Summary

Samuel Butler The Humour of Homer and Other Essays

No poet ever made gods in his own image more defiantly than the author of the Iliad. In the likeness of man created he them, and the only excuse for him is that he obviously desired his readers not to take them seriously. This at least is the impression he leaves upon his reader, and when so great a man as Homer leaves an impression it must be presumed that he does so intentionally. It may be almost said that he has made the gods take the worse, not the better, side of man’s nature upon them, and to be in all respects as we ourselves—yet without virtue.
Source: Gutenberg

Samuel Butler The Humour of Homer and Other Essays

Death gives a life to some men and women compared with which their so-called existence here is as nothing. Which is the truer life of Shakespeare, Handel, that divine woman who wrote the Odyssey, and of Jane Austen—the life which palpitated with sensible warm motion within their own bodies, or that in virtue of which they are still palpitating in ours? In whose consciousness does their truest life consist—their own, or ours? Can Shakespeare be said to have begun his true life till a hundred years or so after he was dead and buried?
Source: Gutenberg

Samuel Butler The Humour of Homer and Other Essays

And how, if they present every one of those appearances which we are accustomed to connect with the communication of an idea from one mind to another, can we deny that they have a language of their own, though it is one which in most cases we can neither speak nor understand? How can we say that a sentinel rook, when it sees a man with a gun and warns the other rooks by a concerted note which they all show that they understand by immediately taking flight, should not be credited both with reason and the germs of language?
Source: Gutenberg

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