Summary

Samuel Butler Erewhon — Chapter 22: The Colleges of Unreason… (1872)

If a man gets to know more than his neighbours he should keep his knowledge to himself till he has sounded them, and seen whether they agree, or are likely to agree with him. He said it was as immoral to be too far in front of one's own age, as to lag too far behind it. If a man can carry his neighbours with him, he may say what he likes; but if not, what insult can be more gratuitous than the telling them what they do not want to know? A man should remember that intellectual over-indulgence is one of the most insidious and disgraceful forms that excess can take.
Source: Wikisource

Samuel Butler Erewhon — Chapter 22: The Colleges of Unreason… (1872)

The venerable Professor of Worldly Wisdom, a man verging on eighty but still hale, spoke to me very seriously on this subject in consequence of the few words that I had imprudently let fall in defence of genius. He was one of those who carried most weight in the university, and had the reputation of having done more perhaps than any other living man to suppress any kind of originality.
"It is not our business," he said, "to help students to think for themselves. Surely this is the very last thing which one who wishes them well should encourage them to do.
Source: Wikisource

Samuel Butler Erewhon — Chapter 22: The Colleges of Unreason… (1872)

Their view evidently was that genius was like offences—needs must that it come, but woe unto that man through whom it comes. A man's business, they hold, is to think as his neighbours do, for Heaven help him if he thinks good what they count bad. And really it is hard to see how the Erewhonian theory differs from our own, for the word "idiot" only means a person who forms his opinions for himself.
Source: Wikisource

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