladness were like wine of the spirit to him. ”

“ And in a place like the settlement they were making now, a little island of orderly, intelligent life in a waste of almost uninhabited wilderness, the scattered hut dwellers were the “pagans,” the people of the waste. But almost every word that meant a civilized family or town had in it the idea of obligation. People must see that they could not be lawless and have any civil life at all. Civil life meant living together and living more or less by rules that were meant for the comfort and welfare of all.
Now the wild followers of Romulus could surely not be united by any such law as this. ”

“ To take the second way I must be leader of many fighting men, and this is not possible, since if we go we must take our wives and children. It is in my mind, my father, that there may be a middle way. If we hold to our own customs and are faithful to our own gods and to one another, surely the gods should keep faith with us. If we hurt not the people of the land where we go, but stand ready to defend ourselves against any who try to attack us, they may allow us to live as we please. ”

“ Colonus and his friends wished the wives of the growing settlement to be women who would add to the wealth of their homes and not spoil it,—who would love their homes and their husbands, and bring up their children wisely, and live in peace and friendliness with the other women. The question which had come up was more important now than it might be later. A great deal depended on beginning with the right families. The men now coming in would be the fathers of the future Rome, and on the way in which their sons were brought up the prosperity and godliness of the people might rest. ”

“ The captain of the guard there was one of Romulus’s old comrades, Tarpeius by name. He had a daughter who often spent some hours with the other maidens, on the Palatine, spinning and gossiping, and singing old songs. She was very curious about Emilia’s people and said that her mother had been a Sabine girl. She expressed great admiration for everything about Emilia—her bright abundant hair, her beautiful eyes, her clear white skin, her graceful hands and feet, and her clothes. Especially she admired the band of gold Emilia wore on her left wrist. ”

“ The patricians formed a sort of senate—a body of elders—for the government of Rome, and it seemed to them that they should have been consulted about the hostages and the division of land. No one knew but the Tuscans might rise up again against Rome, and in that case these men ought to be here to serve as a pledge. Moreover, the land belonged not to Romulus personally but to the city, and the senate ought to have had the dividing of it. It was time to settle whether Rome was to be governed by one man, or by the elders of the people, as in the days of old. ”