Summary

Masters in Art, Part 79, Volume 7…

Painting, sculpture, engraving, even architecture and music, were affected by his love of the great, his feeling for the beautiful. He cared for and he advocated what is everywhere purest and finest: Greek art of the most perfect periods, the marbles of Phidias, the frescos of Raphael, the engravings of Marcantonio, the music of Gluck and of Mozart, the poetry of Homer.
As a painter Ingres was no doubt unequal, but he was always admirable in some respect and always a master, even in his faults. Vast compositions were beyond the powers of his imagination, whose fire burned but briefly.
Source: Gutenberg

Masters in Art, Part 79, Volume 7…

It was voluntarily and for a definite esthetic end that Ingres eliminated movement and color, so that line and attitude—in other words, all that which in human beauty least stirs the emotions and appeals most directly to the mind—might reign supreme. "Serenity," he used to say, "is to the body what wisdom is to the soul." Color possesses in itself resources which he despised as if they had been shams. To compose a picture for effect, to select some ingenious or powerful motive and offset it by a symphony of tones, seemed to him beneath the dignity of art. That is why he denounced Delacroix.
Source: Gutenberg

Masters in Art, Part 79, Volume 7…

But his drawing, like his style, even in attaining the very acme of natural beauty, never deviates from the domain of truth, and invariably derives its inspiration from life itself. This is the case even with those celebrated canvases from which he seems to have voluntarily excluded all soul, in order that its everlasting restlessness, its turmoil, and its passion should not disarrange the grand harmony of the composition, those canvases in which his brush-work has the sharp precision of a chisel, and in which his art resembles sculpture almost more than painting.
Source: Gutenberg

Get perspective with Kwize: daily news enlightened by great literature