Malcolm Bell

Summary

Malcolm Bell 1911 Encyclopædia Britannica (1911)

In this, Love, a beautiful boy, striving vainly to bar the door to the mighty figure of Death, is thrust back with crushed wings powerless to stay the advance; but that the defeat is merely apparent and temporary is suggested rather than asserted by the third “Love Triumphant” (1895) , where Time, with broken scythe, and Death lie prostrate, while the same youth, with widespread wings and face and arms upraised to heaven, stands between them on tiptoe as if preparing to soar aloft. Though the purely symbolical is the most distinctive side of Watts's art, it is by no means the only one.
Source: Wikisource

Malcolm Bell 1911 Encyclopædia Britannica (1911)

Yet it is as a teacher that the artist is seen at his highest: he would sooner point out the true way to those who seek it than admonish those who have wandered. He never wearies of emphasizing the reality of the power of Love, the fallacy underlying the fear of Death. To the early masters Death was a bare and ghastly skeleton, above all things to be shunned; to Watts it is a grand, impressive figure, awful indeed but not horrible, irresistible but not ruthless, a bringer of rest and peace, not to be rashly sought but to be welcomed when the inevitable hour shall strike.
Source: Wikisource

Malcolm Bell 1911 Encyclopædia Britannica (1911)

To the same early masters Love was usually a mere distributor of sensual pleasures, a tricksy spirit instinct with malice and bringing more harm than happiness to humanity, though neither was of much moment. Watts has not altogether ignored this view, and in “Mischief” (1878) has portrayed Man, love-led, entangled among the thorns of he world; but, in the main, Love to him is the chief guide and helper of mankind along the barren, rock-strewn path of life, through whom alone he can attain the higher levels, and who triumphs in the end over Death itself.
Source: Wikisource

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