Summary

Portrait of R. W. Church R. W. Church Dante. An essay. To which is added a translation of De Monarchia

Evil and deformity are in the world, as well as good and beauty; the eye cannot escape them, they are about our path, in our heart and memory. He has faced them without shrinking or dissembling, and extorted from them a voice of warning. In all poetry that is written for mere delight, in all poetry which regards but a part or an aspect of nature, they have no place—they disturb and mar; but he had conceived a poetry of the whole, which would be weak or false without them. Yet they stand in his poem as they stand in nature—subordinate and relieved.
Source: Gutenberg

Portrait of R. W. Church R. W. Church Dante. An essay. To which is added a translation of De Monarchia

But the love which nature implants in us allows not scorn to last for long; but, like the summer sun that when it has dispersed the morning clouds shines with full brightness, this love prefers to put scorn aside, and to pour forth the light which shall set men right. So, then, to break the bonds of the ignorance of those kings and princes, and to show that mankind is free from their yoke, I will comfort myself in company with that most holy prophet, whom I follow, taking the words which come after: "Let us break their bonds asunder, and cast away their yoke from us."
Source: Gutenberg

Portrait of R. W. Church R. W. Church Dante. An essay. To which is added a translation of De Monarchia

He never lets go the recollection that human life, if it grovels at one end in corruption and sin, and has to pass through the sweat and dust and disfigurement of earthly toil, has throughout, compensations, remedies, functions, spheres innumerable of profitable activity, sources inexhaustible of delight and consolation—and at the other end a perfection which cannot be named. No one ever measured the greatness of man in all its forms with so true and yet with so admiring an eye, and with such glowing hope, as he who has also portrayed so awfully man's littleness and vileness.
Source: Gutenberg

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