Summary

R. G. Latham Man and His Migrations

It by no means follows, that because there is an anthropology there is an ethnology also. There is no ethnology where there is but a single pair to the species. There would be no ethnology if all the world were negroes; none if every man was a Chinese; none if there were naught but Englishmen. The absolute catholicity of a religion without sects, the centralized uniformity of a universal empire, are types and parallels to an anthropology without an ethnology. This is because Ethnology deals with Man in respect to his Varieties.
Source: Gutenberg

R. G. Latham Man and His Migrations

Before we can consider the classification of these four families—Ugrian, Kelt, Gothic, and Græco-Latin—some fresh observations and certain new facts are requisite.
The ethnology of Europe is undoubtedly more difficult than that of any of the three other quarters of the globe—perhaps more so than that of all the world besides. It has not the character of being so—but so it is. The more we know the more we may know. Illustrated as is Europe by the historian and the antiquarian, it has its dark holes and corners made all the more visible from the illumination.
Source: Gutenberg

R. G. Latham Man and His Migrations

Lest any one undervalue the displacement, let him look at Asia Minor, which is now Turk, which has been Roman, Persian and Greek, and which has no single unequivocal remnant of its original population throughout its whole length and breadth. Yet, great as this is, it is no more than what we expect à priori. What families are and have been more encroaching than the populations hereabouts—Turks from the north, Arabs from the south, and Persians from the east?
Source: Gutenberg

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